Aug 19, 2022 Last Updated 8:45 PM, Aug 7, 2022

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The above material is an excerpt from the Law of One book series by L/L Research, which is offered freely.

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The Law of One, Book I, Session 3

Questioner: Does the shape of the pyramid have a function in the initiation process?

Ra: I am Ra. This is a large question

We feel that we shall begin and ask you to re-evaluate and ask further at a later session, this somewhat, shall we say, informative point.

To begin
There are two main functions of the pyramid in relation to the initiatory procedures

One has to do with the body
Before the body can be initiated, the mind must be initiated

This is the point at which most adepts of your present cycle find their mind/body/spirit complexes distorted from.

When the character and personality that is the true identity of the mind has been discovered, the body then must be known in each and every way.

Thus, the various functions of the body need understanding and control with detachment

The first use of the pyramid, then, 
is the going down into the pyramid for purposes of deprivation of sensory input so that the body may, in a sense, be dead and another life begin.

We advise, at this time, any necessary questions and a fairly rapid ending of this session

Have you any query at this time/space?

The Law of One, Book IV, Session 42

QUESTIONER 
I had one experience in meditation (which I spoke of before),2 which was very profound, approximately twenty years ago, a little less. 

What disciplines would be most applicable to re-create this situation and this type of experience?


RA I am Ra. Your experience would best be approached from the ceremonial magical stance. 

However, the wanderer or adept shall have the far greater potential for this type of experience which, as you have undoubtedly analyzed to be the case, is one of an archetypal nature, one belonging to the roots of cosmic consciousness.

2 In 34.3.

QUESTIONER 
Was that in any way related to the Golden Dawn in ceremonial magic?

RA I am Ra. The relationship was congruency.

QUESTIONER 
Then in attempting to reproduce this experience would I then best follow practices for the Order of the Golden Dawn in reproducing this?

RA I am Ra. To attempt to reproduce an initiatory experience is to move, shall we say, backwards

However, the practice of this form of service to others is appropriate in your case, working with your associates

It is not well for positively polarized entities to work singly

The reasons for this are obvious.

QUESTIONER 
Then this experience was a form of initiation? Is this correct?

RA I am Ra. Yes.

The Law of One, Book II, Session 47

Questioner: In our esoteric literature numerous bodies are listed. 

I have listed here the physical body, the etheric, the emotional, the astral. 

Can you tell me if this listing is the proper number, and can you tell me the uses and purposes and effects etc. of each of these and any other bodies that may be in our mind/body/spirit complex?


Ra: I am Ra. To answer your query fully would be the work of many sessions such as this onefor the interrelationships of the various bodies and each body’s effects in various situations is an enormous study

However, we shall begin by referring your minds back to the spectrum of true colors and the usage of this understanding in grasping the various densities of your octave.

We have the number seven repeated from the macrocosm to the microcosm in structure and experience

Therefore, it would only be expected that there would be seven basic bodies which we would perhaps be most lucid by stating as red-ray body, etc.

However, we are aware that you wish to correspond these bodies mentioned with the color rays

This will be confusing, for various teachers have offered their teach/learning understanding in various terms

Thus one may name a subtle body one thing and another find a different name.

The red-ray body 
is your chemical body
However, it is not the body which you have as clothing in the physical
It is the unconstructed material of the body, the elemental body without form

This basic unformed material body is important to understand for there are healings which may be carried out by the simple understanding of the elements present in the physical vehicle.

The orange-ray body 
is the physical body complex
This body complex is still not the body you inhabit but rather the body formed without self-awareness, the body in the womb before the spirit/mind complex enters.
This body may live without the inhabitation of the mind and spirit complexes

However, it seldom does so.

The yellow-ray body 
is your physical vehicle which you know of at this time and in which you experience catalyst
This body has the mind/body/spirit characteristics and is equal to the physical illusion, as you have called it.

The green-ray body 
is that body which may be seen in séance when what you call ectoplasm is furnished. 
This is a lighter body packed more densely with life
You may call this the astral body following some other teachings. 
Others have called this same body the etheric body

However, this is not correct in the sense that the etheric body is that body of gateway wherein intelligent energy is able to mold the mind/body/spirit complex.

The light body or blue-ray body 
may be called the devachanic body
There are many other names for this body especially in your so-called Indian Sutras or writings, for there are those among these peoples which have explored these regions and understand the various types of devachanic bodies. 
There are many, many types of bodies in each density, much like your own.

The indigo-ray body 
which we choose to call the etheric body is, as we have said, the gateway body
In this body form is substance and you may only see this body as that of light as it may mold itself as it desires.

The violet-ray body 
may perhaps be understood as what you might call the Buddha body or that body which is complete.

Each of these bodies has an effect upon your mind/body/spirit complex in your life being-ness

The interrelationships, as we have said, are many and complex

Perhaps one suggestion that may be indicated is this

The indigo-ray body 
may be used by the healer once the healer becomes able to place its consciousness in this etheric state

The violet-ray or Buddhic body 
is of equal efficacy to the healer for within it lies a sense of wholeness which is extremely close to unity with all that there is

These bodies are part of each entity and the proper use of them and understanding of them is, though far advanced from the standpoint of third-density harvest, nevertheless useful to the adept.

The Law of One, Book II, Session 49

Questioner: Is it better, or shall I say, does it produce more useable results in meditation to leave the mind as blank as possible and let it run down, so to speak, or is it better to focus in meditation on some object or some thing for concentration?

Ra: I am Ra. This shall be the last full query of this work time

Each of the two types of meditation is useful for a particular reason. 

The passive meditation 
involving the clearing of the mindthe emptying of the mental jumble which is characteristic of mind complex activity among your peoples, is efficacious for those whose goal is to achieve an inner silence as a base from which to listen to the Creator

This is an useful and helpful tool and is by far the most generally useful type of meditation as opposed to contemplation or prayer.

The type of meditation which may be called visualization 
has as its goal not that which is contained in the meditation itself. 

Visualization is the tool of the adept

Those who learn to hold visual images in mind are developing an inner concentrative power that can transcend boredom and discomfort

When this ability has become crystallized in an adept the adept may then do polarizing in consciousness without external action which can effect the planetary consciousness

This is the reason for the existence of the so-called White Magician

Only those wishing to pursue the conscious raising of planetary vibration will find visualization to be a particularly satisfying type of meditation.

Contemplation or the consideration in a meditative state of an inspiring image or text is extremely useful also among your peoples

and the faculty of will called praying is also of a potentially helpful nature

Whether it is indeed an helpful activity depends quite totally upon the intentions and objects of the one who prays.

May we ask if there are any brief queries at this time?

The Law of One, Book II, Session 50

Questioner: Thank you. 

How does the ability to hold visual images in 
mind allow the adept to do polarization in consciousness without external action?

Ra: I am Ra. This is not a simple query, for the adept is one which will go beyond the green-ray which signals entry into harvestability

The adept will not simply be tapping into intelligent energy as a means of readiness for harvest but tapping into both intelligent energy and intelligent infinity for the purpose of transmuting planetary harvestability and consciousness.

The means of this working lie within

The key is first, silence, and secondly, singleness of thought

Thusly a visualization which can be held steady to the inward eye for several of your minutes, as you measure time, will signal the adept’s increase in singleness of thought

This singleness of thought then can be used by the 
positive adept to work in group ritual visualizations for the raising of positive energy
by negative adepts for the increase in personal power.

Questioner: Can you tell me what the adept, after being able to hold the image for several minutes, does to affect planetary consciousness or affect positive polarity?

Ra: I am Ra. 

When the positive adept touches intelligent infinity from within
this is the most powerful of connections for it is the connection of the whole mind/body/spirit complex microcosm with the macrocosm

This connection enables the, shall we say, green-ray true color in time/space to manifest in your space/time

In green ray thoughts are beings

In your illusion this is normally not so.

The adepts then become living channels for love and light and are able to channel this radiance directly into the planetary web of energy nexi

The ritual will always end by the grounding of this energy in praise and thanksgiving and the release of this energy into the planetary whole.

Questioner: Each of us feels, in meditation, energy upon the head in various places. 

Could you tell me what this is, what it signifies, and what 
the various places in which we feel it signify?

Ra: I am Ra. Forgetting the pyramid will be of aid to you in the study of these experiences.

The in-streamings of energy are felt by the energy centers which need, and are prepared for, activation

Thus those who feel the stimulation at violet-ray level 
are getting just that. 

Those feeling it within the forehead between the brows 
are experiencing indigo ray and so forth.

Those experiencing tingling and visual images 
are having some blockage in the energy center being activated and thus the electrical body spreads this energy out and its effect is diffused.

Those not truly sincerely requesting this energy 
may yet feel it if the entities are not well-trained in psychic defense. 

Those not desirous of experiencing these sensations and activations and changes even upon the subconscious level 
will not experience anything due to their abilities at defense and armoring against change.

Questioner: Is it normal to get two simultaneous stimulations at once?

Ra: I am Ra. 

The most normal for the adept is the following

the indigo stimulation
 
activating that great gateway into healing
magical work
prayerful attention, and 
the radiance of being

and

the stimulation of the violet ray 
which is the spiritual giving and taking from and to Creator, from Creator to Creator.

This is a desirable configuration.

Please ask one more full query at this working.

The Law of One, Book III, Session 54

Questioner: Thank you. 

It bears weight to my own way of thinking also. I appreciate what you have told me.


Now, I would like to then consider the origin of catalyst. 

First we have the condition of mind/body/spirit complex which, as a function of the first distortion, has reached a condition of blockage or partial blockage of one or more energy centers. 

I will assume that catalyst is necessary only if there is at least partial blockage of one energy center. 

Is this correct?


Ra: I am Ra. No.

Questioner: Could you tell me why?

Ra: I am Ra. While it is a primary priority to activate or unblock each energy center, it is also a primary priority at that point to begin to refine the balances between the energies so that each tone of the chord of total vibratory being-ness resonates in clarity, tune, and harmony with each other energy

This balancingtuning, and harmonizing of the self is most central to the more advanced or adept mind/body/spirit complex. 

Each energy may be activated without 
the beauty that is possible through the disciplines and appreciations of personal energies or what you might call the deeper personality or soul identity.

Questioner: Let me make an analogy that I have just thought of. 

A sevenstringed musical instrument may be played by deflecting each string a full deflection and releasing it producing notes. instead of producing the notes this way the individual creative personality could deflect each string the proper amount in the proper sequence producing music. Is this correct?


Ra: I am Ra. This is correct. 

In the balanced individual the energies lie waiting for the hand of the Creator to pluck harmony.

The Law of One, Book III, Session 73

Questioner: It seems to me that the primary thing of importance for those on the service-to-others path is the development of an attitude which I can only describe as a vibration.

