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The Law of One, Book I, Session 3
Questioner: Does the shape of the pyramid have a function in the initiation process?
Ra: I am Ra. This is a large question.
We feel that we shall begin and ask you to re-evaluate and ask further at a later session, this somewhat, shall we say, informative point.
To begin.
There are two main functions of the pyramid in relation to the initiatory procedures.
One has to do with the body.
Before the body can be initiated, the mind must be initiated.
This is the point at which most adepts of your present cycle find their mind/body/spirit complexes distorted from.
When the character and personality that is the true identity of the mind has been discovered, the body then must be known in each and every way.
Thus, the various functions of the body need understanding and control with detachment.
The first use of the pyramid, then,
is the going down into the pyramid for purposes of deprivation of sensory input so that the body may, in a sense, be dead and another life begin.
We advise, at this time, any necessary questions and a fairly rapid ending of this session.
Have you any query at this time/space?
The Law of One, Book IV, Session 42
QUESTIONER
I had one experience in meditation (which I spoke of before),2 which was very profound, approximately twenty years ago, a little less.
What disciplines would be most applicable to re-create this situation and this type of experience?
RA I am Ra. Your experience would best be approached from the ceremonial magical stance.
However, the wanderer or adept shall have the far greater potential for this type of experience which, as you have undoubtedly analyzed to be the case, is one of an archetypal nature, one belonging to the roots of cosmic consciousness.
2 In 34.3.
QUESTIONER
Was that in any way related to the Golden Dawn in ceremonial magic?
RA I am Ra. The relationship was congruency.
QUESTIONER
Then in attempting to reproduce this experience would I then best follow practices for the Order of the Golden Dawn in reproducing this?
RA I am Ra. To attempt to reproduce an initiatory experience is to move, shall we say, backwards.
However, the practice of this form of service to others is appropriate in your case, working with your associates.
It is not well for positively polarized entities to work singly.
The reasons for this are obvious.
QUESTIONER
Then this experience was a form of initiation? Is this correct?
RA I am Ra. Yes.
The Law of One, Book II, Session 47
Questioner: In our esoteric literature numerous bodies are listed.
I have listed here the physical body, the etheric, the emotional, the astral.
Can you tell me if this listing is the proper number, and can you tell me the uses and purposes and effects etc. of each of these and any other bodies that may be in our mind/body/spirit complex?
Ra: I am Ra. To answer your query fully would be the work of many sessions such as this one, for the interrelationships of the various bodies and each body’s effects in various situations is an enormous study.
However, we shall begin by referring your minds back to the spectrum of true colors and the usage of this understanding in grasping the various densities of your octave.
We have the number seven repeated from the macrocosm to the microcosm in structure and experience.
Therefore, it would only be expected that there would be seven basic bodies which we would perhaps be most lucid by stating as red-ray body, etc.
However, we are aware that you wish to correspond these bodies mentioned with the color rays.
This will be confusing, for various teachers have offered their teach/learning understanding in various terms.
Thus one may name a subtle body one thing and another find a different name.
The red-ray body
is your chemical body.
However, it is not the body which you have as clothing in the physical.
It is the unconstructed material of the body, the elemental body without form.
This basic unformed material body is important to understand for there are healings which may be carried out by the simple understanding of the elements present in the physical vehicle.
The orange-ray body
is the physical body complex.
This body complex is still not the body you inhabit but rather the body formed without self-awareness, the body in the womb before the spirit/mind complex enters.
This body may live without the inhabitation of the mind and spirit complexes.
However, it seldom does so.
The yellow-ray body
is your physical vehicle which you know of at this time and in which you experience catalyst.
This body has the mind/body/spirit characteristics and is equal to the physical illusion, as you have called it.
The green-ray body
is that body which may be seen in séance when what you call ectoplasm is furnished.
This is a lighter body packed more densely with life.
You may call this the astral body following some other teachings.
Others have called this same body the etheric body.
However, this is not correct in the sense that the etheric body is that body of gateway wherein intelligent energy is able to mold the mind/body/spirit complex.
