The Law of One, Book I, Session 16
Questioner: I may be wrong, but it seems to me that it would be the free will of, say the Orion group, to interfere.
How is this balanced with the information which you just gave?
Ra: I am Ra. The balancing is from dimension to dimension.
The attempts of the so-called Crusaders to interfere with free will are acceptable upon the dimension of their understanding.
However, the mind/body/spirit complexes of this dimension you call third form a dimension of free will which is not able to, shall we say, recognize in full, the distortions towards manipulation.
Thus, in order to balance the dimensional variances in vibration, a quarantine, this being a balancing situation whereby the free will of the Orion group is not stopped but given a challenge.
Meanwhile, the third group is not hindered from free choice.
Questioner: Could these “windows” that occur to let the Orion group come through once in a while have anything to do with this free will balancing?
Ra: I am Ra. This is correct.
Questioner: Could you tell me how that works?
Ra: I am Ra. The closest analogy would be a random number generator within certain limits.
Questioner: What is the source of this random number generator?
Is it created by the Guardians to balance their guarding?
Or is it a source other than the Guardians?
Ra: I am Ra. All sources are one.
However, we understand your query.
The window phenomenon is an other-self phenomenon from the Guardians.
It operates from the dimensions beyond space/time in what you may call the area of intelligent energy.
Like your cycles, such balancing, such rhythms are as a clock striking.
In the case of the windows, no entities have the clock. Therefore, it seems random.
It is not random in the dimension which produces this balance.
That is why we stated the analogy was within certain limits.
Questioner: Then this window balancing prevents the Guardians from reducing their positive polarization by totally eliminating the Orion contact through shielding. Is this correct?
Ra: I am Ra. This is partially correct.
In effect, the balancing allows an equal amount of positive and negative influx, this balanced by the mind/body/spirit distortions of the social complex.
Thus in your particular planetary sphere, less negative, as you would call it, information or stimulus is necessary than positive due to the somewhat negative orientation of your social complex distortion.
Questioner: In this way, total free will is balanced so that individuals may have an equal opportunity to choose service to others or service to self. Is this correct?
Ra: I am Ra. This is correct.
Questioner: This is a profound revelation, I believe, in the Law of Free Will.
The Law of One, Book I, Session 19
Questioner: Then, through free will, some time within the third density experience, the path splits and the entity consciously chooses—or he probably doesn’t consciously choose.
Does the entity consciously choose this path of the initial splitting point?
Ra: I am Ra. We speak in generalities which is dangerous for always inaccurate.
However, we realize you look for the overview; so we will eliminate anomalies and speak of majorities.
The majority of third density beings is far along the chosen path before realization of that path is conscious.
Questioner: Can you tell me what bias creates the momentum towards the chosen path of service to self?
Ra: I am Ra. We can speak only in metaphor.
Some love the light.
Some love the darkness.
It is a matter of the unique and infinitely various Creator choosing and playing among its experiences as a child upon a picnic.
Some enjoy the picnic and find the sun beautiful, the food delicious, the games refreshing, and glow with the joy of creation.
Some find the night delicious, their picnic being pain, difficulty, sufferings of others, and the examination of the perversities of nature.
These enjoy a different picnic.
All these experiences are available.
It is the free will of each entity which chooses the form of play, the form of pleasure.
Questioner: I assume that an entity on either path can decide to change paths at any time and possibly retrace steps, the path changing being more difficult the farther along the path the change is made. Is this correct?
Ra: I am Ra. This is incorrect.
The further an entity has, what you would call, polarized, the more easily this entity may change polarity, for the more power and awareness the entity will have.
Those truly helpless are those who have not consciously chosen but who repeat patterns without knowledge of the repetition or the meaning of the pattern.
Questioner: I believe we have a very important point here.
It then seems that there is an extreme potential in this polarization the same as there is in electricity.
We have a positive and negative pole.
The more you build the charge on either of these, the more the potential difference and the greater the ability to do work, as we call it in the physical.
This would seem to me to be the same analogy that we have in consciousness.
Is this correct?
Ra: I am Ra. This is precisely correct.
The Law of One, Book II, Session 27
Questioner: I understand that the first distortion of intelligent infinity is the distortion of what we call free will.
Can you give me a definition of this distortion?
Ra: I am Ra. In this distortion of the Law of One it is recognized that the Creator will know Itself.
Questioner: Then am I correct in assuming that the Creator then grants for this knowing the concept of total freedom of choice in the ways of knowing? Am I correct?
Ra: I am Ra. This is quite correct.
Questioner: This then being the first distortion of the Law of One, which I am assuming is the Law of Intelligent Infinity, all other distortions which are the total experience of the creation spring from this. Is this correct?
Ra: I am Ra. This is both correct and incorrect.
In your illusion all experience springs from the Law of Free Will or the Way of Confusion.
In another sense, which we are learning, the experiences are this distortion.
The Law of One, Book I, Session 18
Questioner: Basically I would say that to infringe upon the free will of another entity would be the basic thing never to do under the Law of One.
Can you state any other breaking of the Law of One than this basic rule?
Ra: I am Ra. As one proceeds from the primal distortion of free will, one proceeds to the understanding of the focal points of intelligent energy which have created the intelligences or the ways of a particular mind/body/spirit complex in its environment, both what you would call natural and what you would call man-made.
the distortions to be avoided are those
which do not take into consideration the distortions of the focus of energy of love/light, or shall we say, the Logos of this particular sphere or density.
These include the
lack of understanding of the needs of the natural environment,
the needs of other-selves’ mind/body/spirit complexes.
These are many due to the various distortions of man-made complexes in which the intelligence and awareness of entities themselves have chosen a way of using the energies available.
Thus, what would be an improper distortion with one entity is proper with another.
We can suggest an attempt to become aware of the other-self as self and thus do that action which is needed by other-self, understanding from the other-self’s intelligence and awareness.
In many cases this does not involve the breaking of the distortion of free will into a distortion or fragmentation called infringement.
However, it is a delicate matter to be of service, and compassion, sensitivity, and an ability to empathize are helpful in avoiding the distortions of man-made intelligence and awareness.
The area or arena called the societal complex
is an arena in which there are no particular needs for care for it is the prerogative/honor/duty of those in the particular planetary sphere to act according to their free will for the attempted aid of the social complex.
Thus, you have two simple directives:
awareness of the intelligent energy expressed in nature,
awareness of the intelligent energy expressed in self to be shared when it seems appropriate by the entity with the social complex, and you have one infinitely subtle and various set of distortions of which you may be aware; that is, distortions with respect to self and other-selves not concerning free will but concerning harmonious relationships and service to others as other-selves would most benefit.