This attitude would be developed through meditation, ritual, and the developing appreciation for the creation or Creator which results in a state of mind that can only be expressed by me as an increase in vibration or oneness with all.

Could you expand and correct that statement?


Ra: I am Ra. We shall not correct this statement but shall expand upon it by suggesting that to those qualities you may add the living day by day and moment by moment, for the true adept lives more and more as it is.

The Law of One, Book III, Session 74

Questioner: I have a statement here that I am going to make and let you correct. 

I see that the disciplines of the personality feed the indigo-ray energy center and affect the power of the white magician by unblocking the lower energy centers allowing for the free flow of the upward spiraling light to reach the indigo center. 

Is this correct?


Ra: I am Ra. No.

Questioner: Will you please correct me?

Ra: I am Ra. The indigo center is indeed most important for the work of the adept

However, it cannot, no matter how crystallized, correct to any extent whatsoever imbalances or blockages in other energy centers

They must needs be cleared seriatim from red upwards.

Questioner: I’m not sure exactly if I understand this. 

The question is how do disciplines of the personality feed the indigo-ray energy center and affect the power of the white magician? 

Does that question make sense?


Ra: I am Ra. Yes.

Questioner: Would you answer it please?

Ra: I am Ra. We would be happy to answer this query

We understood the previous query as being of other import

The indigo ray is the ray of the adept

There is an identification between the crystallization of that energy center and the improvement of the working of the mind/body/spirit as it begins to transcend space/time balancing and to enter the combined realms of space/time and time/space.

Questioner: Let me see if I have a wrong opinion here of the effect of disciplines of the personality. 

I was assuming that the discipline of the personality to, shall we say, have a balanced attitude toward a single fellow entity would properly clear and balance, to some extent, the orange-ray energy center. 

Is this correct?


Ra: I am Ra. We cannot say that you speak incorrectly but merely less than completely. 

The disciplined personality
when faced with an other-self, has all centers balanced according to its unique balance

Thusly the other-self looks in a mirror seeing its self.

Questioner: The disciplines of the personality are the paramount work of any who have become consciously aware of the process of evolution. 

Am I correct on that statement?


Ra: I am Ra. Quite.

Questioner: What I am trying to get at is how these disciplines affect the energy centers and the power of the white magician. 

Will you tell me how that works?


Ra: I am Ra. 

The heart of the discipline of the personality is threefold

Oneknow your self
Twoaccept your self
Threebecome the Creator.

The third step is that step 
which, when accomplished, renders one the most humble servant of all, transparent in personality and completely able to know and accept other-selves

In relation to the pursuit of the magical working the continuing discipline of the personality involves the adept in knowing its self, accepting its self, and thus clearing the path towards the great indigo gateway to the Creator

To become the Creator is to become all that there is

There is, then, no personality in the sense with which the adept begins its learn/teaching. 

As the consciousness of the indigo ray becomes more crystalline, more work may be done; more may be expressed from intelligent infinity.

The Law of One, Book III, Session 75

Questioner: I am sorry for my confusion. 

Sometimes, as you say, sound vibration complexes are not very adequate.


The answer to this next question probably has to do with our distorted view of time, but as I see it, Wanderers in this density who come from the fifth-density or sixth-density should already be of a relatively high degree of adeptness and they must follow a slightly different path back to the adeptness that they once had in a higher density and get as close to it as they can in the third-density. 

Is this correct?


Ra: I am Ra. Your query is less than perfectly focused. 

We shall address the subject in general.

There are many Wanderers whom you may call adepts who do no conscious work in the present incarnation. 

It is a matter of attention

One may be a fine catcher of your game sphere, but if the eye is not turned as this sphere is tossed then perchance it will pass the entity by. 

If it turned its eyes upon the sphere, catching would be easy. 

In the case of Wanderers which seek to recapitulate the degree of adeptness which each had acquired previous to this life experience, we may note that even after the forgetting process has been penetrated there is still the yellow activated body which does not respond as does the adept which is of a green- or blue-ray activated body.

Thusly, you may see the inevitability of frustrations and confusion due to the inherent difficulties of manipulating the finer forces of consciousness through the chemical apparatus of the yellow-ray activated body.

Questioner: You made the statement in a previous session that the true adept lives more and more as it is. 

Will you explain and expand more upon 
that statement?

Ra: I am Ra. Each entity is the Creator

The entity, as it becomes more and more conscious of its self
gradually comes to the turning point at which it determines to seek either in service to others or in service to self

The seeker becomes the adept when it has balanced with minimal adequacy the energy centers red, orange, yellow, and blue with the addition of the green for the positive, thus moving into indigo work.

The adept then 
begins to do less of the preliminary or outer work, having to do with function, and begins to effect the inner work which has to do with being


As the adept becomes a more and more consciously crystallized entity
it gradually manifests more and more of that which it always has been since before time; that is, the one infinite Creator
.

The Law of One, Book IV, Session 76

Questioner: Has our use of the Banishing Ritual of the Lesser Pentagram been of any value and what is its effect?

Ra: I am Ra. This group’s use of the Banishing Ritual of the Lesser Pentagram has been increasingly efficacious. 

Its effect is purification, cleansing, and protection of the place of working.

The efficacy of this ritual is only beginning to be, shall we say, at the lower limits of the truly magical

In doing the working those aspiring to adepthood have done the equivalent of beginning the schoolwork, many grades ahead

For the intelligent student this is not to be discouraged; rather to be encouraged is the homework, the reading, the writing, the arithmetic, as you might metaphorically call the elementary steps towards the study of being

It is the being that informs the working, not the working that informs the being

Therefore, we may leave you to the work you have begun.

The Law of One, Book IV, Session 80

Questioner: I am sorry for my lack of penetration of these mechanisms and I apologize for some rather stupid questions, but I think we have here a point that is somewhat central to what we are presently attempting to understand. 

Some of my next questions may be almost unacceptably stupid, but I will attempt to try to understand what this power that our visitor seeks is and how he uses it. 

It seems to me that this is central to the mind and its evolution.

As our visitor increases his power through these works, what is the power that he increases? 

Can you describe it?

Ra: I am Ra. The power of which you speak is a spiritual power

The powers of the mind, as such, do not encompass such works as these

You may, with some fruitfulness, consider the possibilities of moonlight. 

You are aware that we have described the Matrix of the Spirit as a Night

The moonlight
then, offers either a true picture seen in shadow or chimera and falsity

The power of falsity 
is deep as is the power to discern truth from shadow

The shadow of hidden things 
is an infinite depth in which is stored the power of the one infinite Creator.

The adept, then, is working 
with the power of hidden things illuminated by that which can be false or true

To embrace falsity
to know it, and 
to seek it, and 
to use it gives a power that is most great

This is the nature of the power of your visitor and may shed some light upon the power of one who seeks in order to serve others as wellfor the missteps in the night are oh! so easy.

Questioner: Are you saying, then, that this power is of the spirit and not of the mind or of the body?

Ra: I am Ra. The work of the adept is based upon previous work with the mind and the body, else work with the spirit would not be possible on a dependable basis

With this comment we may assert the correctness of your assumption.

Questioner: The fifteenth archetype is the Matrix of the Spirit and has been called the Devil.

Can you tell me why that is so?


Ra: I am Ra. We do not wish to be facile in such a central query, but we may note that the nature of the spirit is so infinitely subtle that the fructifying influence of light upon the great darkness of the spirit is very often not as apparent as the darkness itself.

The progress chosen by many adepts becomes a confused path as each adept attempts to use the Catalyst of the Spirit.

Few there are which are successful in grasping the light of the sun.

By far, the majority of adepts remain groping in the moonlight and, as we have said, this light can deceive as well as uncover hidden mystery.

Therefore, the melody, shall we say, of this matrix often seems to be of a negative and evil, as you would call it, nature.

It is also to be noted that an adept is one which has freed itself more and more from the constraints of the thoughts, opinions, and bonds of otherselves

Whether this is done for service to others or service to self, it is a necessary part of the awakening of the adept.

This freedom is seen by those not free as what you would call evil or black.

The magic is recognized; the nature is often not.

Questioner: Could I say, then, that implicit in the process of becoming adept is the seeming polarization towards service to self because the adept becomes disassociated with many of his kind?

Ra: I am Ra. This is likely to occur.

The apparent happening is disassociation whether the truth is service to self and thus true disassociation from other-selves

or

service-to-others and thus true association with the heart of all other-selves and disassociation only from the illusory husks which prevent the adept from correctly perceiving the self and other-self as one
.

Questioner: Then you say that this effect of disassociation on the service-to-others adept is a stumbling block or slowing process in reaching that goal to which he aspires? Is this correct?

Ra: I am Ra. This is incorrect.

This disassociation from the miasma of illusion and misrepresentation of each and every distortion is a quite necessary portion of an adept’s path.

It may be seen by others to be unfortunate.

Questioner: Then is this, from the point of view of the fifteenth archetype, somewhat of an excursion into the Matrix of the Spirit in this process? 

Does that make any sense?


Ra: I am Ra. The excursion of which you speak and the process of disassociation is most usually linked with that archetype you call Hope which we would prefer to call Faith

This archetype is the Catalyst of the Spirit and, because of the illuminations of the Potentiator of the Spirit, will begin to cause these changes in the adept’s viewpoint.

Questioner: I didn’t intend to get too far ahead of my questioning process here. 

The positively or negatively polarized adept, then, is building a potential to draw directly on the spirit for power. 

Is this correct?


Ra: I am Ra. It would be more proper to say that the adept is calling directly through the spirit to the universe for its power, for the spirit is a shuttle.

Questioner: The only obvious significant difference, I believe, between the positive and negative adepts in using this shuttle is the way they polarize. 

Is there a relationship between the archetypes of the spirit and whether the polarization is either positive or negative? 

Is, for instance, the positive calling through the sixteenth archetype and the negative calling through the fifteenth archetype? 

I am very confused about this and I imagine that that question is either poor or meaningless. 

Can you answer that?


Ra: I am Ra. It is a challenge to answer such a query, for there is some confusion in its construction

However, we shall attempt to speak upon the subject.

The adept, whether positive or negative, has the same Matrix

The Potentiator is also identical

Due to the Catalyst of each adept 
the adept may begin to pick and choose that into which it shall look further. 

The Experience of the Spirit
that which you have called the Moon, is then, by far, the more manifest of influences upon the polarity of the adept. 

Even the most unhappy of experiences, shall we say, which seem to occur in the Catalyst of the adept, seen from the viewpoint of the spirit, may, with the discrimination possible in shadow, be worked with until light equaling the light of brightest noon descends upon the adept and positive or service-to-others illumination has occurred

The service-to-self adept 
will satisfy itself with the shadows and, grasping the light of day, will toss back the head in grim laughter, preferring the darkness.

