The above material is an excerpt from the Law of One book series by L/L Research, which is offered freely.
The Law of One, Book IV, Session 95
Questioner: We would like to pick the most appropriate room for sanctifying for the Ra contact.
Is there any room that would be most appropriate that Ra could name?
Ra: I am Ra. When you have finished with your work the dwelling shall be as a virgin dwelling in the magical sense.
You may choose that portion of the dwelling that seems appropriate and once having chosen it you may then commence with the same sort of preparation of the place with which you have been familiar here in this dwelling place.
Questioner: I am assuming that the newly chosen place meets the parameters for the best contact with Ra on the exterior of the house and I would like to ask Ra at this time if there are any suggestions with respect to the exterior of the house?
Ra: I am Ra. The dwelling seems surrounded with the trees and fields of your countryside.
This is acceptable.
We suggest the general principle of preparing each part of your environment as it best suits each in the group with the beauty which each may feel to be appropriate.
There is much of blessing in the gardening and the care of surroundings, for when this is accomplished in love of the creation the second-density flowers, plants, and small animals are aware of this service and return it.
The Law of One, Book IV, Session 96
Questioner: The instrument asks if the house which is to be our new location is capable of being transformed by painting and cleaning?
We don’t plan to put down all new carpets. Would cleaning the carpets that are there now be acceptable?
I want to bring this particular house up to acceptable limits so that it is neutral after we do the salting.
I have a concern only for the conditions for our work there.
The physical location isn’t that important. In fact I don’t consider that important at all.
Could Ra comment on this?
Ra: I am Ra. It is, of course, the preference of this group which is the only consideration in the situation for the contact with Ra.
The domicile in question has already been offered a small amount of blessing by this group through its presence and, as we have previously stated, each of your days spent in love, harmony, and thanksgiving will continue transforming the dwelling.
It is correct, as we have previously stated, that physical cleanliness is most important.
Therefore, the efforts shall be made to most thoroughly cleanse the dwelling.
In this regard it is to be noted that neither in the dwelling as a whole wherein you now reside or in the chamber of this working is there an absence of your dust, earth, and other detritus which is in toto called dirt.
If the intention is to clean, as much as is physically possible, the location, the requirements for physical cleanliness are fulfilled.
It is only when a lower astral entity has, shall we say, placed portions of itself in the so-called dirt that care should be taken to remove the sentient being.
These instructions we have given.
May we note that just as each entity strives in each moment to become more nearly one with the Creator but falls short, just so is physical spotlessness striven for but not achieved.
In each case the purity of intention and thoroughness of manifestation are appreciated.
The variance between the attempt and the goal is never noted and may be considered unimportant.
The Law of One, Book III, Session 73
Questioner: It seems to me that the primary thing of importance for those on the service-to-others path is the development of an attitude which I can only describe as a vibration.
This attitude would be developed through meditation, ritual, and the developing appreciation for the creation or Creator which results in a state of mind that can only be expressed by me as an increase in vibration or oneness with all.
Could you expand and correct that statement?
Ra: I am Ra. We shall not correct this statement but shall expand upon it by suggesting that to those qualities you may add the living day by day and moment by moment, for the true adept lives more and more as it is.
The Law of One, Book IV, Session 80
Questioner: The fifteenth archetype is the Matrix of the Spirit and has been called the Devil.
Can you tell me why that is so?
Ra: I am Ra. We do not wish to be facile in such a central query, but we may note that the nature of the spirit is so infinitely subtle that the fructifying influence of light upon the great darkness of the spirit is very often not as apparent as the darkness itself.
The progress chosen by many adepts becomes a confused path as each adept attempts to use the Catalyst of the Spirit.
Few there are which are successful in grasping the light of the sun.
By far, the majority of adepts remain groping in the moonlight and, as we have said, this light can deceive as well as uncover hidden mystery.
Therefore, the melody, shall we say, of this matrix often seems to be of a negative and evil, as you would call it, nature.
It is also to be noted that an adept is one which has freed itself more and more from the constraints of the thoughts, opinions, and bonds of otherselves.
Whether this is done for service to others or service to self, it is a necessary part of the awakening of the adept.
This freedom is seen by those not free as what you would call evil or black.
The magic is recognized; the nature is often not.
Questioner: Could I say, then, that implicit in the process of becoming adept is the seeming polarization towards service to self because the adept becomes disassociated with many of his kind?
Ra: I am Ra. This is likely to occur.
The apparent happening is disassociation whether the truth is service to self and thus true disassociation from other-selves
service-to-others and thus true association with the heart of all other-selves and disassociation only from the illusory husks which prevent the adept from correctly perceiving the self and other-self as one.
Questioner: Then you say that this effect of disassociation on the service-to-others adept is a stumbling block or slowing process in reaching that goal to which he aspires? Is this correct?
Ra: I am Ra. This is incorrect.
This disassociation from the miasma of illusion and misrepresentation of each and every distortion is a quite necessary portion of an adept’s path.
It may be seen by others to be unfortunate.
Questioner: Then is this, from the point of view of the fifteenth archetype, somewhat of an excursion into the Matrix of the Spirit in this process?
Does that make any sense?
Ra: I am Ra. The excursion of which you speak and the process of disassociation is most usually linked with that archetype you call Hope which we would prefer to call Faith.
This archetype is the Catalyst of the Spirit and, because of the illuminations of the Potentiator of the Spirit, will begin to cause these changes in the adept’s viewpoint.
Questioner: I didn’t intend to get too far ahead of my questioning process here.
The positively or negatively polarized adept, then, is building a potential to draw directly on the spirit for power.
Is this correct?
Ra: I am Ra. It would be more proper to say that the adept is calling directly through the spirit to the universe for its power, for the spirit is a shuttle.
Questioner: The only obvious significant difference, I believe, between the positive and negative adepts in using this shuttle is the way they polarize.
Is there a relationship between the archetypes of the spirit and whether the polarization is either positive or negative?
Is, for instance, the positive calling through the sixteenth archetype and the negative calling through the fifteenth archetype?
I am very confused about this and I imagine that that question is either poor or meaningless.
Can you answer that?
Ra: I am Ra. It is a challenge to answer such a query, for there is some confusion in its construction.
However, we shall attempt to speak upon the subject.
The adept, whether positive or negative, has the same Matrix.
The Potentiator is also identical.
Due to the Catalyst of each adept
the adept may begin to pick and choose that into which it shall look further.
The Experience of the Spirit,
that which you have called the Moon, is then, by far, the more manifest of influences upon the polarity of the adept.
