Oct 23, 2017 Last Updated 11:41 PM, Oct 23, 2017

Invocation and Evocation of Magical Personality

Published in Adepts and Neophytes
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The Law of One, Book III, Session 71

Questioner: Could you please comment on the accuracy of these statements.

I am going to talk in general about the concept of magic and first define it as the ability to create changes in consciousness at will.

Is this an acceptable definition?


Ra: I am Ra. This definition is acceptable in that it places upon the adept the burden it shall bear.

It may be better understood by referring back to an earlier query, in your measurement, within this working having to do with the unmanifested self.

In magic one is working with one’s unmanifested self in body, in mind, and in spirit; the mixture depending upon the nature of the working.

These workings are facilitated by the enhancement of the activation of the indigo-ray energy center.

The indigo-ray energy center is fed, as are all energy centers, by experience but far more than the others is fed by what we have called the disciplines of the personality.

The Law of One, Book III, Session 73

Questioner: Thank you.

I would like to thank Ra at this time for the opportunity to be of service to those on this sphere who would want to have the information that we gain here.


You stated that free will, one-pointed in service-to-others had the potential of alerting a great mass of light strength.

I assume that the same holds precisely true for the service-to-self polarity.

Is this correct?


Ra: I am Ra. This is incorrect but subtly so.

In invocation and evocation of what may be termed negative entities or qualities the expression alerts the positively oriented equivalent.

However, those upon the service-to-others path wait to be called and can only send love.

Questioner: What I was trying to get at was that this alerting of light strength is, as I see it, a process that must be totally a function of free will, as you say, and as the desire and will and purity of desire of the adept increases, the alerting of light strength increases.

Is this part of it the same for both the positive and negative potentials and am I correct with this statement?


Ra: I am Ra. To avoid confusion we shall simply restate for clarity your correct assumption.

Those who are upon the service-to-others path
may call upon the light strength in direct proportion to the strength and purity of their will to serve.


Those upon the service-to-self path
may call upon the dark strength in direct proportion to the strength and purity of their will to serve
.

Questioner: I will undoubtedly make many errors in my statements today because what I am trying to do is guess at how this works and let you correct me.

In considering the exercise of the Middle Pillar I have thought it might be wrong in that in it the adept sees or visualizes the light moving downward from the crown chakra down to the feet.

Ra has stated that the Creator enters from the feet and moves upward, that this spiraling light enters from the feet and moves upward.

It seems to me that the adept alerting the light strength, in visualizing the use of this,
would visualize it entering the feet and energizing first, the red energy center and
then moving upward through the energy centers in that fashion.


Is this correct?


Ra: I am Ra. No.

Questioner: Could you tell me where I am wrong in that statement?

Ra: I am Ra. Yes.

Questioner: Would you please do that?

Ra: I am Ra. There are two concepts with which you deal.

The first is the great way of the development of the light in the microcosmic mind/body/spirit.

It is assumed that an adept will have its energy centers functioning smoothly and in a balanced manner to its best effort before a magical working.

All magical workings are based upon evocation and/or invocation.

The first invocation of any magical working is that invocation of the magical personality as you are familiar with this term.

In the working of which you speak the first station is the beginning of the invocation of this magical personality which is invoked by the motion of putting on something.

Since you do not have an item of apparel or talisman the gesture which you have made is appropriate.

The second station is the evocation of the great cross of life.

This is an extension of the magical personality to become the Creator.

Again, all invocations and evocations are drawn through the violet energy center.

This may then be continued towards whatever energy centers are desired to be used.

Questioner: Then will you speak of the difference between the spiraling light that enters through the feet and the light invoked through the crown chakra?

Ra: I am Ra. The action of the upward spiraling light drawn by the will to meet the inner light of the one infinite Creator may be likened to the beating of the heart and the movement of the muscles surrounding the lungs and all the other functions of the parasympathetic nervous system. 

The calling of the adept may be likened to those nerve and muscle actions over which the mind/body/spirit complex has conscious control.

Questioner: Previously you stated that where the two directions meet you have a measure of the development of the particular mind/body/spirit complex. Am I correct?

Ra: I am Ra. This is correct.

Questioner: It would seem to me that the visualization of the invocation would be dependent upon what the use was to be of the light.

The use could be for healing, communication, or for the general awareness of the creation and the Creator.

Would you please speak on this process and my correctness in making this assumption?


