The Law of One, Book III, Session 61
Questioner: I would like to ask questions about healing exercises.
The first is, in the healing exercises concerning the body, what do you mean by the disciplines of the body having to do with the balance between love and wisdom in the use of the body in its natural functions?
Ra: I am Ra. We shall speak more briefly than usual due to this instrument’s use of the transferred energy.
We, therefore, request further queries if our reply is not sufficient.
The body complex has natural functions.
Many of these have to do with the unmanifested self and are normally not subject to the need for balancing.
There are natural functions which have to do with other-self.
Among these are
the sexual life, and
those times when the company of another is craved to combat the type of loneliness which is the natural function of the body as opposed to those types of loneliness which are of the mind/emotion complex or of the spirit.
When these natural functions
may be observed in the daily life they may be examined in order that the love of self and love of other-self versus the wisdom regarding the use of natural functions may be observed.
There are many fantasies and stray thoughts which may be examined in most of your peoples in this balancing process.
Equally to be balanced is the withdrawal from the need for these natural functions with regard to other-self.
On the one hand
there is an excess of love.
It must be determined whether this is love of self or other-self or both.
On the other hand
there is an over-balance towards wisdom.
It is well to know the body complex so that it is an ally, balanced and ready to be clearly used as a tool, for each bodily function may be used in higher and higher, if you will, complexes of energy with other-self.
No matter what the behavior, the important balancing is the understanding of each interaction on this level with other-selves so that whether the balance may be love/wisdom or wisdom/love, the other-self is seen by the self in a balanced configuration and the self is thus freed for further work.
Questioner: Then the second question is, could you give an example of how feelings affect portions of the body and the sensations of the body?
Ra: I am Ra. It is nearly impossible to speak generally of these mechanisms, for each entity of proper seniority has its own programming.
Of the less aware entities we may say that the connection will often seem random as the higher self continues producing catalyst until a bias occurs.
In each programmed individual the sensitivities are far more active and, as we have said, that catalyst not used fully by the mind and spirit is given to the body.
Thus you may see in this entity the numbing of the arms and the hands signifying this entity’s failure to surrender to the loss of control over the life.
Thus this drama is enacted in the physical distortion complex.
In the questioner we may see the desire not to be carrying the load it carries given as physical manifestation of the soreness of those muscles for carrying used.
That which is truly needed to be carried is a preincarnative responsibility which seems highly inconvenient.
In the case of the scribe we see a weariness and numbness of feelings ensuing from lack of using catalyst designed to sensitize this entity to quite significant influxes of unfamiliar distortion complexes of the mental, emotional, and spiritual level.
As the numbness removes itself from the higher or more responsive complexes the bodily complex distortions will vanish.
This is true also of the other examples.
We would note at this time that the totally efficient use of catalyst upon your plane is extremely rare.
Questioner: Could you tell me how you are able to give us information like this with respect to the first distortion or Law of Confusion?
Ra: I am Ra. Each of those is already aware of this information.
Any other reader may extract the heart of meaning from this discussion without interest as to the examples’ sources.
If each was not fully aware of these answers we could not speak.
It is interesting that in many of your queries you ask for confirmation rather information.
This is acceptable to us.
Questioner: The third question that I have here is, could you give examples of bodily polarity?
Ra: I am Ra. Within the body there are many polarities which relate to the balancing of the energy centers of the various bodies of the unmanifested entity.
It is well to explore these polarities for work in healing.
Each entity is, of course, a potential polarized portion of an other-self.
Questioner: The last question here says that it would seem the proper balancing exercises for all the sensations of the body would be some sort of inactivity such as meditation or contemplation.
Is this correct?
Ra: I am Ra. This is largely incorrect.
The balancing requires a meditative state in order for the work to be done.
However, the balancing of sensation has to do with an analysis of the sensation with especial respect to any unbalanced leaning between the love and the wisdom or the positive and the negative.
Then whatever is lacking in the balanced sensation is, as in all balancing, allowed to come into the being after the sensation is remembered and recalled in such detail as to overwhelm the senses.
The Law of One, Book III, Session 64
Questioner: In the healing exercises, when you say examine the sensations of the body, do you mean those sensations available to the body via the five senses or in relation to the natural functions of the body such as touching, loving, sexual sharing, and company, or are you speaking of something else altogether?
Ra: I am Ra.
The questioner may perceive its body complex at this moment.
It is experiencing sensations.
Most of these sensations or in this case, nearly all of them, are transient and without interest.
However, the body is the creature of the mind.
Certain sensations carry importance due to the charge or power which is felt by the mind upon the experience of this sensation.
For instance, at this space/time nexus one sensation is carrying a powerful charge and may be examined.
This is the sensation of what you call the distortion towards discomfort due to the cramped position of the body complex during this working.
In balancing you would then explore this sensation.
Why is this sensation powerful?
Because it was chosen in order that the entity might be of service-to-others in energizing this contact.
Each sensation that leaves the aftertaste of meaning upon the mind, that leaves the taste within the memory shall be examined.
These are the sensations of which we speak.
May we answer any brief queries before we leave this instrument?