Even the most unhappy of experiences, shall we say, which seem to occur in the Catalyst of the adept, seen from the viewpoint of the spirit, may, with the discrimination possible in shadow, be worked with until light equaling the light of brightest noon descends upon the adept and positive or service-to-others illumination has occurred.
The service-to-self adept
will satisfy itself with the shadows and, grasping the light of day, will toss back the head in grim laughter, preferring the darkness.
Questioner: Then for the twentieth archetype I’m guessing that this is the Transformation of the Spirit, possibly analogous to the sixth-density merging of the paths.
Is this in any way correct?
Ra: I am Ra. No.
Questioner: Sorry about that.
Can you tell me what the twentieth archetype would be?
Ra: I am Ra. That which you call the Sarcophagus in your system may be seen to be the material world, if you will.
This material world is transformed by the spirit into that which is infinite and eternal.
The infinity of the spirit is an even greater realization than the infinity of consciousness, for consciousness which has been disciplined by will and faith is that consciousness which may contact intelligent infinity directly.
There are many things which fall away in the many, many steps of adepthood.
We, of Ra, still walk these steps and praise the one infinite Creator at each transformation.
Questioner: Then I would guess that the twenty-first archetype would represent contact with intelligent infinity.
Is that correct?
Ra: I am Ra. This is correct, although one may also see the reflection of this contact as well as the contact with intelligent energy which is the Universe or, as you have called it somewhat provincially, the World.
Questioner: Then by this contact also with intelligent energy can you give me an example of what this would be for both the contact with intelligent infinity and the contact with intelligent energy?
Could you give me an example of what type of experience this would result in, if that is at all possible?
Ra: I am Ra. This shall be the last query of this working of full length.
We have discussed the possibilities of contact with intelligent energy,
for this energy is the energy of the Logos, and thus it is the energy which heals, builds, removes, destroys, and transforms all other-selves as well as the self.
The contact with intelligent infinity
is most likely to produce an unspeakable joy in the entity experiencing such contact.
If you wish to query in more detail upon this subject, we invite you to do so in another working.
Is there a brief query before we close this working?
The Law of One, Book IV, Session 91
Questioner: Are these all of the components, then, of this first archetype?
Ra: I am Ra. These are all you, the student, see.
Thusly the complement is complete for you.
Each student may see some other nuance.
We, as we have said, did not offer these images with boundaries but only as guidelines intending to aid the adept and to establish the architecture of the deep, or archetypical, portion of the deep mind.
Questioner: How is the knowledge of the facets of the archetypical mind used by the individual to accelerate his evolution?
Ra: I am Ra. We shall offer an example based upon this first explored archetype or concept complex.
The conscious mind of the adept may be full to bursting of the most abstruse and unimaginable of ideas, so that further ideation becomes impossible and work in blue ray or indigo is blocked through over-activation.
It is then that the adept would call upon the new mind, untouched and virgin, and dwell within the archetype of the new and unblemished mind without bias, without polarity, full of the magic of the Logos.
Questioner: Then you are saying, if I am correct in understanding what you have just said, that the conscious mind may be filled with an almost infinite number of concepts but there is a set of basic concepts which are what I would call important simply because they are the foundations for the evolution of consciousness, and will, if carefully applied, accelerate the evolution of consciousness, whereas the vast array of concepts, ideas, and experiences that we meet in our daily lives may have little or no bearing upon the evolution of consciousness except in a very indirect way.
In other words, what we are attempting to do here is find the motivators of evolution and utilize them to move through our evolutionary track.
Is this correct?
Ra: I am Ra. Not entirely.
The archetypes are not the foundation for spiritual evolution but rather are the tool for grasping in an undistorted manner the nature of this evolution.
Questioner: So for an individual who wished to consciously augment his own evolution, an ability to recognize and utilize the archetypes would be beneficial in sorting out that which he wishes to seek from that which would be not as efficient a seeking tool.
Would this be a good statement?
Ra: I am Ra. This is a fairly adequate statement.
The term “efficient” might also fruitfully be replaced by the term “undistorted.”
The archetypical mind, when penetrated lucidly, is a blueprint of the builded structure of all energy expenditures and all seeking without distortion.
This, as a resource within the deep mind, is of great potential aid to the adept.
We would ask for one more query at this space/time as this instrument is experiencing continuous surges of the distortion you call pain and we wish to take our leave of the working while the instrument still possesses a sufficient amount of transferred energy to ease the transition to the waking state, if you would call it that.
The Law of One, Book IV, Session 93
Questioner: Then the adept, in becoming familiar with the Logos’s archetype in each case, would be able to most efficiently use the Logos’s plan for evolution. Is this correct?
Ra: I am Ra. In the archetypical mind one has the resource of not specifically a plan for evolution but rather a blueprint or architecture of the nature of evolution.
This may seem to be a small distinction, but it has significance in perceiving more clearly the use of this resource of the deep mind.
Questioner: Then Ra presented the images which we know now as the tarot so that the Egyptian adepts of the time could accelerate their personal evolution.
Is this correct, and was there any other reason for the presentation of these images by Ra?
Ra: I am Ra. You are correct.
Questioner: Are there any other uses at all of tarot cards other than the one I just named?
Ra: I am Ra.
To the student
the tarot images offer a resource for learn/teaching the processes of evolution.
To any other entity these images are pictures and no more.
The Law of One, Book V, Fragment 55
Session 105, October 19, 1983
Questioner: Could you please tell me what caused Jim’s kidney problem to return, and what can be done to heal it?
Ra: I am Ra. The entity, Jim, determined that it would cleanse itself and thus would spend time/space and space/time in pursuit and contemplation of perfection.
The dedication to this working was intensified until the mind/body/spirit complex rang in harmony with this intention.
The entity did not grasp the literal way in which metaphysical intentions are translated by the body complex of one working in utter unity of purpose.
The entity began the period of prayer, fasting, penitence, and rejoicing.
The body complex, which was not yet fully recovered from the nephrotic syndrome, began to systematically cleanse each organ, sending all the detritus that was not perfect through kidneys which were not given enough liquid to dilute the toxins being released.
The toxins stayed with the body complex and reactivated a purely physical illness.
There is no metaphysical portion in this relapse.
The healing is taking place in manifestation of an affirmation of body complex health which, barring untoward circumstance, shall be completely efficacious.
The Law of One, Book IV, Session 78
Questioner: Would the archetype then that has been called the High Priestess, which represents the intuition, be properly the second of the archetypes?
Ra: I am Ra. This is correct.
You see here the recapitulation of the beginning knowledge of this Logos; that is, matrix and potentiator.
The unconscious is indeed what may be poetically described as High Priestess, for it is the Potentiator of the Mind and as potentiator for the mind is that principle which potentiates all experience.