Questioner: Then for the twentieth archetype I’m guessing that this is the Transformation of the Spirit, possibly analogous to the sixth-density merging of the paths. 

Is this in any way correct?


Ra: I am Ra. No.

Questioner: Sorry about that. 

Can you tell me what the twentieth archetype would be?


Ra: I am Ra. That which you call the Sarcophagus in your system may be seen to be the material worldif you will. 

This material world is transformed by the spirit into that which is infinite and eternal

The infinity of the spirit is an even greater realization than the infinity of consciousness, for consciousness which has been disciplined by will and faith is that consciousness which may contact intelligent infinity directly

There are many things which fall away in the many, many steps of adepthood

We, of Ra, still walk these steps and praise the one infinite Creator at each transformation.

Questioner: Then I would guess that the twenty-first archetype would represent contact with intelligent infinity. 

Is that correct?


Ra: I am Ra. This is correct, although one may also see the reflection of this contact as well as the contact with intelligent energy which is the Universe or, as you have called it somewhat provincially, the World.

Questioner: Then by this contact also with intelligent energy can you give me an example of what this would be for both the contact with intelligent infinity and the contact with intelligent energy? 

Could you give me an example of what type of experience this would result in, if that is at all possible?


Ra: I am Ra. This shall be the last query of this working of full length

We have discussed the possibilities of contact with intelligent energy
for this energy is the energy of the Logos, and thus it is the energy which heals, builds, removes, destroys, and transforms all other-selves as well as the self.

The contact with intelligent infinity
is most likely to produce an unspeakable joy in the entity experiencing such contact

If you wish to query in more detail upon this subject, we invite you to do so in another working

Is there a brief query before we close this working?

The Law of One, Book IV, Session 82

Questioner: You have stated in a much earlier session that it is necessary to polarize more than 50% service-to-others to be harvestable fourth-density positive. 

Was this condition the same at the time before the veil?


Ra: I am Ra. This shall be the last full query of this working.

The query is not answered easily, for the concept of service to self did not hold sway previous to what we have been calling the veiling process. 

The necessity for graduation to fourth density is an ability to use, welcome, and enjoy a certain intensity of the white light of the one infinite Creator

In your own terms at your space/time nexus this ability may be measured by your previously stated percentages of service.

Prior to the veiling process 
the measurement would be that of an entity walking up a set of your stairs, each of which was imbued with a certain quality of light

The stair upon which an entity stopped would be either third-density light or fourth-density light

Between the two stairs lies the threshold

To cross that threshold is difficult

There is resistance at the edge, shall we say, of each density. 

The faculty of faith or will needs to be understood, nourished, and developed in order to have an entity which seeks past the boundary of third density

Those entities which do not do their homework, be they ever so amiable, shall not cross

It was this situation which faced the Logoi prior to the veiling process being introduced into the experiential continuum of third density.

May we ask if there are any brief queries at this working?

The Law of One, Book IV, Session 83

Questioner: Is the veil supposed to be what I would call semi-permeable?

Ra: I am Ra. The veil is indeed so.

Questioner: What techniques and methods of penetration of the veil were planned and are there any others that have occurred other that those planned?

Ra: I am Ra. There were none planned by the first great experiment. 

As all experiments, this rested upon the nakedness of hypothesis. 

The outcome was unknown

It was discovered, experientially and empirically, that there were as many ways to penetrate the veil as the imagination of mind/body/spirit complexes could provide

The desire of mind/body/spirit complexes to know that which was unknown drew to them the dreaming and the gradual opening to the seeker of all of the balancing mechanisms leading to adepthood and communication with teach/learners which could pierce this veil.

The various unmanifested activities of the self were found to be productive in some degree of penetration of the veil. 

In general, we may say that by far the most vivid and even extravagant opportunities for the piercing of the veil are a result of the interaction of polarized entities.

Questioner: Could you expand on what you mean by that interaction of polarized entities in piercing the veil?

Ra: I am Ra. We shall state two items of note

The first 
is the extreme potential for polarization in the relationship of two polarized entities which have embarked upon the service-to-others path or, in some few casesthe service-to-self path

Secondly
we would note that effect which we have learned to call the doubling effect. 

Those of like mind which together seek shall far more surely find.

Questioner: Specifically, by what process would, in the first case, two polarized entities attempt to penetrate the veil, whether they be positively or negatively polarized? 

By what technique would they penetrate the veil?

Ra: I am Ra. The penetration of the veil may be seen to begin to have its roots in the gestation of green-ray activity, that all-compassionate love which demands no return

If this path is followed the higher energy centers shall be activated and crystallized until the adept is born

Within the adept is the potential for dismantling the veil to a greater or lesser extent that all may be seen again as one

The other-self is primary catalyst in this particular path to the piercing of the veil, if you would call it that.

Questioner: What was the mechanism of the very first veiling process? 

I don’t know if you can answer that. 

Would you try to answer that?


Ra: I am Ra. The mechanism of the veiling between the conscious and unconscious portions of the mind was a declaration that the mind was complex

This, in turn, caused the body and the spirit to become complex.

The Law of One, Book IV, Session 90

Questioner: That’s OK. I don’t think that was too good a question anyway.

When Ra initially planned for helping the Egyptians with their evolution, what was the primary concept, and also secondary and tertiary if you can name those, that Ra wished to impart to the Egyptians? 

In other words, what was Ra’s training plan or schedule for making the Egyptians aware of what was necessary for their evolution?


Ra: I am Ra. We came to your peoples to enunciate the Law of One

We wished to impress upon those who wished to learn of unity 
that in unity all paradoxes are resolved; 
all that is broken is healed; 
all that is forgotten is brought to light


We had no teaching plan, as you have called it, in that our intention when we walked among your peoples was to manifest that which was requested by those learn/teachers to which we had come.

We are aware that this particular line of querying; that is, the nature and architecture of the archetypical mind, has caused the questioner to attempt, to its own mind unsuccessfully, to determine the relative importance of these concepts. 

We cannot learn/teach for any, nor would we take this opportunity from the questioner. 

However, we shall comment.

The adept has already worked much, not only within the red, orange, yellow, and green energy centers but also in the opening of blue and indigo. 

Up through this point the archetypes function as the great base or plinth of a builded structure or statue keeping the mind complex viable, level, and available as a resource whenever it may be evoked. 

There is a point at which the adept takes up its work

This is the point at which a clear and conscious consideration of the archetypical mind is useful.

The Law of One, Book IV, Session 91

Questioner: Are these all of the components, then, of this first archetype?

Ra: I am Ra. These are all you, the student, see

Thusly the complement is complete for you

Each student may see some other nuance

We, as we have said, did not offer these images with boundaries but only as guidelines intending to aid the adept and to establish the architecture of the deep, or archetypical, portion of the deep mind.

Questioner: How is the knowledge of the facets of the archetypical mind used by the individual to accelerate his evolution?

Ra: I am Ra. We shall offer an example based upon this first explored archetype or concept complex

The conscious mind of the adept may be full to bursting of the most abstruse and unimaginable of ideasso that further ideation becomes impossible and work in blue ray or indigo is blocked through over-activation

It is then that the adept would call upon the new mind, untouched and virgin, and dwell within the archetype of the new and unblemished mind without bias, without polarity, full of the magic of the Logos.

Questioner: Then you are saying, if I am correct in understanding what you have just said, that the conscious mind may be filled with an almost infinite number of concepts but there is a set of basic concepts which are what I would call important simply because they are the foundations for the evolution of consciousness, and will, if carefully applied, accelerate the evolution of consciousness, whereas the vast array of concepts, ideas, and experiences that we meet in our daily lives may have little or no bearing upon the evolution of consciousness except in a very indirect way. 

In other words, what we are attempting to do here is find the motivators of evolution and utilize them to move through our evolutionary track. 

Is this correct?

Ra: I am Ra. Not entirely

The archetypes are not the foundation for spiritual evolution but rather are the tool for grasping in an undistorted manner the nature of this evolution.

Questioner: So for an individual who wished to consciously augment his own evolution, an ability to recognize and utilize the archetypes would be beneficial in sorting out that which he wishes to seek from that which would be not as efficient a seeking tool. 

Would this be a good statement?


Ra: I am Ra. This is a fairly adequate statement

The term “efficient” might also fruitfully be replaced by the term “undistorted.” 

The archetypical mind, when penetrated lucidly, is a blueprint of the builded structure of all energy expenditures and all seeking without distortion

This, as a resource within the deep mind, is of great potential aid to the adept
.

We would ask for one more query at this space/time as this instrument is experiencing continuous surges of the distortion you call pain and we wish to take our leave of the working while the instrument still possesses a sufficient amount of transferred energy to ease the transition to the waking state, if you would call it that.

The Law of One, Book IV, Session 92

Questioner: In the last session we discussed the first tarot card of the Egyptian type. 

Are there any distortions in the cards that we have that Ra did not originally intend or any additions that Ra did intend in this particular tarot?


Ra: The distortions remaining after the removal of astrological material are those having to do with the mythos of the culture to which Ra offered this teach/learning tool. 

This is why we have suggested approaching the images looking for the heart of the image rather than being involved overmuch by the costumes and creatures of a culture not familiar to your present incarnation

We have no wish to add to an already distorted group of images, feeling that although distortion is inevitable there is the least amount which can be procured in the present arrangement.

Questioner: Then you are saying that the cards that we have here are the best available cards.

Ra: I am Ra. Your statement is correct in that we consider the so-called Egyptian tarot the most undistorted version of the images which Ra offered.

This is not to intimate that other systems may not, in their own way, form an helpful architecture for the adept’s consideration of the archetypical mind.

The Law of One, Book IV, Session 93

Questioner: Then the adept, in becoming familiar with the Logos’s archetype in each case, would be able to most efficiently use the Logos’s plan for evolution. Is this correct?

Ra: I am Ra. In the archetypical mind one has the resource of not specifically a plan for evolution but rather a blueprint or architecture of the nature of evolution

This may seem to be a small distinction, but it has significance in perceiving more clearly the use of this resource of the deep mind.

Questioner: Then Ra presented the images which we know now as the tarot so that the Egyptian adepts of the time could accelerate their personal evolution. 

Is this correct, and was there any other reason for the presentation of these images by Ra?


Ra: I am Ra. You are correct.

Questioner: Are there any other uses at all of tarot cards other than the one I just named?

Ra: I am Ra. 

To the student 
the tarot images offer a resource for learn/teaching the processes of evolution


To any other entity these images are pictures and no more.

Session 94, August 26, 1982
The Law of One, Book V, Fragment 45


Questioner: Thank you. 

I didn’t mean to go over previous material. 

I should have phrased my question more carefully. 


That is what I expected. 

I was trying to get a confirmation of my suspicion. 


I suspected that. 

I will try to be more careful in questioning.