Ra: I am Ra. We shall offer some thoughts though it is doubtful that we may exhaust this subject.

Each visualization, regardless of the point of the working, begins with some work within the indigo-ray.

As you may be aware, the ritual which you have begun is completely working within the indigo-ray. This is well for it is the gateway.

From this beginning light may be invoked for communication or for healing.

You may note that in the ritual which we offered you to properly begin the Ra workings the first focus is upon the Creator.

We would further note a point which is both subtile and of some interest.

The upward spiraling light developed in its path by the will, and ultimately reaching an high place of mating with the inward fire of the one Creator, still is only preparation for the work upon the mind/body/spirit which may be done by the adept.

There is some crystallization of the energy centers used during each working so that the magician becomes more and more that which it seeks. 

More importantly, the time/space mind/body/spirit analog, which is evoked as the magical personality, has its only opportunity to gain rapidly from the experience of the catalytic action available to the third-density space/time mind/body/spirit.

Thus the adept is aiding the Creator greatly by offering great catalyst to a greater portion of the creation which is identified as the mind/body/spirit totality of an entity.

Questioner: Desire and will are the factors in this process. Is this correct?

Ra: I am Ra. We would add one quality.

In the magical personality desirewill, and polarity are the keys.

Questioner: Many so-called evangelists which we have in our society at present have great desire and very great will, and possibly great polarity, but it seems to me that in many cases that there is a lack of awareness that creates a less than effective working in the magical sense.

Am I correct in this analysis?


Ra: I am Ra. You are partially correct.

In examining the polarity of a service-to-others working the free will must be seen as paramount.

Those entities of which you speak are attempting to generate positive changes in consciousness while abridging free will.

This causes the blockage of the magical nature of the working except in those cases wherein an entity freely desires to accept the working of the evangelist, as you have called it. 

The Law of One, Book III, Session 74

Questioner: You stated that a working of service to others has the potential of alerting a great mass of light strength.

Could you describe just exactly how this works and what the uses of this would be?


Ra: I am Ra. There are sound vibratory complexes which act much like the dialing of your telephone.

When they are appropriately vibrated with accompanying will and concentration it is as though many upon your metaphysical or inner planes received a telephone call.

This call they answer by their attention to your working.

Questioner: There are many of these.

The ones most obvious in our society are those used in the church rather than those used by the magical adept.

What is the difference in the effect in those used in our various churches and those specifically magical incantations used by the adept?

Ra: I am Ra.

If all in your churches were adepts consciously full
of will,
of seeking,
of concentration,
of conscious knowledge of the calling,

there would be no difference.

The efficacy of the calling is a function of the magical qualities of those who call; that is, their desire to seek the altered state of consciousness desired.

Questioner: In selecting the protective ritual we finally agreed upon the Banishing Ritual of the Lesser Pentagram.

I assume that these sound vibratory complexes are of the type of which you speak for the alerting of those on the inner planes. Is this correct?


Ra: I am Ra. This is correct.

Questioner: If we had constructed a ritual of our own with words used for the first time in this sequence of protection what would have been the relative merit of this with respect to the ritual that we chose?

Ra: I am Ra. It would be less.

In constructing ritual it is well to study the body of written work which is available for names of positive or service to others power are available.

Questioner: I will make an analogy to the loudness of the ringing of the telephone in using the ritual as the efficiency of the practitioners using the ritual.

I see several things affecting the efficiency of the ritual:

first, the desire of the practitioners to serve,
their ability to invoke the magical personality,
their ability to visualize while performing the ritual,

and let me ask you as to the relative importance of those items and how each may be intensified?


Ra: I am Ra. This query borders upon over-specificity.

It is most important for the adept to feel its own growth as teach/learner.

We may only say that you correctly surmise the paramount import of the magical personality.

This is a study in itself.

With the appropriate emotional will, polarity, and purity, work may be done with or without proper sound vibration complexes.

However, there is no need for the blunt instrument when the scalpel is available.

Questioner: I assume that the reason that the rituals that have been used previously are of effect is that these words have built a bias in consciousness of those who have worked in these areas so that those who are of a distortion of mind that we seek will respond to imprint in consciousness of this series of words. Is this correct?

Ra: I am Ra. This is, to a great extent, correct.

The exception is the sounding of some of what you call your Hebrew and some of what you call you Sanskrit vowels.