Questioner: Then for the third archetype would the Empress be correct and be related to disciplined meditation?
Ra: I am Ra. I perceive a mind complex intention of a query, but was aware only of sound vibratory statement.
Questioner: I was asking if the third archetype was the Empress and was it correct to say that this archetype had to do with disciplined meditation?
Ra: I am Ra. The third archetype may broadly be grasped as the Catalyst of the Mind.
Thus it takes in far more than disciplined meditation.
However, it is certainly through this faculty that catalyst is most efficiently used.
The Archetype, Three, is perhaps confusedly called Empress although the intention of this number is the understanding that it represents the unconscious or female portion of the mind complex being first, shall we say, used or ennobled by the male or conscious portion of the mind.
Thus the noble name.
Questioner: The fourth archetype is called the Emperor and seems to have to do with experience of other-selves and the green-ray energy center with respect to other-selves. Is this correct?
Ra: I am Ra. This is perceptive.
The broad name for Archetype Four may be the Experience of the Mind.
In the tarot you find the name of Emperor.
Again this implies nobility and in this case we may see the suggestion that it is only through the catalyst which has been processed by the potentiated consciousness that experience may ensue.
Thusly is the conscious mind ennobled by the use of the vast resources of the unconscious mind.
This instrument’s dorsal side grows stiff, and the instrument tires.
We welcome one more query.
The Law of One, Book IV, Session 79
At the present time we are experiencing the effects of a more complex or greater number of archetypes and I have guessed that the ones we are experiencing now in the mind are as follows:
We have the Magician and High Priestess which correspond to the Matrix and Potentiator with the veil drawn between them which is the primary creator of the extension of the first distortion.
Is that correct?
Ra: I am Ra. We are unable to answer this query without intervening material.
Questioner: OK. Sorry about that.
The next archetype, the Empress,
is the Catalyst of the Mind, that which acts upon the conscious mind to change it.
The fourth archetype is the Emperor,
the Experience of the Mind, which is that material stored in the unconscious which creates its continuing bias.
Am I correct with those statements?
Ra: I am Ra. Though far too rigid in your statements, you perceive correct relationships.
There is a great deal of dynamic interrelationship in these first four archetypes
The Law of One, Book III, Session 67
Questioner: I undoubtedly will ask several uninformed questions.
However, I was trying to understand certain concepts that have to do with the illusion, I shall say, of polarization that seems to exist at certain density levels in the creation and how the mechanism of the interaction of consciousness works.
It seems to me that the fifth-density entity is attracted in some way to our group by the polarization of this group which acts somehow as a beacon to this entity.
Am I correct?
Ra: I am Ra. This is, in substance, correct but the efforts of this entity are put forward only reluctantly.
The usual attempts upon positively oriented entities or groups of entities are made, as we have said, by minions of the fifth-density Orion leaders; these are fourth-density.
The normal gambit of such fourth-density attack is the tempting of the entity or group of entities away from total polarization towards service-to-others and toward the aggrandizement of self or of social organizations with which the self identifies.
In the case of this particular group each was given a full range of temptations to cease being of service to each other and to the one infinite Creator.
Each entity declined these choices and instead continued with no significant deviation from the desire for a purely other-self service orientation.
At this point one of the fifth-density entities over-seeing such detuning processes determined that it would be necessary to terminate the group by what you might call magical means, as you understand ritual magic.
We have previously discussed the potential for the removal of one of this group by such attack and have noted that by far the most vulnerable is the instrument due to its preincarnative physical complex distortions.
Questioner: In order for this group to remain fully in service to the Creator, since we recognize this fifth-density entity as the Creator, we must also attempt to serve in any way we can, this entity.
Is it possible for you to communicate to us the desires of this entity if there are any in addition to us simply ceasing the reception and dissemination of that which you provide?
Ra: I am Ra. This entity has two desires.
The first and foremost is to,shall we say,
misplace one or more of this group in a negative orientation so that it may choose to be of service along the path of service to self.
The objective which must precede this is
the termination of the physical complex viability of one of this group while the mind/body/spirit complex is within a controllable configuration.
May we say that although we of Ra have limited understanding, it is our belief that sending this entity love and light, which each of the group is doing, is the most helpful catalyst which the group may offer to this entity.
Questioner: We find a—I’m sorry. Please continue.
Ra: I am Ra. We were about to note that this entity has been as neutralized as possible in our estimation by this love offering and thus its continued presence is perhaps the understandable limit for each polarity of the various views of service which each may render to the other.
Questioner: We have a paradoxical situation with respect to serving the Creator.
We have requests, from those whom we serve in this density, for Ra’s information.
However, we have requests from another density not to disseminate this information.
We have portions of the Creator requesting two seemingly opposite activities of this group.
It would be very helpful if we could reach the condition of full service in such a way that we were by every thought and activity serving the Creator to the very best of our ability.
Is it possible for you to solve, or for the fifth-density entity who offers its service to solve, this paradox which I have observed?
Ra: I am Ra. It is quite possible.
Questioner: Then how could we solve this paradox?
Ra: I am Ra. Consider, if you will, that you have no ability not to serve the Creator since all is the Creator.
In your individual growth patterns appear the basic third-density choice.
Further, there are overlaid memories of the positive polarizations of your home density.
Thus your particular orientation is strongly polarized towards service to others and has attained wisdom as well as compassion.
You do not have merely two opposite requests for information or lack of information from this source if you listen careful to those whose voices you may hear.
This is all one voice to which you resonate upon a certain frequency.
This frequency determines your choice of service to the one Creator.
As it happens this group’s vibratory patterns and those of Ra are compatible and enable us to speak through this instrument with your support.
This is a function of free will.
A portion, seemingly of the Creator,
rejoices at your choice to question us regarding the evolution of spirit.
A seemingly separate portion
would wish for multitudinous answers to a great range of queries of a specific nature.
Another seemingly separate group of your peoples
would wish this correspondence through this instrument to cease, feeling it to be of a negative nature.
Upon the many other planes of existence
there are those whose every fiber rejoices at your service and
those such as the entity of whom you have been speaking
which wish only to terminate the life upon the third-density plane of this instrument.
All are the Creator.
There is one vast panoply of biases and distortions, colors and hues, in an unending pattern.
In the case of those with whom you, as entities and as a group, are not in resonance, you wish them love, light, peace, joy, and bid them well.
No more than this can you do for your portion of the Creator is as it is and your experience and offering of experience, to be valuable, needs be more and more a perfect representation of who you truly are.
Could you, then, serve a negative entity by offering the instrument’s life?
It is unlikely that you would find this a true service.