The second question from the instrument says, 

“While on vacation I uncovered a lot about myself not consciously known before. 


It seems to me that I have coasted a lot on the spiritual gifts given at birth and never have spent any time getting to know my human self which seems to be a child, immature and irrational. 

Is this so?”


Ra: I am Ra. This is partially correct.

Questioner: Then she says, 

“If this is so, this seems to be part of the riddle about the manner of my beingness that Ra spoke of. 


I fear that if I do not work successfully on my human distortions I shall be responsible for losing the contact. 

Yet also Ra suggests the over-dedication to any outcome is unwise. 

Could Ra comment on these thoughts?”


Ra: I am Ra. We comment in general first upon the query about the contact which indicates once again that the instrument views the mind/body/spirit complex with jaundiced eye. 

Each mind/body/spirit complex that is seeking shall almost certainly have the immature and irrational behaviors

It is also the case that this entity, as well as almost all seekershas done substantial work within the framework of the incarnative experience and has indeed developed maturity and rationality

That this instrument should fail to see that which has been accomplished and see only that which remains to be accomplished may well be noted

Indeed, any seeker discovering in itself this complex of mental and mental/emotional distortions shall ponder the possible non-efficacy of judgment.

As we approach the second portion of the query we view the possibility of infringement upon free will

However, we believe we may make reply within the boundaries of the Law of Confusion.

This particular instrument was not trained, nor did it study, nor worked it at any discipline in order to contact Ra

We were able, as we have said many times, to contact this group using this instrument because of the purity of this instrument’s dedication to the service of the one infinite Creator and also because of the great amount of harmony and acceptance enjoyed each by each within the group; this situation making it possible for the support group to function without significant distortion.

We are humble messengers

How can any thought be taken by an instrument as to the will of the Creator? 

We thank this group that we may speak through itbut the future is mazed

We cannot know whether our geste may, after one final working, be complete

Can the instrument, then, think for a moment that it shall cease in the service of the one infinite Creator? 

We ask the instrument to ponder these queries and observations.

The Law of One, Book V, Fragment 55
Session 105, October 19, 1983

Questioner: Could you please tell me what caused Jim’s kidney problem to return, and what can be done to heal it?

Ra: I am Ra. The entity, Jim, determined that it would cleanse itself and thus would spend time/space and space/time in pursuit and contemplation of perfection. 

The dedication to this working was intensified until the mind/body/spirit complex rang in harmony with this intention

The entity did not grasp the literal way in which metaphysical intentions are translated by the body complex of one working in utter unity of purpose

The entity began the period of prayerfastingpenitence, and rejoicing

The body complex, which was not yet fully recovered from the nephrotic syndromebegan to systematically cleanse each organ, sending all the detritus that was not perfect through kidneys which were not given enough liquid to dilute the toxins being released

The toxins stayed with the body complex and reactivated a purely physical illness

There is no metaphysical portion in this relapse.

The healing is taking place in manifestation of an affirmation of body complex health which, barring untoward circumstance, shall be completely efficacious.

Tagged under

The Law of One, Book IV, Session 78

Questioner: Would the archetype then that has been called the High Priestess, which represents the intuition, be properly the second of the archetypes?

Ra: I am Ra. This is correct. 

You see here the recapitulation of the beginning knowledge of this Logos; that is, matrix and potentiator

The unconscious is indeed what may be poetically described as High Priestess, for it is the Potentiator of the Mind and as potentiator for the mind is that principle which potentiates all experience.

Questioner: Then for the third archetype would the Empress be correct and be related to disciplined meditation?

Ra: I am Ra. I perceive a mind complex intention of a query, but was aware only of sound vibratory statement

Please requestion.

Questioner: I was asking if the third archetype was the Empress and was it correct to say that this archetype had to do with disciplined meditation?

Ra: I am Ra. The third archetype may broadly be grasped as the Catalyst of the Mind

Thus it takes in far more than disciplined meditation. 

However, it is certainly through this faculty that catalyst is most efficiently used

The Archetype, Three, is perhaps confusedly called Empress although the intention of this number is the understanding that it represents the unconscious or female portion of the mind complex being first, shall we say, used or ennobled by the male or conscious portion of the mind

Thus the noble name.

Questioner: The fourth archetype is called the Emperor and seems to have to do with experience of other-selves and the green-ray energy center with respect to other-selves. Is this correct?

Ra: I am Ra. This is perceptive

The broad name for Archetype Four may be the Experience of the Mind

In the tarot you find the name of Emperor.

Again this implies nobility and in this case we may see the suggestion that it is only through the catalyst which has been processed by the potentiated consciousness that experience may ensue

Thusly is the conscious mind ennobled by the use of the vast resources of the unconscious mind

This instrument’s dorsal side grows stiff, and the instrument tires

We welcome one more query.

The Law of One, Book IV, Session 79

Questioner: OK. 

At the present time we are experiencing the effects of a more complex or greater number of archetypes and I have guessed that the ones we are experiencing now in the mind are as follows: 

We have the Magician and High Priestess which correspond to the Matrix and Potentiator with the veil drawn between them which is the primary creator of the extension of the first distortion. 

Is that correct?


Ra: I am Ra. We are unable to answer this query without intervening material.

Questioner: OK. Sorry about that.

The next archetype, the Empress
is the Catalyst of the Mind, that which acts upon the conscious mind to change it. 

The fourth archetype is the Emperor
the Experience of the Mind, which is that material stored in the unconscious which creates its continuing bias. 

Am I correct with those statements?


Ra: I am Ra. Though far too rigid in your statementsyou perceive correct relationships

There is a great deal of dynamic interrelationship in these first four archetypes

Tagged under

The Law of One, Book III, Session 62

Questioner: What is the objective; what does the leader, the one at the very top of the pecking order in fifth-density of the Orion group, have as an objective? 

I would like to understand his philosophy with respect to his objectives and plans for what we might call the future or his future?


Ra: I am Ra. This thinking will not be so strange to you

Therefore, we may speak through the densities as your planet has some negatively oriented action in sway at this space/time nexus.

The early fifth-density negative entity
if oriented towards maintaining cohesion as a social memory complex, may in its free will determine that the path to wisdom lies in the manipulation in exquisite propriety of all otherselves.

It then, by virtue of its abilities in wisdom, is able to be the leader of fourth-density beings which are upon the road to wisdom by exploring the dimensions of love of self and understanding of self

These fifth-density entities see the creation as that which shall be put in order.

Dealing with a plane such as this third-density at this harvesting, it will see the mechanism of the call more clearly and have much less distortion towards plunder or manipulation by thoughts which are given to negatively oriented entities although in allowing this to occur and sending less wise entities to do this work, any successes redound to the leaders.

The fifth-density sees the difficulties posed by the light and in this way directs entities of this vibration to the seeking of targets of opportunity such as this one

If fourth-density temptations, shall we say, towards distortion of ego, etc. are not successful the fifth-density entity then thinks in terms of the removal of light.

Questioner: When the Orion entity who waits us seeking the opportunity to attack is with us here can you describe his method of coming here, what he looks like, and what his signs are? 

I know that this isn’t too important, but it might give me a little insight into what we are talking about.


Ra: I am Ra. Fifth-density entities are very light beings although they do have the type of physical vehicle which you understand

Fifth-density entities are very fair to look upon in your standard of beauty.

The thought is what is sent for a fifth-density entity is likely to have mastered this technique or discipline. 

There is little or no means of perceiving such an entity, for unlike fourth-density negative entities the fifth-density entity walks with light feet.

This instrument was aware of extreme coldness in the past diurnal cycle and spent much more time than your normal attitudes would imagine to be appropriate in what seemed to each of you an extremely warm climate. 

This was not perceived by the instrument, but the drop in subjective temperature is a sign of presence of a negative or nonpositive or draining entity.

This instrument did mention a feeling of discomfort but was nourished by this group and was able to dismiss it. 

Had it not been for a random mishap, all would have been well, for you have learned to live in love and light and do not neglect to remember the one infinite Creator.

Questioner: Then it was a fifth-density entity that made this particular attack upon the instrument?

Ra: I am Ra. This is correct.

Questioner: Isn’t this unusual that a fifth-density entity then would bother to do this rather than sending a fourth-density servant, shall I say?

Ra: I am Ra. This is correct. 

Nearly all positive channels and groups 
may be lessened in their positivity or rendered quite useless by what we may call the temptations offered by the fourth-density negative thought-forms


They may suggest many distortions towards specific information
towards the aggrandizement of the self
towards the flowering of the organization in some political, social, or fiscal way.

These distortions 
remove the focus from the One Infinite Source of love and light of which we are all messengers, humble and knowing that we, of ourselves, are but the tiniest portion of the Creatora small part of a magnificent entirety of infinite intelligence.

The Law of One, Book III, Session 67

Questioner: We would welcome the services of the entity who uses, and I will use the misnomer attack, since I do not consider this an attack but an offering of service, and we welcome this offering of service, but we would be able, I believe, to make more full use of the services if they were not physically disabling the instrument in a minor way.

For with a greater physical ability she would be able to more appreciate the service.

We would greatly appreciate it if the service was carried on in some manner which we could welcome in even greater love than at present.

This, I assume, would be some service that would not include the dizzying effect.


I am trying to understand the mechanism of this service of the entity that seems to be constantly with us, and I am trying to understand the origin of this entity and his mechanism of greeting us.

I will make a statement that will probably be incorrect but is a function of my extreme limitation in understanding the other densities and how they work.

I am guessing that this particular entity is a member of the Orion Confederation and is possibly incarnate in a body of the appropriate density, which I assume is the fifth, and by mental discipline he has been able to project a portion or all of his consciousness to our coordinates, you might say, here and it is possibly one of the seven bodies that make up his mind/body/spirit complex.

Is any of this correct, and can you tell me what is correct or incorrect about this statement?


Ra: I am Ra. The statement is substantially correct.

Questioner: Would you rather not give me information as to the specifics of my statement?

Ra: I am Ra. We did not perceive a query in further detail.

Please requestion.

Questioner: Which body in respect to the colors does the entity use to travel to us?

Ra: I am Ra. This query is not particularly simple to answer due to the transdimensional nature, not only of space/time to time/space, but from density to density.

The time/space light or fifth-density body is used while the space/time fifth-density body remains in fifth-density.

The assumption that the consciousness is projected thereby is correct.

The assumption that this conscious vehicle attached to the space/time fifth-density physical complex is that vehicle which works in this particular service is correct.

Questioner: I undoubtedly will ask several uninformed questions.

However, I was trying to understand certain concepts that have to do with the illusion, I shall say, of polarization that seems to exist at certain density levels in the creation and how the mechanism of the interaction of consciousness works.

It seems to me that the fifth-density entity is attracted in some way to our group by the polarization of this group which acts somehow as a beacon to this entity.

Am I correct?