The light body or blue-ray body
may be called the devachanic body.
There are many other names for this body especially in your so-called Indian Sutras or writings, for there are those among these peoples which have explored these regions and understand the various types of devachanic bodies.
There are many, many types of bodies in each density, much like your own.
The indigo-ray body
which we choose to call the etheric body is, as we have said, the gateway body.
In this body form is substance and you may only see this body as that of light as it may mold itself as it desires.
The violet-ray body
may perhaps be understood as what you might call the Buddha body or that body which is complete.
Each of these bodies has an effect upon your mind/body/spirit complex in your life being-ness.
The interrelationships, as we have said, are many and complex
Perhaps one suggestion that may be indicated is this:
The indigo-ray body
may be used by the healer once the healer becomes able to place its consciousness in this etheric state.
The violet-ray or Buddhic body
is of equal efficacy to the healer for within it lies a sense of wholeness which is extremely close to unity with all that there is.
These bodies are part of each entity and the proper use of them and understanding of them is, though far advanced from the standpoint of third-density harvest, nevertheless useful to the adept.
The Law of One, Book II, Session 49
Questioner: Is it better, or shall I say, does it produce more useable results in meditation to leave the mind as blank as possible and let it run down, so to speak, or is it better to focus in meditation on some object or some thing for concentration?
Ra: I am Ra. This shall be the last full query of this work time.
Each of the two types of meditation is useful for a particular reason.
The passive meditation
involving the clearing of the mind, the emptying of the mental jumble which is characteristic of mind complex activity among your peoples, is efficacious for those whose goal is to achieve an inner silence as a base from which to listen to the Creator.
This is an useful and helpful tool and is by far the most generally useful type of meditation as opposed to contemplation or prayer.
The type of meditation which may be called visualization
has as its goal not that which is contained in the meditation itself.
Visualization is the tool of the adept.
Those who learn to hold visual images in mind are developing an inner concentrative power that can transcend boredom and discomfort.
When this ability has become crystallized in an adept the adept may then do polarizing in consciousness without external action which can effect the planetary consciousness.
This is the reason for the existence of the so-called White Magician.
Only those wishing to pursue the conscious raising of planetary vibration will find visualization to be a particularly satisfying type of meditation.
Contemplation or the consideration in a meditative state of an inspiring image or text is extremely useful also among your peoples,
and the faculty of will called praying is also of a potentially helpful nature.
Whether it is indeed an helpful activity depends quite totally upon the intentions and objects of the one who prays.
May we ask if there are any brief queries at this time?
The Law of One, Book II, Session 50
Questioner: Thank you.
How does the ability to hold visual images in mind allow the adept to do polarization in consciousness without external action?
Ra: I am Ra. This is not a simple query, for the adept is one which will go beyond the green-ray which signals entry into harvestability.
The adept will not simply be tapping into intelligent energy as a means of readiness for harvest but tapping into both intelligent energy and intelligent infinity for the purpose of transmuting planetary harvestability and consciousness.
The means of this working lie within.
The key is first, silence, and secondly, singleness of thought.
Thusly a visualization which can be held steady to the inward eye for several of your minutes, as you measure time, will signal the adept’s increase in singleness of thought.
This singleness of thought then can be used by the
positive adept to work in group ritual visualizations for the raising of positive energy,
by negative adepts for the increase in personal power.
Questioner: Can you tell me what the adept, after being able to hold the image for several minutes, does to affect planetary consciousness or affect positive polarity?
Ra: I am Ra.
When the positive adept touches intelligent infinity from within,
this is the most powerful of connections for it is the connection of the whole mind/body/spirit complex microcosm with the macrocosm.
This connection enables the, shall we say, green-ray true color in time/space to manifest in your space/time.
In green ray thoughts are beings.
In your illusion this is normally not so.
The adepts then become living channels for love and light and are able to channel this radiance directly into the planetary web of energy nexi.
The ritual will always end by the grounding of this energy in praise and thanksgiving and the release of this energy into the planetary whole.