Thus you may see in many cases the loving balance being achieved,
the love being offered,
light being sent, and
the service of the service-to-self oriented entity gratefully acknowledged while being rejected as not being useful in your journey at this time.
Thus you serve one Creator without paradox.
Questioner: This particular entity, by his service, is able to create a dizzying effect on the instrument.
Could you describe the mechanics of such a service?
Ra: I am Ra. This instrument, in the small times of its incarnation, had the distortion in the area of the otic complex of many infections which caused great difficulties at this small age, as you would call it.
The scars of these distortions remain and indeed that which you call the sinus system remains distorted.
Thus the entity works with these distortions to produce a loss of the balance and a slight lack of ability to use the optic apparatus.
Questioner: I was wondering about the magical, shall I say, principles used by the fifth-density entity giving this service and his ability to give it.
Why is he able to utilize these particular physical distortions from the philosophical or magical point of view?
Ra: I am Ra. This entity is able to, shall we say, penetrate in time/space configuration the field of this particular entity.
It has moved through the quarantine without any vehicle and thus has been more able to escape detection by the net of the Guardians.
This is the great virtue of the magical working whereby consciousness is sent forth essentially without vehicle as light.
The light would work instantly upon an untuned individual by suggestion, that is the stepping out in front of the traffic because the suggestion is that there is no traffic.
This entity, as each in this group, is enough disciplined in the ways of love and light that it is not suggestible to any great extent.
However, there is a predisposition of the physical complex which this entity is making maximal use of as regards the instrument, hoping for instance, by means of increasing dizziness, to cause the instrument to fall or to indeed walk in front of your traffic because of impaired vision.
The magical principles, shall we say, may be loosely translated into your system of magic whereby symbols are used and traced and visualized in order to develop the power of the light.
Questioner: Do you mean then that this fifth-density entity visualizes certain symbols?
I am assuming that these symbols are of a nature where their continued use would have some power or charge.
Am I correct?
Ra: I am Ra. You are correct.
In fifth-density light is as visible a tool as your pencil’s writing.
Questioner: Then am I correct in assuming that this entity configures the light into symbology, that is what we would call a physical presence? Is this correct?
Ra: I am Ra. This is incorrect.
The light is used to create a sufficient purity of environment for the entity to place its consciousness in a carefully created light vehicle which then uses the tools of light to do its working.
The will and presence are those of the entity doing the working.
Questioner: The fifth-density entity you mentioned penetrated the quarantine.
Was this done through one of the windows or was this because of his, shall I say, magical ability?
Ra: I am Ra. This was done through a very slight window which less magically oriented entities or groups could not have used to advantage.
Questioner: The main point with this line of questioning has to do with the first distortion and the fact that this window exists.
Was this a portion of the random effect and are we experiencing the same type of balancing in receiving the offerings of this entity as the planet in general receives because of the window effect?
Ra: I am Ra. This is precisely correct.
As the planetary sphere accepts more highly evolved positive entities or groups with information to offer, the same opportunity must be offered to similarly wise negatively oriented entities or groups.
Questioner: Then we experience in this seeming difficulty the wisdom of the first distortion and for that reason must fully accept that which we experience.
This is my personal view.
Is it congruent with Ra’s?
Ra: I am Ra. In our view we would perhaps go further in expressing appreciation of this opportunity.
This is an intensive opportunity in that it is quite marked in its effects, both actual and potential, and as it affects the instrument’s distortions towards pain and other difficulties such as the dizziness, it enables the instrument to continuously choose to serve others and to serve the Creator.
Similarly it offers a continual opportunity for each in the group to express support under more distorted or difficult circumstances of the other-self experiencing the brunt, shall we say, of this attack, thus being able to demonstrate the love and light of the infinite Creator and, furthermore, choosing working by working to continue to serve as messengers for this information which we attempt to offer and to serve the Creator thereby.
Thus the opportunities are quite noticeable as well as the distortions caused by this circumstance.
Questioner: Thank you.
Is this so-called attack offered to myself and (name) as well as the instrument?
Ra: I am Ra. This is correct
Questioner: I personally have felt no effect that I am aware of.
Is it possible for you to tell me how we are offered this service?
Ra: I am Ra.
has been offered the service of doubting the self and of becoming disheartened over various distortions of the personal nature.
This entity has not chosen to use these opportunities and the Orion entity has basically ceased to be interested in maintaining constant surveillance of this entity.
is under constant surveillance and has been offered numerous opportunities for the intensification of the mental/emotional distortions and in some cases the connection matrices between mental/emotional complexes and the physical complex counterpart.
As this entity has become aware of these attacks it has become much less pervious to them.
This is the particular cause of the great intensification and constancy of the surveillance of the instrument, for it is the weak link due to factors beyond its control within this incarnation.
Questioner: Is it within the first distortion to tell me why the instrument experienced so many physical distortions during the new times of its physical incarnation?
Ra: I am Ra. This is correct.
Questioner: In that case can you answer me as to why the instrument experienced so much during its early years?
Ra: I am Ra. We were affirming the correctness of your assumption that such answers would be breaking the Way of Confusion.
It is not appropriate for such answers to be laid out as a table spread for dinner.
It is appropriate that the complexes of opportunity involved be contemplated.
Questioner: Then there is no other service at this time that we can offer that fifth-density entity of the Orion group who is constantly with us.
As I see it now from your point of view there is nothing that we can do for him?
Is this correct?
Ra: I am Ra. This is correct.
There is great humor in your attempt to be of polarized service to the opposite polarity.
There is a natural difficulty in doing so since what you consider service is considered by this entity non service.
As you send this entity love and light and wish it well it loses its polarity and needs to regroup.
Thus it would not consider your service as such.
On the other hand, if you allowed it to be of service by removing this instrument from your midst you might perhaps perceive this as not being of service.
You have here a balanced and polarized view of the Creator;
two services offered, mutually rejected, and in a state of equilibrium in which free will is preserved and each allowed to go upon its own path of experiencing the one infinite Creator.
Questioner: Thank you.
In closing that part of the discussion I would just say that if there is anything that we can do that is within our ability—and I understand that there are many things such as the ones that you just mentioned that are not within our ability—that we could do for this particular entity, if you would in the future communicate its requests to us we will at least consider them because we would like to serve in every respect.
Is this agreeable to you?
Ra: I am Ra. We perceive that we have not been able to clarify your service versus its desire for service.
You need, in our humble opinion, to look at the humor of the situation and relinquish your desire to serve where no service is requested.
The magnet will attract or repel.
Glory in the strength of your polarization and allow others of opposite polarity to similarly do so, seeing the great humor of this polarity and its complications in view of the unification in sixth-density of these two paths.