Ra: I am Ra. This is, in substance, correct but the efforts of this entity are put forward only reluctantly.

The usual attempts upon positively oriented entities or groups of entities are made, as we have said, by minions of the fifth-density Orion leaders; these are fourth-density.

The normal gambit of such fourth-density attack is the tempting of the entity or group of entities away from total polarization towards service-to-others and toward the aggrandizement of self or of social organizations with which the self identifies.

In the case of this particular group each was given a full range of temptations to cease being of service to each other and to the one infinite Creator.

Each entity declined these choices and instead continued with no significant deviation from the desire for a purely other-self service orientation.

At this point one of the fifth-density entities over-seeing such detuning processes determined that it would be necessary to terminate the group by what you might call magical means, as you understand ritual magic.

We have previously discussed the potential for the removal of one of this group by such attack and have noted that by far the most vulnerable is the instrument due to its preincarnative physical complex distortions.

Questioner: In order for this group to remain fully in service to the Creator, since we recognize this fifth-density entity as the Creator, we must also attempt to serve in any way we can, this entity.

Is it possible for you to communicate to us the desires of this entity if there are any in addition to us simply ceasing the reception and dissemination of that which you provide?

Ra: I am Ra. This entity has two desires.

The first and foremost is to,shall we say,
misplace one or more of this group in a negative orientation so that it may choose to be of service along the path of service to self.

The objective which must precede this is
the termination of the physical complex viability of one of this group while the mind/body/spirit complex is within a controllable configuration.

May we say that although we of Ra have limited understanding, it is our belief that sending this entity love and light, which each of the group is doing, is the most helpful catalyst which the group may offer to this entity.

Questioner: We find a—I’m sorry. Please continue.

Ra: I am Ra. We were about to note that this entity has been as neutralized as possible in our estimation by this love offering and thus its continued presence is perhaps the understandable limit for each polarity of the various views of service which each may render to the other.

Questioner: We have a paradoxical situation with respect to serving the Creator.

We have requests, from those whom we serve in this density, for Ra’s information.

However, we have requests from another density not to disseminate this information.

We have portions of the Creator requesting two seemingly opposite activities of this group.


It would be very helpful if we could reach the condition of full service in such a way that we were by every thought and activity serving the Creator to the very best of our ability.

Is it possible for you to solve, or for the fifth-density entity who offers its service to solve, this paradox which I have observed?

Ra: I am Ra. It is quite possible.

Questioner: Then how could we solve this paradox?

Ra: I am Ra. Consider, if you will, that you have no ability not to serve the Creator since all is the Creator.

In your individual growth patterns appear the basic third-density choice. 

Further, there are overlaid memories of the positive polarizations of your home density. 

Thus your particular orientation is strongly polarized towards service to others and has attained wisdom as well as compassion. 

You do not have merely two opposite requests for information or lack of information from this source if you listen careful to those whose voices you may hear.

This is all one voice to which you resonate upon a certain frequency.

This frequency determines your choice of service to the one Creator.

As it happens this group’s vibratory patterns and those of Ra are compatible and enable us to speak through this instrument with your support.

This is a function of free will.

A portion, seemingly of the Creator,
rejoices at your choice to question us regarding the evolution of spirit.

A seemingly separate portion
would wish for multitudinous answers to a great range of queries of a specific nature.

Another seemingly separate group of your peoples
would wish this correspondence through this instrument to cease, feeling it to be of a negative nature.

Upon the many other planes of existence
there are those whose every fiber rejoices at your service and

those such as the entity of whom you have been speaking
which wish only to terminate the life upon the third-density plane of this instrument.

All are the Creator.

There is one vast panoply of biases and distortions, colors and hues, in an unending pattern.

In the case of those with whom you, as entities and as a group, are not in resonance, you wish them love, light, peace, joy, and bid them well.

No more than this can you do for your portion of the Creator is as it is and your experience and offering of experience, to be valuable, needs be more and more a perfect representation of who you truly are.

Could you, then, serve a negative entity by offering the instrument’s life?

It is unlikely that you would find this a true service.

Thus you may see in many cases the loving balance being achieved,
the love being offered,
light being sent, and
the service of the service-to-self oriented entity gratefully acknowledged while being rejected as not being useful in your journey at this time.

Thus you serve one Creator without paradox.

Questioner: This particular entity, by his service, is able to create a dizzying effect on the instrument.

Could you describe the mechanics of such a service?


Ra: I am Ra. This instrument, in the small times of its incarnation, had the distortion in the area of the otic complex of many infections which caused great difficulties at this small age, as you would call it.

The scars of these distortions remain and indeed that which you call the sinus system remains distorted.

Thus the entity works with these distortions to produce a loss of the balance and a slight lack of ability to use the optic apparatus.

Questioner: I was wondering about the magical, shall I say, principles used by the fifth-density entity giving this service and his ability to give it.

Why is he able to utilize these particular physical distortions from the philosophical or magical point of view?


Ra: I am Ra. This entity is able to, shall we say, penetrate in time/space configuration the field of this particular entity.

It has moved through the quarantine without any vehicle and thus has been more able to escape detection by the net of the Guardians.

This is the great virtue of the magical working whereby consciousness is sent forth essentially without vehicle as light.

The light would work instantly upon an untuned individual by suggestion, that is the stepping out in front of the traffic because the suggestion is that there is no traffic.

This entity, as each in this group, is enough disciplined in the ways of love and light that it is not suggestible to any great extent.

However, there is a predisposition of the physical complex which this entity is making maximal use of as regards the instrument, hoping for instance, by means of increasing dizziness, to cause the instrument to fall or to indeed walk in front of your traffic because of impaired vision.

The magical principles, shall we say, may be loosely translated into your system of magic whereby symbols are used and traced and visualized in order to develop the power of the light.

Questioner: Do you mean then that this fifth-density entity visualizes certain symbols?

I am assuming that these symbols are of a nature where their continued use would have some power or charge.

Am I correct?

Ra: I am Ra. You are correct.

In fifth-density light is as visible a tool as your pencil’s writing.

Questioner: Then am I correct in assuming that this entity configures the light into symbology, that is what we would call a physical presence? Is this correct?

Ra: I am Ra. This is incorrect.

The light is used to create a sufficient purity of environment for the entity to place its consciousness in a carefully created light vehicle which then uses the tools of light to do its working.

The will and presence are those of the entity doing the working.

Questioner: The fifth-density entity you mentioned penetrated the quarantine.

Was this done through one of the windows or was this because of his, shall I say, magical ability?


Ra: I am Ra. This was done through a very slight window which less magically oriented entities or groups could not have used to advantage.

Questioner: The main point with this line of questioning has to do with the first distortion and the fact that this window exists.

Was this a portion of the random effect and are we experiencing the same type of balancing in receiving the offerings of this entity as the planet in general receives because of the window effect?


Ra: I am Ra. This is precisely correct.

As the planetary sphere accepts more highly evolved positive entities or groups with information to offer, the same opportunity must be offered to similarly wise negatively oriented entities or groups.

Questioner: Then we experience in this seeming difficulty the wisdom of the first distortion and for that reason must fully accept that which we experience.

This is my personal view.

Is it congruent with Ra’s?


Ra: I am Ra. In our view we would perhaps go further in expressing appreciation of this opportunity.

This is an intensive opportunity in that it is quite marked in its effects, both actual and potential, and as it affects the instrument’s distortions towards pain and other difficulties such as the dizziness, it enables the instrument to continuously choose to serve others and to serve the Creator.

Similarly it offers a continual opportunity for each in the group to express support under more distorted or difficult circumstances of the other-self experiencing the brunt, shall we say, of this attack, thus being able to demonstrate the love and light of the infinite Creator and, furthermore, choosing working by working to continue to serve as messengers for this information which we attempt to offer and to serve the Creator thereby.

Thus the opportunities are quite noticeable as well as the distortions caused by this circumstance.

Questioner: Thank you.

Is this so-called attack offered to myself and (name) as well as the instrument?

Ra: I am Ra. This is correct

Questioner: I personally have felt no effect that I am aware of.

Is it possible for you to tell me how we are offered this service?


Ra: I am Ra.

The questioner
has been offered the service of doubting the self and of becoming disheartened over various distortions of the personal nature
.

This entity has not chosen to use these opportunities and the Orion entity has basically ceased to be interested in maintaining constant surveillance of this entity.

The scribe
is under constant surveillance and has been offered numerous opportunities for the intensification of the mental/emotional distortions and in some cases the connection matrices between mental/emotional complexes and the physical complex counterpart.

As this entity has become aware of these attacks it has become much less pervious to them.

This is the particular cause of the great intensification and constancy of the surveillance of the instrument, for it is the weak link due to factors beyond its control within this incarnation.

Questioner: Is it within the first distortion to tell me why the instrument experienced so many physical distortions during the new times of its physical incarnation?

Ra: I am Ra. This is correct.

Questioner: In that case can you answer me as to why the instrument experienced so much during its early years?

Ra: I am Ra. We were affirming the correctness of your assumption that such answers would be breaking the Way of Confusion.

It is not appropriate for such answers to be laid out as a table spread for dinner.

It is appropriate that the complexes of opportunity involved be contemplated.

Questioner: Then there is no other service at this time that we can offer that fifth-density entity of the Orion group who is constantly with us.

As I see it now from your point of view there is nothing that we can do for him?

Is this correct?


Ra: I am Ra. This is correct.

There is great humor in your attempt to be of polarized service to the opposite polarity.

There is a natural difficulty in doing so since what you consider service is considered by this entity non service.

As you send this entity love and light and wish it well it loses its polarity and needs to regroup.

Thus it would not consider your service as such.

On the other hand, if you allowed it to be of service by removing this instrument from your midst you might perhaps perceive this as not being of service.

You have here a balanced and polarized view of the Creator;
two services offered, mutually rejected, and in a state of equilibrium in which free will is preserved and each allowed to go upon its own path of experiencing the one infinite Creator.

Questioner: Thank you.

In closing that part of the discussion I would just say that if there is anything that we can do that is within our ability—and I understand that there are many things such as the ones that you just mentioned that are not within our ability—that we could do for this particular entity, if you would in the future communicate its requests to us we will at least consider them because we would like to serve in every respect.

Is this agreeable to you?


Ra: I am Ra. We perceive that we have not been able to clarify your service versus its desire for service.

You need, in our humble opinion, to look at the humor of the situation and relinquish your desire to serve where no service is requested.

The magnet will attract or repel.

Glory in the strength of your polarization and allow others of opposite polarity to similarly do so, seeing the great humor of this polarity and its complications in view of the unification in sixth-density of these two paths.

The Law of One, Book III, Session 68

Questioner: Could you tell me what the plan of the fifth-density negatively oriented entity was and how it would have accomplished it and what the results would have been if it had worked?