These sound vibration complexes have power before time and space and represent configurations of light which built all that there is.

The Law of One, Book III, Session 75

Questioner: You mentioned in an earlier session that the hair was an antennae.

Could you expand on that statement as to how that works?


Ra: I am Ra. It is difficult to so do due to the metaphysical nature of this antennae-effect.

Your physics are concerned with measurements in your physical complex of experience.

The metaphysical nature of the contact of those in time/space
is such that the hair, as it has significant length, becomes as a type of electrical battery which stays charged and tuned and is then able to aid contact even when there are small anomalies in the contact.

Questioner: Is there an optimum length of hair for this aid?

Ra: I am Ra. There is no outer limit on length but the, shall we say, inner limit is approximately four to four and one-half inches depending upon the strength of the contact and the nature of the instrument.

Questioner: May anyone in third density accomplish some degree of healing if they have the proper will, desire, and polarity, or is there a minimal balance of the energy centers of the healer that is also necessary?

Ra: I am Ra. Any entity may at any time instantaneously clear and balance its energy centers.

Thus in many cases those normally quite blocked, weakened, and distorted may, through love and strength of will, become healers momentarily.

To be a healer by nature one must indeed train its self in the disciplines of the personality.

Questioner: How does the use of the magical ritual invoking the magical personality aid the mind/body/spirit complex totality?

Could you expand on the answer that you gave in the last session with respect to that?


Ra: I am Ra. When the magical personality is properly and efficaciously invoked the self has invoked its higher self.

Thus a bridge betwixt space/time and time/space is made and the sixth-density magical personality experiences directly the third-density catalyst for the duration of the working.

It is most central to deliberately take off the magical personality after the working in order that the higher self resume its appropriate configuration as analog to the space/time mind/body/spirit.

Questioner: Then you are saying that the act, signal, or key for the invoking of the magical personality which is the putting of something on or a gesture should also be as carefully taken off to reverse the gesture perhaps at the end of the invocation.

Is this correct?


Ra: I am Ra. This is correct.

It should be fastidiously accomplished either in mind or by gesture as well if this is of significant aid.

Questioner: Now in the invocation of the magical personality it is not necessarily effective for the neophyte.

Is there a point at which there is a definite quantum change and that then the magical personality does reside in the neophyte, or can it be done in small degrees or percentages of magical personality as the neophyte becomes more adept?


Ra: I am Ra. The latter is correct.

Questioner: The three aspects of the magical personality are stated to be power, love, and wisdom.

Is this correct and are these the only primary aspects of the magical personality?


Ra: I am Ra. The three aspects of the magical personality, power, love, and wisdom, are so called in order that attention be paid to each aspect in developing the basic tool of the adept; that is, its self.

It is by no means a personality of three aspects.

It is a being of unity, a being of sixth density, and equivalent to what you call your higher self and at the same time is a personality enormously rich in variety of experience and subtlety of emotion.

The three aspects are given that the neophyte not abuse the tools of its trade but rather approach those tools balanced in the center of love and wisdom and thus seeking power in order to serve.

Questioner: Then is it correct that a good sequence for the developing of the magical personality would be alternate
meditations first on power, and then
a meditation on love, and then
a meditation on wisdom and then to continue cycling that way
?


Ra: I am Ra. This is indeed an appropriate technique.

In this particular group there is an additional aid in that each entity manifests one of these qualities in a manner which approaches the archetype.

Thusly visualization may be personalized and much love and support within the group generated.

The Law of One, Book IV, Session 79

Questioner: We have been ending our banishing ritual prior to the session by a gesture that relieves us of the magical personality.

I was just wondering if we should maintain this personality and omit that gesture while we are walking the Circle of One and then relinquish the magical personality only after the circle is formed or after the session? Which would be more appropriate?

Ra: I am Ra. The practice of magical workings demands the most rigorous honesty.

If your estimate of your ability is that you can sustain the magical personality throughout this working, it is well.

As long as you have some doubt it is inadvisable.

In any case it is appropriate for this instrument to return its magical personality rather than carry this persona into the trance state, for it does not have the requisite magical skill to function in this circumstance and would be far more vulnerable than if the waking personality is offered as channel.

This working is indeed magical in nature in the basic sense.

However, it is inappropriate to move more quickly than one’s feet may walk.

Thusly visualization may be personalized and much love and support within the group generated.

Last modified on Monday, 22 May 2017 02:29
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