The Law of One, Book III, Session 68
Questioner: Could you tell me what the plan of the fifth-density negatively oriented entity was and how it would have accomplished it and what the results would have been if it had worked?
Ra: I am Ra. The plan, which is on-going, was to take the mind/body/spirit complex while it was separated from its yellow body physical complex shell, to then place this mind/body/spirit complex within the negative portions of your time/space.
The shell would then become that of the unknowing, unconscious entity and could be, shall we say, worked upon to cause malfunction which would end in coma and then in what you call the death of the body.
At this point the higher self of the instrument would have the choice of leaving the mind/body/spirit complex in negative sp—we correct—time/space or of allowing incarnation in space/time of equivalent vibration and polarity distortions.
Thus this entity would become a negatively polarized entity without the advantage of native negative polarization.
It would find a long path to the Creator under these circumstances although the path would inevitably end well.
Questioner: Then you are saying that if this fifth-density negative entity is successful in its attempts to transfer the mind/body/spirit complex when that complex is in what we call the trance state to negatively polarized time/space, then the higher self has no choice but to allow incarnation in negatively polarized space/time?
Is that correct?
Ra: I am Ra. This is incorrect.
The higher self could allow the mind/body/spirit complex to remain in time/space.
However, it is unlikely that the higher self would do so indefinitely due to its distortion towards the belief that the function of the mind/body/spirit complex is to experience and learn from other-selves thus experiencing the Creator.
A highly polarized positive mind/body/spirit complex surrounded by negative portions of space/time will experience only darkness, for like the magnet, there is no, shall we say, likeness.
Thus a barrier is automatically formed.
Questioner: Let me be sure that I understand you.
Is that darkness experienced in negative space/time or in negative time/space?
Ra: I am Ra. Negative time/space.
Questioner: Incarnation in negative space/time then in a condition like that would result in incarnation into which density level for, let us take as an example, the instrument?
Ra: I am Ra. The answer to this query violates the first distortion.
Questioner: I think that it is important for me to investigate the techniques, if they are within the first distortion, of the fifth-density entity who wishes to displace the mind/body/spirit complexes of this group.
Am I within the first distortion in asking you to describe how this entity goes about this working?
Ra: I am Ra. You are.
Questioner: Well, then, how does this fifth-density entity go about this working from the very start of being alerted to the fact that we exist?
Ra: I am Ra. The entity becomes aware of power.
This power has the capacity of energizing those which may be available for harvest.
This entity is desirous of disabling this power source.
It sends its legions.
Temptations are offered.
They are ignored or rejected.
The power source persists and indeed improves its inner connections of harmony and love of service.
The entity determines that it must needs attempt the disabling itself.
By means of projection
it enters the vicinity of this power source.
It assesses the situation.
It is bound by the first distortion but may take advantage of any free will distortion.
The free will, preincarnative distortions of the instrument with regards to the physical vehicle seem the most promising target.
Any distortion away from service-to-others is also appropriate.
When the instrument leaves its physical vehicle it does so freely.
Thus the displacement of the mind/body/spirit complex of the instrument would not be a violation of its free will if it followed the entity freely.
This is the process.
We are aware of your pressing desire to know how to become impervious as a group to any influences such as this.
The processes which you seek are a matter of your free choice.
You are aware of the principles of magical work.
We cannot speak to advise but can only suggest, as we have before, that it would be appropriate for this group to embark upon such a path as a group, but not individually, for obvious reasons.
Questioner: I am interested as to how the first distortion applies to the negatively polarized entity misplacing the mind/body/spirit complex.
Why is the negatively polarized entity followed to the place of negative time/space?
Why would one of us freely follow the entity?
Ra: I am Ra. The positive polarity sees love in all things.
The negative polarity is clever.
Questioner: Then I am assuming if the negative polarity used any other approach that did not use the free will of the other-self, he would lose polarization and magical power.
This is correct, isn’t it?
Ra: I am Ra. This is correct.
The transferred energy grows low.
We wish to close.
Are there any short queries before we leave this instrument?
The Law of One, Book III, Session 72
Questioner: Can you tell me what caused the instrument to become in a condition toward unconsciousness in the last two meditations prior to this one to such an extent that we discontinued them?
Ra: I am Ra. We can.
Questioner: Would you please tell me then?
Ra: I am Ra. The entity which greets this instrument from the Orion group first attempted to cause the mind/body/spirit complex, which you may call spirit, to leave the physical complex of yellow-ray in the deluded belief that it was preparing for the Ra contact.
You are familiar with this tactic and its consequences.
The instrument, with no pause, upon feeling this greeting, called for the grounding within the physical complex by requesting that the hand be held.
Thus the greatest aim of the Orion entity was not achieved.
However, it discovered that those present were not capable of distinguishing between unconsciousness with the mind/body/spirit intact and the trance state in which the mind/body/spirit complex is not present.
Therefore, it applied to the fullest extent the greeting which causes the dizziness and in meditation without protection caused, in this instrument, simple unconsciousness as in what you would call fainting or vertigo.
The Orion entity consequently used this tactic to stop the Ra contact from having the opportunity to be accomplished.
Questioner: The instrument has scheduled an operation on her hand next month.
If the general anesthetic is used to produce the unconscious state will this or any other parameters of the operation allow for any inroads by the Orion entities?
Ra: I am Ra. It is extremely improbable due to the necessity for the intention of the mind/body/spirit complex, when departing the yellow-ray physical complex, to be serving the Creator in the most specific fashion.
The attitude of one approaching such an experience as you describe would not be approaching the unconscious state with such an attitude.
Questioner: We have included “Shin” in the banishing ritual, ”Yod-Heh-Vau-Heh” to make it ”Yod-Heh-Shin-Vau-Heh.”
Is this helpful?
Ra: I am Ra. This is helpful especially to the instrument whose distortions vibrate greatly in congruency with this sound vibration complex.
Questioner: We will in the future have group meditations.
I am concerned about protection for the instrument if she is once more a channel in these meditations.
Is there an optimum time or limiting amount of time for the banishing ritual to be effective, or
if we continued daily to purify the place of working with the banishing ritual would this carry over for long periods of time,
or must the ritual be done immediately prior to the meditations?
Ra: I am Ra. Your former assumption is more nearly correct.
Questioner: Is there any danger now, with the precautions that we are taking, of the instrument being led away by the Orion entity?
Ra: I am Ra. The opportunities for the Orion entity are completely dependent upon the instrument’s condition of awareness and readiness.
We would suggest that this instrument is still too much the neophyte to open its self to questions since that is the format used by Ra.