Ra: I am Ra. The plan, which is on-goingwas to take the mind/body/spirit complex while it was separated from its yellow body physical complex shell, to then place this mind/body/spirit complex within the negative portions of your time/space

The shell would then become that of the unknowing, unconscious entity and could be, shall we say, worked upon to cause malfunction which would end in coma and then in what you call the death of the body. 

At this point the higher self of the instrument would have the choice of leaving the mind/body/spirit complex in negative sp—we correct—time/space or of allowing incarnation in space/time of equivalent vibration and polarity distortions. 

Thus this entity would become a negatively polarized entity without the advantage of native negative polarization

It would find a long path to the Creator under these circumstances although the path would inevitably end well.

Questioner: Then you are saying that if this fifth-density negative entity is successful in its attempts to transfer the mind/body/spirit complex when that complex is in what we call the trance state to negatively polarized time/space, then the higher self has no choice but to allow incarnation in negatively polarized space/time? 

Is that correct?


Ra: I am Ra. This is incorrect. 

The higher self could allow the mind/body/spirit complex to remain in time/space

However, it is unlikely that the higher self would do so indefinitely due to its distortion towards the belief that the function of the mind/body/spirit complex is to experience and learn from other-selves thus experiencing the Creator

A highly polarized positive mind/body/spirit complex surrounded by negative portions of space/time will experience only darkness, for like the magnet, there is no, shall we say, likeness

Thus a barrier is automatically formed.

Questioner: Let me be sure that I understand you. 

Is that darkness experienced in negative space/time or in negative time/space?


Ra: I am Ra. Negative time/space.

Questioner: Incarnation in negative space/time then in a condition like that would result in incarnation into which density level for, let us take as an example, the instrument?

Ra: I am Ra. The answer to this query violates the first distortion.

Questioner: I think that it is important for me to investigate the techniques, if they are within the first distortion, of the fifth-density entity who wishes to displace the mind/body/spirit complexes of this group.

Am I within the first distortion in asking you to describe how this entity goes about this working?


Ra: I am Ra. You are.

Questioner: Well, then, how does this fifth-density entity go about this working from the very start of being alerted to the fact that we exist?

Ra: I am Ra. The entity becomes aware of power.

This power has the capacity of energizing those which may be available for harvest.

This entity is desirous of disabling this power source.

It sends its legions.

Temptations are offered.
They are ignored or rejected.

The power source persists and indeed improves its inner connections of harmony and love of service.

The entity determines that it must needs attempt the disabling itself.

By means of projection
it enters the vicinity of this power source.
It assesses the situation.

It is bound by the first distortion but may take advantage of any free will distortion.

The free will, preincarnative distortions of the instrument with regards to the physical vehicle seem the most promising target.

Any distortion away from service-to-others is also appropriate.

When the instrument leaves its physical vehicle it does so freely.

Thus the displacement of the mind/body/spirit complex of the instrument would not be a violation of its free will if it followed the entity freely.

This is the process.

We are aware of your pressing desire to know how to become impervious as a group to any influences such as this.

The processes which you seek are a matter of your free choice.

You are aware of the principles of magical work.

We cannot speak to advise but can only suggest, as we have before, that it would be appropriate for this group to embark upon such a path as a group, but not individually, for obvious reasons.

Questioner: I am interested as to how the first distortion applies to the negatively polarized entity misplacing the mind/body/spirit complex.

Why is the negatively polarized entity followed to the place of negative time/space?

Why would one of us freely follow the entity?


Ra: I am Ra. The positive polarity sees love in all things.

The negative polarity is clever.

Questioner: Then I am assuming if the negative polarity used any other approach that did not use the free will of the other-self, he would lose polarization and magical power. 

This is correct, isn’t it?

Ra: I am Ra. This is correct

The transferred energy grows low.

We wish to close.

Are there any short queries before we leave this instrument?

The Law of One, Book III, Session 72

Questioner: Can you tell me what caused the instrument to become in a condition toward unconsciousness in the last two meditations prior to this one to such an extent that we discontinued them?

Ra: I am Ra. We can.

Questioner: Would you please tell me then?

Ra: I am Ra. The entity which greets this instrument from the Orion group first attempted to cause the mind/body/spirit complex, which you may call spirit, to leave the physical complex of yellow-ray in the deluded belief that it was preparing for the Ra contact

You are familiar with this tactic and its consequences

The instrument, with no pause, upon feeling this greeting, called for the grounding within the physical complex by requesting that the hand be held

Thus the greatest aim of the Orion entity was not achieved.

However, it discovered that those present were not capable of distinguishing between unconsciousness with the mind/body/spirit intact and the trance state in which the mind/body/spirit complex is not present.

Therefore, it applied to the fullest extent the greeting which causes the dizziness and in meditation without protection caused, in this instrument, simple unconsciousness as in what you would call fainting or vertigo

The Orion entity consequently used this tactic to stop the Ra contact from having the opportunity to be accomplished.

Questioner: The instrument has scheduled an operation on her hand next month. 

If the general anesthetic is used to produce the unconscious state will this or any other parameters of the operation allow for any inroads by the Orion entities?


Ra: I am Ra. It is extremely improbable due to the necessity for the intention of the mind/body/spirit complex, when departing the yellow-ray physical complex, to be serving the Creator in the most specific fashion.

The attitude of one approaching such an experience as you describe would not be approaching the unconscious state with such an attitude.

Questioner: We have included “Shin” in the banishing ritual, ”Yod-Heh-Vau-Heh” to make it ”Yod-Heh-Shin-Vau-Heh.” 

Is this helpful?

Ra: I am Ra. This is helpful especially to the instrument whose distortions vibrate greatly in congruency with this sound vibration complex.

Questioner: We will in the future have group meditations.

I am concerned about protection for the instrument if she is once more a channel in these meditations.

Is there an optimum time or limiting amount of time for the banishing ritual to be effective, or
if we continued daily to purify the place of working with the banishing ritual would this carry over for long periods of time,
or must the ritual be done immediately prior to the meditations?


Ra: I am Ra. Your former assumption is more nearly correct.

Questioner: Is there any danger now, with the precautions that we are taking, of the instrument being led away by the Orion entity?

Ra: I am Ra. The opportunities for the Orion entity are completely dependent upon the instrument’s condition of awareness and readiness.

We would suggest that this instrument is still too much the neophyte to open its self to questions since that is the format used by Ra.

As the instrument grows in awareness this precaution may become unnecessary.

Questioner: Why is there no protection at the floor or bottom of the banishing ritual, and should there be?

Ra: I am Ra. This will be the last full query of this working.

The development of the psychic greeting is possible only through the energy centers starting from a station which you might call within the violet-ray moving through the adept’s energy center and therefrom towards the target of opportunity.

Depending upon the vibratory nature and purpose of greeting, be it positive or negative, the entity will be energized or blocked in the desired way.

We of Ra approach this instrument in narrow band contact through violet-ray.

Others might pierce down through this ray to any energy center.

We, for instance,
make great use of this instrument’s blue-ray energy center as we are attempting to communicate our distortion/understandings of the Law of One.

The entity of Orion
pierces the same violet-ray and moves to two places to attempt most of its non-physical opportunities.

It activates the green-ray energy center while further blocking indigo-ray energy center.

This combination causes confusion in the instrument and subsequent overactivity in unwise proportions in physical complex workings.

It simply seeks out the distortions preincarnatively programmed and developed in incarnative state.

The energies of life itself,
being the one infinite Creator, flow from the south pole of the body seen in its magnetic form.

Thus only the Creator may,
through the feet, enter the energy shell of the body to any effect.

The effects of the adept are those from the upper direction and thus the building of the wall of light is quite propitious.

May we ask if there are any shorter queries at this time?

The Law of One, Book III, Session 75

Questioner: Let me see, then, if I understand how the Orion entity finds a chink in this distortion. 

The entity identifying in any amount toward martyrdom is then open by its free will to the aid of the Orion group to make it a martyr. Am I correct?


Ra: I am Ra. You are correct only in the quite specialized position in which the instrument finds itself, that is, of being involved in and dedicated to work which is magical or extremely polarized in nature

This group entered this work with polarity but virtual innocence as to the magical nature of this polarity

That it is beginning to discover.

Questioner: How was the Orion entity able to act through this linkage of the “Hosanna”? 

Was this simply because of mental distortions of the instrument at this period of time, because of that suggested by the music, or was it a more physical or metaphysical link from the time of Christ?

Ra: I am Ra. 

Firstly, the latter supposition is false

This entity is not linked with the entity, Jehoshuah

Secondly, there is a most unique circumstance.

There is an entity which has attracted the attention of an Orion light being.

This is extremely rare.

This entity has an intense devotion to the teachings and example of the one it calls Jesus. 

This entity then vibrates in song a most demanding version, called The Mass in B Minor by Bach, of this exemplary votive complex of sound vibrations. 

The entity is consciously identifying with each part of this Mass. 

Only thusly was the chink made available. 

As you can see, it is not an ordinary occurrence and would not have happened had any ingredient been left out: exhaustion, bias in the belief complexes, attention from an Orion entity, and the metaphysical nature of that particular set of words.

Questioner: What was the Orion entity’s objective with respect to the entity you spoke of who, in a demanding manner, sings the Mass?

Ra: I am Ra. The Orion entity wishes to remove the instrument.

Questioner: Is this a fourth- or a fifth-density?

Ra: I am Ra. This instrument is being greeted by a fifth-density entity which has lost some polarity due to its lack of dictatorship over the disposition of the instrument’s mind/body/spirit or its yellow-ray activated physical complex.

Questioner: You are speaking of this other person now who sang in the Mass? Is this correct?

Ra: I am Ra. No.

Questioner: I think there was a little miscommunication here. 

I was asking about the other person who sings the Mass in creating this chink that was also greeted by an Orion entity, and my question was what density is the Orion entity who greets the other person who sings the Mass?


Ra: I am Ra. We did not speak of any entity but the instrument.

Questioner: OK. I misunderstood. 

I thought you were speaking of someone else in the singing group who had been identified with the singing. 


The entire time we were speaking we were speaking only of the instrument? Is this correct?

Ra: I am Ra. This is correct.

Questioner: I am sorry for my confusion. 

Sometimes, as you say, sound vibration complexes are not very adequate
.

The Law of One, Book IV, Session 80

Questioner: As Ra well knows, the information that we accumulate here will be illuminating to a very minor percentage of those who populate this planet simply because there are very few people who can understand it.

However, it seems that our fifth-density visitor is, shall we say, dead set against this communication.

Can you tell me why this is so important to him since it is of such a limited effect, I would guess, upon the harvest of this planet?

Ra: I am Ra. Purity does not end with the harvest of third density.

The fidelity of Ra towards the attempt to remove distortions is total.

