Mar 21, 2018 Last Updated 11:51 PM, Mar 20, 2018

Brief Exploration of The Sephirot of Kabbalah - The Tree of Life

The Law of One, Book V, Fragment 26

Questioner: I was looking at a diagram of the advancement of magical practices starting from Malkuth and ending at Kether.

I was wondering if these corresponded to the colors or the densities with

Malkuth as one,
Yesod as two,
Hod and Netzach being three,
Tiphareth four, and so on.

Is this correct?

Ra: I am Ra. This is basically incorrect although you are upon the correct track of thinking.

Each of these stations has a complex number and shading of energy centers as well as some part in various balances; the lower, the middle, the high, and the total balance.

Thus there are complex colors or rays and complex charges, if you will, in each station.

Questioner: Does the left-hand path of this represent the service-to-self path and the right-hand path the service-to-others?

Ra: I am Ra. This will be the last full query of this working.

This is incorrect.

These stations are relationships.

Each path has these relationships offered.

The intent of the practitioner in working with these powerful concepts determines the polarity of the working.

The tools are the tools.

Questioner: As an ending question I will just ask if it is possible for the lpsissimus then to have either positive or negative polarity, or must he be neither?

Ra: I am Ra. We shall respond to the meaning of this term in a specialized sense.

The Ipsissimus
is one who has mastered the Tree of Life and has used this mastery for negative polarization

Is there any brief query which we may respond to as we take leave of this instrument?

Last modified on Tuesday, 27 February 2018 01:12
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