As the instrument grows in awareness this precaution may become unnecessary.
Questioner: Why is there no protection at the floor or bottom of the banishing ritual, and should there be?
Ra: I am Ra. This will be the last full query of this working.
The development of the psychic greeting is possible only through the energy centers starting from a station which you might call within the violet-ray moving through the adept’s energy center and therefrom towards the target of opportunity.
Depending upon the vibratory nature and purpose of greeting, be it positive or negative, the entity will be energized or blocked in the desired way.
We of Ra approach this instrument in narrow band contact through violet-ray.
Others might pierce down through this ray to any energy center.
We, for instance,
make great use of this instrument’s blue-ray energy center as we are attempting to communicate our distortion/understandings of the Law of One.
The entity of Orion
pierces the same violet-ray and moves to two places to attempt most of its non-physical opportunities.
It activates the green-ray energy center while further blocking indigo-ray energy center.
This combination causes confusion in the instrument and subsequent overactivity in unwise proportions in physical complex workings.
It simply seeks out the distortions preincarnatively programmed and developed in incarnative state.
The energies of life itself,
being the one infinite Creator, flow from the south pole of the body seen in its magnetic form.
Thus only the Creator may,
through the feet, enter the energy shell of the body to any effect.
The effects of the adept are those from the upper direction and thus the building of the wall of light is quite propitious.
May we ask if there are any shorter queries at this time?
The Law of One, Book III, Session 75
Questioner: Let me see, then, if I understand how the Orion entity finds a chink in this distortion.
The entity identifying in any amount toward martyrdom is then open by its free will to the aid of the Orion group to make it a martyr. Am I correct?
Ra: I am Ra. You are correct only in the quite specialized position in which the instrument finds itself, that is, of being involved in and dedicated to work which is magical or extremely polarized in nature.
This group entered this work with polarity but virtual innocence as to the magical nature of this polarity.
That it is beginning to discover.
Questioner: How was the Orion entity able to act through this linkage of the “Hosanna”?
Was this simply because of mental distortions of the instrument at this period of time, because of that suggested by the music, or was it a more physical or metaphysical link from the time of Christ?
Ra: I am Ra.
Firstly, the latter supposition is false.
This entity is not linked with the entity, Jehoshuah.
Secondly, there is a most unique circumstance.
There is an entity which has attracted the attention of an Orion light being.
This is extremely rare.
This entity has an intense devotion to the teachings and example of the one it calls Jesus.
This entity then vibrates in song a most demanding version, called The Mass in B Minor by Bach, of this exemplary votive complex of sound vibrations.
The entity is consciously identifying with each part of this Mass.
Only thusly was the chink made available.
As you can see, it is not an ordinary occurrence and would not have happened had any ingredient been left out: exhaustion, bias in the belief complexes, attention from an Orion entity, and the metaphysical nature of that particular set of words.
Questioner: What was the Orion entity’s objective with respect to the entity you spoke of who, in a demanding manner, sings the Mass?
Ra: I am Ra. The Orion entity wishes to remove the instrument.
Questioner: Is this a fourth- or a fifth-density?
Ra: I am Ra. This instrument is being greeted by a fifth-density entity which has lost some polarity due to its lack of dictatorship over the disposition of the instrument’s mind/body/spirit or its yellow-ray activated physical complex.
Questioner: You are speaking of this other person now who sang in the Mass? Is this correct?
Ra: I am Ra. No.
Questioner: I think there was a little miscommunication here.
I was asking about the other person who sings the Mass in creating this chink that was also greeted by an Orion entity, and my question was what density is the Orion entity who greets the other person who sings the Mass?
Ra: I am Ra. We did not speak of any entity but the instrument.
Questioner: OK. I misunderstood.
I thought you were speaking of someone else in the singing group who had been identified with the singing.
The entire time we were speaking we were speaking only of the instrument? Is this correct?
Ra: I am Ra. This is correct.
Questioner: I am sorry for my confusion.
Sometimes, as you say, sound vibration complexes are not very adequate.
The Law of One, Book IV, Session 80
Questioner: As Ra well knows, the information that we accumulate here will be illuminating to a very minor percentage of those who populate this planet simply because there are very few people who can understand it.
However, it seems that our fifth-density visitor is, shall we say, dead set against this communication.
Can you tell me why this is so important to him since it is of such a limited effect, I would guess, upon the harvest of this planet?
Ra: I am Ra. Purity does not end with the harvest of third density.
The fidelity of Ra towards the attempt to remove distortions is total.
This constitutes an acceptance of responsibility for service-to-others which is of relative purity.
The instrument through which we speak and its support group have a similar fidelity and, disregarding any inconvenience to self, desire to serve others.
Due to the nature of the group the queries made to us by the group have led rapidly into somewhat abstruse regions of commentary.
This content does not mitigate against the underlying purity of the contact.
Such purity is as a light.
Such an intensity of light attracts attention.
Questioner: What would our fifth-density visitor hope to gain for himself if he were to be successful in eliminating this contact?
Ra: I am Ra. As we have previously stated, the entity hopes to gain a portion of that light; that is, the mind/body/spirit complex of the instrument.
Barring this, the entity intends to put out the light.
Questioner: I understand this up to a point and that point is if the entity were successful in either of these attempts of what value would this be to him?
Would it increase his ability?
Would it increase his polarity?
By what mechanism would it do whatever it does?
Ra: I am Ra. Having attempted, for some of your space/time with no longlasting result, to do these things the entity may be asking this question of itself.
The gain for triumph is an increase in negative polarity to the entity in that it has removed a source of radiance and, thereby, offered to this space/time the opportunity of darkness where there once was light.
In the event that it succeeded in enslaving the mind/body/spirit complex of the instrument it would have enslaved a fairly powerful entity, thus adding to its power.
Questioner: I am sorry for my lack of penetration of these mechanisms and I apologize for some rather stupid questions, but I think we have here a point that is somewhat central to what we are presently attempting to understand.
Some of my next questions may be almost unacceptably stupid, but I will attempt to try to understand what this power that our visitor seeks is and how he uses it.
It seems to me that this is central to the mind and its evolution.
As our visitor increases his power through these works, what is the power that he increases?
Can you describe it?
Ra: I am Ra. The power of which you speak is a spiritual power.
The powers of the mind, as such, do not encompass such works as these.
You may, with some fruitfulness, consider the possibilities of moonlight.
You are aware that we have described the Matrix of the Spirit as a Night.
then, offers either a true picture seen in shadow or chimera and falsity.
The power of falsity
is deep as is the power to discern truth from shadow.
The shadow of hidden things
is an infinite depth in which is stored the power of the one infinite Creator.