This constitutes an acceptance of responsibility for service-to-others which is of relative purity.

The instrument through which we speak and its support group have a similar fidelity and, disregarding any inconvenience to self, desire to serve others.

Due to the nature of the group the queries made to us by the group have led rapidly into somewhat abstruse regions of commentary.

This content does not mitigate against the underlying purity of the contact.

Such purity is as a light.

Such an intensity of light attracts attention.

Questioner: What would our fifth-density visitor hope to gain for himself if he were to be successful in eliminating this contact?

Ra: I am Ra. As we have previously stated, the entity hopes to gain a portion of that light; that is, the mind/body/spirit complex of the instrument.

Barring this, the entity intends to put out the light.

Questioner: I understand this up to a point and that point is if the entity were successful in either of these attempts of what value would this be to him?

Would it increase his ability?

Would it increase his polarity?

By what mechanism would it do whatever it does?


Ra: I am Ra. Having attempted, for some of your space/time with no longlasting result, to do these things the entity may be asking this question of itself.

The gain for triumph is an increase in negative polarity to the entity in that it has removed a source of radiance and, thereby, offered to this space/time the opportunity of darkness where there once was light.

In the event that it succeeded in enslaving the mind/body/spirit complex of the instrument it would have enslaved a fairly powerful entity, thus adding to its power.

Questioner: I am sorry for my lack of penetration of these mechanisms and I apologize for some rather stupid questions, but I think we have here a point that is somewhat central to what we are presently attempting to understand.

Some of my next questions may be almost unacceptably stupid, but I will attempt to try to understand what this power that our visitor seeks is and how he uses it.

It seems to me that this is central to the mind and its evolution.

As our visitor increases his power through these works, what is the power that he increases?

Can you describe it?

Ra: I am Ra. The power of which you speak is a spiritual power.

The powers of the mind, as such, do not encompass such works as these.

You may, with some fruitfulness, consider the possibilities of moonlight.

You are aware that we have described the Matrix of the Spirit as a Night.

The moonlight,
then, offers either a true picture seen in shadow or chimera and falsity.

The power of falsity
is deep as is the power to discern truth from shadow.

The shadow of hidden things
is an infinite depth in which is stored the power of the one infinite Creator.

The adept, then, is working
with the power of hidden things illuminated by that which can be false or true.

To embrace falsity,
to know it, and
to seek it, and
to use it gives a power that is most great.

This is the nature of the power of your visitor and may shed some light upon the power of one who seeks in order to serve others as well, for the missteps in the night are oh! so easy.

Questioner: Are you saying, then, that this power is of the spirit and not of the mind or of the body?

Ra: I am Ra. The work of the adept is based upon previous work with the mind and the body, else work with the spirit would not be possible on a dependable basis.

With this comment we may assert the correctness of your assumption.

The Law of One, Book IV, Session 85

Questioner: What is the current situation with respect to our fifth-density, service-to-self polarized companion?

Ra: I am Ra. Your companion has never been more closely associated with you than at the present nexus.

You may see a kind of crisis occurring upon the so-called magical level at this particular space/time nexus.

Questioner: What is the nature of this crisis?

Ra: I am Ra. The nature of this crisis is the determination of the relative polarity of your companion and your selves.

You are in the position of being in the third-density illusion and consequently having the conscious collective magical ability of the neophyte, whereas your companion is most adept.

However, the faculties of will and faith and the calling to the light have been used by this group to the exclusion of any significant depolarization from the service-to-others path.

If your companion can possibly depolarize this group it must do so and that quickly, for in this unsuccessful attempt at exploring the wisdom of separation it is encountering some depolarization.

This shall continue.

Therefore, the efforts of your companion are pronounced at this space/time and time/space nexus.

Questioner: I am totally aware of the lack of necessity or rational need for naming of entities or things, but I was wondering if this particular entity had a name just so that we could increase our efficiency of communicating with respect to him.

Does he have a name?

Ra: I am Ra. Yes.

Questioner: Would it be magically bad for us to know that name, or would it make no difference?

Ra: I am Ra. It would make a difference.

Questioner: What would the difference be?

Ra: I am Ra. If one wishes to have power over an entity it is an aid to know that entity’s name.

If one wishes no power over an entity but wishes to collect that entity into the very heart of one’s own being it is well to forget the naming.

Both processes are magically viable.

Each is polarized in a specific way.

It is your choice.

Questioner: I am assuming that it would be a problem for the instrument to meditate without the hand pressure from the other-self at this time because of the continued greeting. Is this correct?

Ra: I am Ra. This is correct if the instrument wishes to remain free from this potential separation of its mind/body/spirit complex from the third density it now experiences.

Questioner: Since our fifth-density companion has been monitoring our communication with Ra it has been made aware of the veiling process of which we have been speaking.

It seems to me that conscious knowledge and acceptance of the fact that this veiling process was used for the purpose for which it was used would make it difficult to maintain high negative polarization.

Could you clear up my thinking on that, please?

Ra: I am Ra. We are unsure as to our success in realigning your modes of mentation.

We may, however, comment.

The polarization process, as it enters fourth density, is one which occurs with full knowledge of the veiling process which has taken place in third density.

This veiling process is that which is a portion of the third-density experience.

The knowledge and memory of the outcome of this and all portions of the third-density experience informs the higher-density polarized entity.

It, however, does not influence the choice which has been made and which is the basis for further work past third density in polarization.

Those which have chosen the service-to-others [service-to-self5] path have simply used the veiling process in order to potentiate that which is not.

This is an entirely acceptable method of self-knowledge of and by the Creator.

Questioner: You just stated that those who are on the service-to-others path use the veiling process to potentiate that which is not.

I believe that I am correct in repeating what you said.

Is that correct?

Ra: I am Ra. Yes.

Questioner: Then the service-to-others path has potentiated that which is not.

Could you expand that a little bit so that I could understand it a little better?

Ra: I am Ra. If you see the energy centers in their various colors completing the spectrum you may see that the service-to-others(self) choice is one which denies the very center of the spectrum; that being universal love.

Therefore, all that is built upon the penetration of the light of harvestable quality by such entities is based upon an omission.

This omission shall manifest in fourth density as the love of self; that is, the fullest expression of the orange and yellow energy centers which then are used to potentiate communication and adepthood.

When fifth-density refinement has been achieved
that which is not is carried further, the wisdom density being explored by entities which have no compassion, no universal love.

They experience that which they wish by free choice, being of the earnest opinion that green-ray energy is folly.

That which is not
may be seen as a self-imposed darkness in which harmony is turned into an eternal disharmony.

However,

that which is not
cannot endure throughout the octave of third density and, as darkness eventually calls the light, so does that which is not eventually call that which is.

5 Ra corrects this error in the next two answers.

Questioner: I believe that there were salient errors in the communication that we just completed because of transmission difficulties.

Are you aware of these errors?

Ra: I am Ra. We are unaware of errors although this instrument is experiencing flares of pain, as you call this distortion.

We welcome and encourage your perceptions in correcting any errors in transmission.

Questioner: I think that the statement that was made when we were speaking about the service-to-others path was incorrect.

Would you check that, please?

Ra: I am Ra. May we ask that you be apprised of our intention to have spoken of the service-to-self path as the path of that which is not.

Questioner: I am interested in the problem that we sometimes have with the transmission since the word “others” was used three times in this transmission rather than the word “self.”

Could you give me an idea of this problem which could create a discrepancy in communication?

Ra: I am Ra.

Firstly,
we may note the clumsiness of language and our unfamiliarity with it in our native, shall we say, experience.

Secondly,
we may point out that once we have miscalled or misnumbered an event or thing, that referent is quite likely to be reused for some transmission time, as you call this measurement, due to our original error having gone undetected by ourselves.

The Law of One, Book IV, Session 86

Questioner: What is the present situation with our fifth-density service-toself polarized companion?

Ra: I am Ra. The period which you may call crisis remains.

Questioner: Can you tell me anything of the nature of this crisis?

Ra: I am Ra. The polarity of your companion is approaching the critical point at which the entity shall choose either to retreat for the nonce and leave any greetings to fourth-density minions or lose polarity

The only other potential is that in some way this group might lose polarity in which case your companion could continue its form of greeting.

The Law of One, Book IV, Session 87

Questioner: Thank you.

What is the present situation with respect to our fifth-density negative companion?


Ra: I am Ra. This entity has withdrawn for a period of restoration of its polarity.

Questioner: Would you expand upon the concept of the acquisition of polarity by this particular entity, its use, specifically, of this polarity other than the simple, obvious need for sixth-density harvest if this is possible, please?

Ra: I am Ra. We would.

The nature of the densities above your own is that a purpose may be said to be shared by both positive and negative polarities.

This purpose is the acquisition of the ability to welcome more and more the less and less distorted love/light and light/love of the one infinite Creator.

Upon the negative path
the wisdom density is one in which power over others has been refined until it is approaching absolute power
.

Any force such as the force your group and those of Ra offer which cannot be controlled by the power of such a negative fifth-density mind/body/spirit complex then depolarizes the entity which has not controlled other-self.

It is not within your conscious selves to stand against such refined power but rather it has been through the harmony, the mutual love, and the honest calling for aid from the forces of light which have given you the shield and buckler.

Questioner: What is the environmental situation of this particular fifth-density entity, and how does he work with fourth-density negative entities in order to establish power and control;

what is his particular philosophy with respect to himself as Creator and with respect to the use of the first distortion and the extension of the first distortion to the fourth-density negative?

I hope that this isn’t too complex a question.


Ra: I am Ra. The environment of your companion is that of the rock, the cave, the place of barrenness, for this is the density of wisdom and that which is needed may be thought and received.

To this entity very little is necessary upon the physical, if you will, or space/time complex of distortions.

Such an entity spends its consciousness within the realms of time/space in an attempt to learn the ways of wisdom through the utmost use of the powers and resources of the self.

Since the self is the Creator, the wisdom density provides many informative and fascinating experiences for the negatively polarized entity.

In some respects one may see a more lucid early attachment to wisdom from those of negative polarity as the nexus of positions of consciousness upon which wisdom is laid is simpler.

The relationship of such an entity to fourth-density negative entities is one of the more powerful and the less powerful.

The negative path posits slavery of the less powerful as a means of learning the desire to serve the self to the extent that the will is brought to bear.

It is in this way that polarity is increased in the negative sense.

Thus fourth-density entities are willing slaves of such a fifth-density entity, there being no doubt whatsoever of the relative power of each.

Questioner: A reflection of this could be seen in our density in many of those leaders who instigate war and have followers who support, in total conviction that the direction of conquest is correct.

Is this correct?

Ra: I am Ra. Any organization which demands obedience without question upon the basis of relative power is functioning according to the above described plan.

Questioner: One point that I am not clear on is the understanding and use of the first distortion by fifth and fourth-density negative entities in manipulating third-density entities.