Questioner: Each of us feels, in meditation, energy upon the head in various places.
Could you tell me what this is, what it signifies, and what the various places in which we feel it signify?
Ra: I am Ra. Forgetting the pyramid will be of aid to you in the study of these experiences.
The in-streamings of energy are felt by the energy centers which need, and are prepared for, activation.
Thus those who feel the stimulation at violet-ray level
are getting just that.
Those feeling it within the forehead between the brows
are experiencing indigo ray and so forth.
Those experiencing tingling and visual images
are having some blockage in the energy center being activated and thus the electrical body spreads this energy out and its effect is diffused.
Those not truly sincerely requesting this energy
may yet feel it if the entities are not well-trained in psychic defense.
Those not desirous of experiencing these sensations and activations and changes even upon the subconscious level
will not experience anything due to their abilities at defense and armoring against change.
Questioner: Is it normal to get two simultaneous stimulations at once?
Ra: I am Ra.
The most normal for the adept is the following:
the indigo stimulation
activating that great gateway into healing,
magical work,
prayerful attention, and
the radiance of being;
and
the stimulation of the violet ray
which is the spiritual giving and taking from and to Creator, from Creator to Creator.
This is a desirable configuration.
Please ask one more full query at this working.
The Law of One, Book III, Session 54
Questioner: Thank you.
It bears weight to my own way of thinking also. I appreciate what you have told me.
Now, I would like to then consider the origin of catalyst.
First we have the condition of mind/body/spirit complex which, as a function of the first distortion, has reached a condition of blockage or partial blockage of one or more energy centers.
I will assume that catalyst is necessary only if there is at least partial blockage of one energy center.
Is this correct?
Ra: I am Ra. No.
Questioner: Could you tell me why?
Ra: I am Ra. While it is a primary priority to activate or unblock each energy center, it is also a primary priority at that point to begin to refine the balances between the energies so that each tone of the chord of total vibratory being-ness resonates in clarity, tune, and harmony with each other energy.
This balancing, tuning, and harmonizing of the self is most central to the more advanced or adept mind/body/spirit complex.
Each energy may be activated without
the beauty that is possible through the disciplines and appreciations of personal energies or what you might call the deeper personality or soul identity.
Questioner: Let me make an analogy that I have just thought of.
A sevenstringed musical instrument may be played by deflecting each string a full deflection and releasing it producing notes. instead of producing the notes this way the individual creative personality could deflect each string the proper amount in the proper sequence producing music. Is this correct?
Ra: I am Ra. This is correct.
In the balanced individual the energies lie waiting for the hand of the Creator to pluck harmony.
The Law of One, Book III, Session 73
Questioner: It seems to me that the primary thing of importance for those on the service-to-others path is the development of an attitude which I can only describe as a vibration.
This attitude would be developed through meditation, ritual, and the developing appreciation for the creation or Creator which results in a state of mind that can only be expressed by me as an increase in vibration or oneness with all.
Could you expand and correct that statement?
Ra: I am Ra. We shall not correct this statement but shall expand upon it by suggesting that to those qualities you may add the living day by day and moment by moment, for the true adept lives more and more as it is.
The Law of One, Book III, Session 74
Questioner: I have a statement here that I am going to make and let you correct.
I see that the disciplines of the personality feed the indigo-ray energy center and affect the power of the white magician by unblocking the lower energy centers allowing for the free flow of the upward spiraling light to reach the indigo center.
Is this correct?
Ra: I am Ra. No.
Questioner: Will you please correct me?
Ra: I am Ra. The indigo center is indeed most important for the work of the adept.
However, it cannot, no matter how crystallized, correct to any extent whatsoever imbalances or blockages in other energy centers.
They must needs be cleared seriatim from red upwards.
Questioner: I’m not sure exactly if I understand this.
The question is how do disciplines of the personality feed the indigo-ray energy center and affect the power of the white magician?
Does that question make sense?
Ra: I am Ra. Yes.