The adept, then, is working
with the power of hidden things illuminated by that which can be false or true.
To embrace falsity,
to know it, and
to seek it, and
to use it gives a power that is most great.
This is the nature of the power of your visitor and may shed some light upon the power of one who seeks in order to serve others as well, for the missteps in the night are oh! so easy.
Questioner: Are you saying, then, that this power is of the spirit and not of the mind or of the body?
Ra: I am Ra. The work of the adept is based upon previous work with the mind and the body, else work with the spirit would not be possible on a dependable basis.
With this comment we may assert the correctness of your assumption.
The Law of One, Book IV, Session 85
Questioner: What is the current situation with respect to our fifth-density, service-to-self polarized companion?
Ra: I am Ra. Your companion has never been more closely associated with you than at the present nexus.
You may see a kind of crisis occurring upon the so-called magical level at this particular space/time nexus.
Questioner: What is the nature of this crisis?
Ra: I am Ra. The nature of this crisis is the determination of the relative polarity of your companion and your selves.
You are in the position of being in the third-density illusion and consequently having the conscious collective magical ability of the neophyte, whereas your companion is most adept.
However, the faculties of will and faith and the calling to the light have been used by this group to the exclusion of any significant depolarization from the service-to-others path.
If your companion can possibly depolarize this group it must do so and that quickly, for in this unsuccessful attempt at exploring the wisdom of separation it is encountering some depolarization.
This shall continue.
Therefore, the efforts of your companion are pronounced at this space/time and time/space nexus.
Questioner: I am totally aware of the lack of necessity or rational need for naming of entities or things, but I was wondering if this particular entity had a name just so that we could increase our efficiency of communicating with respect to him.
Does he have a name?
Ra: I am Ra. Yes.
Questioner: Would it be magically bad for us to know that name, or would it make no difference?
Ra: I am Ra. It would make a difference.
Questioner: What would the difference be?
Ra: I am Ra. If one wishes to have power over an entity it is an aid to know that entity’s name.
If one wishes no power over an entity but wishes to collect that entity into the very heart of one’s own being it is well to forget the naming.
Both processes are magically viable.
Each is polarized in a specific way.
It is your choice.
Questioner: I am assuming that it would be a problem for the instrument to meditate without the hand pressure from the other-self at this time because of the continued greeting. Is this correct?
Ra: I am Ra. This is correct if the instrument wishes to remain free from this potential separation of its mind/body/spirit complex from the third density it now experiences.
Questioner: Since our fifth-density companion has been monitoring our communication with Ra it has been made aware of the veiling process of which we have been speaking.
It seems to me that conscious knowledge and acceptance of the fact that this veiling process was used for the purpose for which it was used would make it difficult to maintain high negative polarization.
Could you clear up my thinking on that, please?
Ra: I am Ra. We are unsure as to our success in realigning your modes of mentation.
We may, however, comment.
The polarization process, as it enters fourth density, is one which occurs with full knowledge of the veiling process which has taken place in third density.
This veiling process is that which is a portion of the third-density experience.
The knowledge and memory of the outcome of this and all portions of the third-density experience informs the higher-density polarized entity.
It, however, does not influence the choice which has been made and which is the basis for further work past third density in polarization.
Those which have chosen the service-to-others [service-to-self5] path have simply used the veiling process in order to potentiate that which is not.
This is an entirely acceptable method of self-knowledge of and by the Creator.
Questioner: You just stated that those who are on the service-to-others path use the veiling process to potentiate that which is not.
I believe that I am correct in repeating what you said.
Is that correct?
Ra: I am Ra. Yes.
Questioner: Then the service-to-others path has potentiated that which is not.
Could you expand that a little bit so that I could understand it a little better?
Ra: I am Ra. If you see the energy centers in their various colors completing the spectrum you may see that the service-to-others(self) choice is one which denies the very center of the spectrum; that being universal love.
Therefore, all that is built upon the penetration of the light of harvestable quality by such entities is based upon an omission.
This omission shall manifest in fourth density as the love of self; that is, the fullest expression of the orange and yellow energy centers which then are used to potentiate communication and adepthood.
When fifth-density refinement has been achieved
that which is not is carried further, the wisdom density being explored by entities which have no compassion, no universal love.
They experience that which they wish by free choice, being of the earnest opinion that green-ray energy is folly.
That which is not
may be seen as a self-imposed darkness in which harmony is turned into an eternal disharmony.
that which is not
cannot endure throughout the octave of third density and, as darkness eventually calls the light, so does that which is not eventually call that which is.
5 Ra corrects this error in the next two answers.
Questioner: I believe that there were salient errors in the communication that we just completed because of transmission difficulties.
Are you aware of these errors?
Ra: I am Ra. We are unaware of errors although this instrument is experiencing flares of pain, as you call this distortion.
We welcome and encourage your perceptions in correcting any errors in transmission.
Questioner: I think that the statement that was made when we were speaking about the service-to-others path was incorrect.
Would you check that, please?
Ra: I am Ra. May we ask that you be apprised of our intention to have spoken of the service-to-self path as the path of that which is not.
Questioner: I am interested in the problem that we sometimes have with the transmission since the word “others” was used three times in this transmission rather than the word “self.”
Could you give me an idea of this problem which could create a discrepancy in communication?
Ra: I am Ra.
we may note the clumsiness of language and our unfamiliarity with it in our native, shall we say, experience.
we may point out that once we have miscalled or misnumbered an event or thing, that referent is quite likely to be reused for some transmission time, as you call this measurement, due to our original error having gone undetected by ourselves.
The Law of One, Book IV, Session 87
Questioner: Thank you.
What is the present situation with respect to our fifth-density negative companion?
Ra: I am Ra. This entity has withdrawn for a period of restoration of its polarity.
Questioner: Would you expand upon the concept of the acquisition of polarity by this particular entity, its use, specifically, of this polarity other than the simple, obvious need for sixth-density harvest if this is possible, please?
Ra: I am Ra. We would.
The nature of the densities above your own is that a purpose may be said to be shared by both positive and negative polarities.
This purpose is the acquisition of the ability to welcome more and more the less and less distorted love/light and light/love of the one infinite Creator.
Upon the negative path
the wisdom density is one in which power over others has been refined until it is approaching absolute power.
Any force such as the force your group and those of Ra offer which cannot be controlled by the power of such a negative fifth-density mind/body/spirit complex then depolarizes the entity which has not controlled other-self.
It is not within your conscious selves to stand against such refined power but rather it has been through the harmony, the mutual love, and the honest calling for aid from the forces of light which have given you the shield and buckler.