I would like to know how the first distortion affects the attempts to carry out the conquest of third-density entities and the attempt to add them, under the premise of the first distortion, to their social memory complexes.

Would you expand on that concept, please?


Ra: I am Ra. This latter plan is not one of which fourth-density negative social memory complexes are capable.

The fourth-density habit
is that of offering temptations and of energizing preexisting distortions
.

Fourth-density entities
lack the subtlety and magical practice which the fifth-density experience offers.

Questioner: It seems though that in the case of many UFO contacts that have occurred on this planet that there must be some knowledge of and use of the first distortion.

The fourth-density entities have carefully remained aloof and anonymous, you might say, for the most part, so that no proof in a concrete way of their existence is available.

How are they oriented with respect to this type of contact?


Ra: I am Ra. We misperceived your query, thinking it was directed towards this particular type of contact.

The nature of the fourth-density’s observance of the free will distortion, while pursuing the seeding of the third-density thought patterns, is material which has already been covered.

That which can be offered of the negatively oriented information is offered.

It is altered to the extent that the entity receiving such negative information is of positive orientation.

Thus many such contacts are of a mixed nature.

Questioner: I’m sorry for getting confused on my question here in not asking it correctly.

There is a philosophical point of central importance that I am trying to clear up here.

It has to do with the fact that fourth-density negative seems to be aware of the first distortion.

They are in a nonveiled condition, and they seem to use this knowledge of the first distortion to maintain the situation that they maintain in contacts with this planet.

I am trying to extract their ability to understand the mechanism of the first distortion and the consequences of the veiling process and still remain in a mental configuration of separation on the negative path.

I hope that I have made myself clear there.

I have had a hard time asking this question.

Ra: I am Ra. The answer may still not satisfy the questioner

We ask that you pursue it until you are satisfied.

The fourth-density negative entity
has made the choice available to each at third-density harvest.

It is aware of the full array of possible methods of viewing the universe of the one Creator and it is convinced that the ignoring and non-use of the green-ray energy center will be the method most efficient in providing harvestability of fourth density.

Its operations among those of third density
which have not yet made this choice are designed to offer to each the opportunity to consider the self-serving polarity and its possible attractiveness.

Questioner: It seems to me that this is a service-to-others action in offering the possibility of the self-serving path.

What is the relative effect of polarization in this action?

I don’t understand that.


Ra: I am Ra.

In your armed bands a large group marauds and pillages successfully.

The success of the privates is claimed by the corporals,
the success of corporals by sergeants,
then lieutenants,
captains,
majors, and finally
the commanding general.

Each successful temptation, each successful harvestable entity is a strengthener of the power and polarity of the fourth-density social memory complex which has had this success.

Questioner: If one mind/body/spirit complex is harvested from third density to a fourth-density social memory complex is the total power of the social memory complex before the absorption of this single entity doubled when this entity is absorbed?

Ra: I am Ra. No.

Questioner: The Law of Doubling, then, does not work in this way.

How much does the power of the social memory complex increase relative to this single entity that is harvested and absorbed into it?


Ra: I am Ra.

If one entity in the social memory complex is responsible for this addition to its being,
that mind/body/spirit complex will absorb, in linear fashion, the power contained in the, shall we say, recruit.

If a subgroup is responsible,
the power is then this sub-group’s.

Only very rarely is the social memory complex of negative polarity capable of acting totally as one being.

The loss of polarity due to this difficulty, to which we have previously referred as of kind of spiritual entropy, is quite large.

Questioner: Then assuming that a single negatively oriented entity is responsible for the recruiting of a harvested third-density entity and adds its polarity to his negative polarity and power,

what type of ability or what type of benefit is this and how is it used by the entity?

Ra: I am Ra. The so-called pecking order is immediately challenged and the entity with increased power exercises that power to control more other-selves and to advance within the social memory complex structure.

Questioner: How is this power measured?

How is it obvious that this entity has gained this additional power?


Ra: I am Ra. In some cases there is a kind of battle.

This is a battle of wills and the weapons consist of the light that can be formed by each contender.

In most cases where the shift of power has been obvious it simply is acknowledged and those seeing benefit from associating with this newly more powerful entity aid it in rising within the structure.

The Law of One, Book IV, Session 90

Questioner: Could you tell me the situation with respect to our fourth and fifth-density companions at this time?

Ra: I am Ra. The fourth-density league of companions accompanies your group. 

The fifth-density friend, at this space/time nexus, works within its own density exclusively.

Questioner: By what means do these particular fourth-density entities get from their origin to our position?

Ra: I am Ra. The mechanism of calling has been previously explored

When a distortion which may be negatively connotated is effected, this calling occurs. 

In addition, the light of which we have spoken, emanating from attempts to be of service to others in a fairly clear and lucid sense, is another type of calling in that it represents that which requires balance by temptation

Thirdly, there have been certain avenues into the mind/body/spirit complexes of this group which have been made available by your fifth-density friend.

Questioner: Actually, the question that I intended was how do they get here? 

By what means of moving do they get here?


Ra: I am Ra. In the mechanism of the calling the movement is as you would expect; that is, the entities are within your planetary influence and are, having come through the quarantine web, free to answer such calling.

The temptations are offered by those negative entities of what you would call your inner planes

These, shall we say, 

dark angels 
have been impressed by the service-to-self path offered by those which have come through quarantine from days of old and these entities, much like your angelic presences of the positive natureare ready to move in thought within the inner planes of this planetary influence working from time/space to space/time.

The mechanism of the fifth-density entity is from density to density and is magical in nature

The fourth density
of itself, is not capable of building the highway into the energy web

However, it is capable of using that which has been left intact

These entities are, again, the Orion entities of fourth density.

The Law of One, Book V, Fragment 45

Questioner: In your statement, at the beginning of it, you said “less than adequate work of” and then there was a word that I didn’t understand at all.

Are you familiar with the word that I am trying to understand?

Ra: I am Ra. No.

Questioner: Then we’ll have to wait until we transcribe the material. 

I assume that our fifth-density negative friend doesn’t cause these distortions all of the time because he wishes to emphasize the fact that the instrument is going to be distorted only if she attempts one of these service-to-others workings and, therefore, attempts to stifle the workings. 

Is this correct?


Ra: I am Ra. This is partially correct

The incorrect portion is this
The entity of which you speak has found its puissance1 less than adequate to mount a continuous assault upon this instrument’s physical vehicle and has, shall we say, chosen the more effective of the space/time nexi of this instrument’s experience for its service.

1 puissance: The power to accomplish or achieve; potency [< OF].

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The Law of One, Book V, Fragment 32
Session 53, May 25, 1981

Questioner: First I will ask if you could tell me the affiliation of the entities who contacted (name).

Ra: I am Ra. This query is marginal.

We will make the concession towards information with some loss of polarity due to free will being abridged.

We request that questions of this nature be kept to a minimum.

The entities in this and some other vividly remembered cases are those who, feeling the need to plant Confederation imagery in such a way as not to abrogate free will, use the symbols of death, resurrection, love, and peace as a means of creating, upon the thought level, the time/space illusion of a systematic train of events which give the message of love and hope.

This type of contact is chosen by careful consideration of Confederation members which are contacting an entity of like home vibration, if you will.

This project then goes before the Council of Saturn and, if approved, is completed.

The characteristics of this type of contact include the nonpainful nature of thoughts experienced and the message content which speaks not of doom but of the new dawning age.

Questioner: It is not necessary that I include the information that you just gave in the book to accomplish my purpose.

In order to save your polarity, shall we say, I can keep that as private material if you wish.

Do you wish for me to keep it unpublished?


Ra: I am Ra. That which we offer you is freely given and subject only to your discretion.

Questioner: I thought you would say that.

In that case can you tell me anything of the “blue book” mentioned by (name) in that case?

Ra: I am Ra. No.

Questioner: What about the physical examination syndrome? 

How does that relate to Wanderers and Confederation and Orion contacts?


Ra: I am Ra. The subconscious expectations of entities cause the nature and detail of thought-form experience offered by Confederation thought-form entities. 

Thus,

if a Wanderer expects a physical examination,
it will, perforce, be experienced with as little distortion towards alarm or discomfort as is allowable by the nature of the expectations of the subconscious distortions of the Wanderer.

Questioner: Well, are those who are taken on both Confederation and Orion craft then experiencing a seeming physical examination?

Ra: I am Ra. Your query indicates incorrect thinking

The Orion group 
uses the physical examination as a means of terrifying the individual and causing it to feel the feelings of an advanced second-density being such as a laboratory animal


The sexual experiences of some are a sub-type of this experience. 

The intent is to demonstrate the control of the Orion entities over the Terran inhabitant.

The thought-form experiences are subjective and, for the most part, do not occur in this density.

Questioner: Then both Confederation and Orion contacts are being made and “Close Encounters” are of a dual nature as I understand it. 

They can either be of the Confederation or of the Orion type of contact. Is this correct?

Ra: I am Ra. This is correct, although the preponderance of contacts is Orion-oriented.

The Law of One, Book V, Fragment 43

Questioner: I can’t help but be interested in the fact that this other entity to whom we were previously referring reported being taken on board a craft.

Could you tell me something about that?

Ra: I am Ra. The nature of contact is such that in order for the deep portion of the trunk of the tree of mind affected to be able to accept the contact, some symbology which may rise to the conscious mind is necessary as a framework for the explanation of the fruits of the contact.

In such cases the entity’s own expectations fashion the tale which shall be most acceptable to that entity, and in the dream state, or a trance state in which visions may be produced, this seeming memory is fed into the higher levels of the so-called subconscious and the lower levels of the conscious.

From this point the story may surface as any memory and cause the instrument to function without losing balance or sanity.

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The Law of One, Book III, Session 51

Questioner: I am unsure as to whether this will provide an avenue of questioning that will be fruitful, but I will ask this question since it seems to me that there is a connection here.

On the back of the book, Secrets of the Great Pyramid, there are several reproductions of Egyptian drawings or works, some showing birds flying over horizontal entities. 

Could you tell me what this is and if it has any relationship to Ra?

Ra: I am Ra. These drawings of which you speak are some of many which distort the teaching of our perception of death as the gateway to further experience

The distortions concern those considerations of specific nature as to processes of the so-called “dead” mind/body/spirit complex. 

This may be termed, in your philosophythe distortion of Gnosticism: that is, the belief that one may achieve knowledge and a proper position by means of carefully perceived and accentuated movements, concepts, and symbols

In fact, 

the process of the physical death is as we have described before: 
one in which there is aid available and the only need at death is the releasing of that entity from its body by those around it and the praising of the process by those who grieve

By these means may the mind/body/spirit which has experienced physical death be aided, not by the various perceptions of careful and repeated rituals.

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