Questioner: What is the environmental situation of this particular fifth-density entity, and how does he work with fourth-density negative entities in order to establish power and control;
what is his particular philosophy with respect to himself as Creator and with respect to the use of the first distortion and the extension of the first distortion to the fourth-density negative?
I hope that this isn’t too complex a question.
Ra: I am Ra. The environment of your companion is that of the rock, the cave, the place of barrenness, for this is the density of wisdom and that which is needed may be thought and received.
To this entity very little is necessary upon the physical, if you will, or space/time complex of distortions.
Such an entity spends its consciousness within the realms of time/space in an attempt to learn the ways of wisdom through the utmost use of the powers and resources of the self.
Since the self is the Creator, the wisdom density provides many informative and fascinating experiences for the negatively polarized entity.
In some respects one may see a more lucid early attachment to wisdom from those of negative polarity as the nexus of positions of consciousness upon which wisdom is laid is simpler.
The relationship of such an entity to fourth-density negative entities is one of the more powerful and the less powerful.
The negative path posits slavery of the less powerful as a means of learning the desire to serve the self to the extent that the will is brought to bear.
It is in this way that polarity is increased in the negative sense.
Thus fourth-density entities are willing slaves of such a fifth-density entity, there being no doubt whatsoever of the relative power of each.
Questioner: A reflection of this could be seen in our density in many of those leaders who instigate war and have followers who support, in total conviction that the direction of conquest is correct.
Is this correct?
Ra: I am Ra. Any organization which demands obedience without question upon the basis of relative power is functioning according to the above described plan.
Questioner: One point that I am not clear on is the understanding and use of the first distortion by fifth and fourth-density negative entities in manipulating third-density entities.
I would like to know how the first distortion affects the attempts to carry out the conquest of third-density entities and the attempt to add them, under the premise of the first distortion, to their social memory complexes.
Would you expand on that concept, please?
Ra: I am Ra. This latter plan is not one of which fourth-density negative social memory complexes are capable.
The fourth-density habit
is that of offering temptations and of energizing preexisting distortions.
lack the subtlety and magical practice which the fifth-density experience offers.
Questioner: It seems though that in the case of many UFO contacts that have occurred on this planet that there must be some knowledge of and use of the first distortion.
The fourth-density entities have carefully remained aloof and anonymous, you might say, for the most part, so that no proof in a concrete way of their existence is available.
How are they oriented with respect to this type of contact?
Ra: I am Ra. We misperceived your query, thinking it was directed towards this particular type of contact.
The nature of the fourth-density’s observance of the free will distortion, while pursuing the seeding of the third-density thought patterns, is material which has already been covered.
That which can be offered of the negatively oriented information is offered.
It is altered to the extent that the entity receiving such negative information is of positive orientation.
Thus many such contacts are of a mixed nature.
Questioner: I’m sorry for getting confused on my question here in not asking it correctly.
There is a philosophical point of central importance that I am trying to clear up here.
It has to do with the fact that fourth-density negative seems to be aware of the first distortion.
They are in a nonveiled condition, and they seem to use this knowledge of the first distortion to maintain the situation that they maintain in contacts with this planet.
I am trying to extract their ability to understand the mechanism of the first distortion and the consequences of the veiling process and still remain in a mental configuration of separation on the negative path.
I hope that I have made myself clear there.
I have had a hard time asking this question.
Ra: I am Ra. The answer may still not satisfy the questioner.
We ask that you pursue it until you are satisfied.
The fourth-density negative entity
has made the choice available to each at third-density harvest.
It is aware of the full array of possible methods of viewing the universe of the one Creator and it is convinced that the ignoring and non-use of the green-ray energy center will be the method most efficient in providing harvestability of fourth density.
Its operations among those of third density
which have not yet made this choice are designed to offer to each the opportunity to consider the self-serving polarity and its possible attractiveness.
Questioner: It seems to me that this is a service-to-others action in offering the possibility of the self-serving path.
What is the relative effect of polarization in this action?
I don’t understand that.
Ra: I am Ra.
In your armed bands a large group marauds and pillages successfully.
The success of the privates is claimed by the corporals,
the success of corporals by sergeants,
majors, and finally
the commanding general.
Each successful temptation, each successful harvestable entity is a strengthener of the power and polarity of the fourth-density social memory complex which has had this success.
Questioner: If one mind/body/spirit complex is harvested from third density to a fourth-density social memory complex is the total power of the social memory complex before the absorption of this single entity doubled when this entity is absorbed?
Ra: I am Ra. No.
Questioner: The Law of Doubling, then, does not work in this way.
How much does the power of the social memory complex increase relative to this single entity that is harvested and absorbed into it?
Ra: I am Ra.
If one entity in the social memory complex is responsible for this addition to its being,
that mind/body/spirit complex will absorb, in linear fashion, the power contained in the, shall we say, recruit.
If a subgroup is responsible,
the power is then this sub-group’s.
Only very rarely is the social memory complex of negative polarity capable of acting totally as one being.
The loss of polarity due to this difficulty, to which we have previously referred as of kind of spiritual entropy, is quite large.
Questioner: Then assuming that a single negatively oriented entity is responsible for the recruiting of a harvested third-density entity and adds its polarity to his negative polarity and power,
what type of ability or what type of benefit is this and how is it used by the entity?
Ra: I am Ra. The so-called pecking order is immediately challenged and the entity with increased power exercises that power to control more other-selves and to advance within the social memory complex structure.
Questioner: How is this power measured?
How is it obvious that this entity has gained this additional power?
Ra: I am Ra. In some cases there is a kind of battle.
This is a battle of wills and the weapons consist of the light that can be formed by each contender.
In most cases where the shift of power has been obvious it simply is acknowledged and those seeing benefit from associating with this newly more powerful entity aid it in rising within the structure.
The Law of One, Book V, Fragment 45
Questioner: In your statement, at the beginning of it, you said “less than adequate work of” and then there was a word that I didn’t understand at all.
Are you familiar with the word that I am trying to understand?
Ra: I am Ra. No.
Questioner: Then we’ll have to wait until we transcribe the material.
I assume that our fifth-density negative friend doesn’t cause these distortions all of the time because he wishes to emphasize the fact that the instrument is going to be distorted only if she attempts one of these service-to-others workings and, therefore, attempts to stifle the workings.
Is this correct?
Ra: I am Ra. This is partially correct.
The incorrect portion is this:
The entity of which you speak has found its puissance1 less than adequate to mount a continuous assault upon this instrument’s physical vehicle and has, shall we say, chosen the more effective of the space/time nexi of this instrument’s experience for its service.
1 puissance: The power to accomplish or achieve; potency [< OF].