Questioner: Would you answer it please?
Ra: I am Ra. We would be happy to answer this query.
We understood the previous query as being of other import.
The indigo ray is the ray of the adept.
There is an identification between the crystallization of that energy center and the improvement of the working of the mind/body/spirit as it begins to transcend space/time balancing and to enter the combined realms of space/time and time/space.
Questioner: Let me see if I have a wrong opinion here of the effect of disciplines of the personality.
I was assuming that the discipline of the personality to, shall we say, have a balanced attitude toward a single fellow entity would properly clear and balance, to some extent, the orange-ray energy center.
Is this correct?
Ra: I am Ra. We cannot say that you speak incorrectly but merely less than completely.
The disciplined personality,
when faced with an other-self, has all centers balanced according to its unique balance.
Thusly the other-self looks in a mirror seeing its self.
Questioner: The disciplines of the personality are the paramount work of any who have become consciously aware of the process of evolution.
Am I correct on that statement?
Ra: I am Ra. Quite.
Questioner: What I am trying to get at is how these disciplines affect the energy centers and the power of the white magician.
Will you tell me how that works?
Ra: I am Ra.
The heart of the discipline of the personality is threefold.
One, know your self.
Two, accept your self.
Three, become the Creator.
The third step is that step
which, when accomplished, renders one the most humble servant of all, transparent in personality and completely able to know and accept other-selves.
In relation to the pursuit of the magical working the continuing discipline of the personality involves the adept in knowing its self, accepting its self, and thus clearing the path towards the great indigo gateway to the Creator.
To become the Creator is to become all that there is.
There is, then, no personality in the sense with which the adept begins its learn/teaching.
As the consciousness of the indigo ray becomes more crystalline, more work may be done; more may be expressed from intelligent infinity.
The Law of One, Book III, Session 75
Questioner: I am sorry for my confusion.
Sometimes, as you say, sound vibration complexes are not very adequate.
The answer to this next question probably has to do with our distorted view of time, but as I see it, Wanderers in this density who come from the fifth-density or sixth-density should already be of a relatively high degree of adeptness and they must follow a slightly different path back to the adeptness that they once had in a higher density and get as close to it as they can in the third-density.
Is this correct?
Ra: I am Ra. Your query is less than perfectly focused.
We shall address the subject in general.
There are many Wanderers whom you may call adepts who do no conscious work in the present incarnation.
It is a matter of attention.
One may be a fine catcher of your game sphere, but if the eye is not turned as this sphere is tossed then perchance it will pass the entity by.
If it turned its eyes upon the sphere, catching would be easy.
In the case of Wanderers which seek to recapitulate the degree of adeptness which each had acquired previous to this life experience, we may note that even after the forgetting process has been penetrated there is still the yellow activated body which does not respond as does the adept which is of a green- or blue-ray activated body.
Thusly, you may see the inevitability of frustrations and confusion due to the inherent difficulties of manipulating the finer forces of consciousness through the chemical apparatus of the yellow-ray activated body.
Questioner: You made the statement in a previous session that the true adept lives more and more as it is.
Will you explain and expand more upon that statement?
Ra: I am Ra. Each entity is the Creator.
The entity, as it becomes more and more conscious of its self,
gradually comes to the turning point at which it determines to seek either in service to others or in service to self.
The seeker becomes the adept when it has balanced with minimal adequacy the energy centers red, orange, yellow, and blue with the addition of the green for the positive, thus moving into indigo work.
The adept then
begins to do less of the preliminary or outer work, having to do with function, and begins to effect the inner work which has to do with being.
As the adept becomes a more and more consciously crystallized entity
it gradually manifests more and more of that which it always has been since before time; that is, the one infinite Creator.
The Law of One, Book IV, Session 76
Questioner: Has our use of the Banishing Ritual of the Lesser Pentagram been of any value and what is its effect?
Ra: I am Ra. This group’s use of the Banishing Ritual of the Lesser Pentagram has been increasingly efficacious.
Its effect is purification, cleansing, and protection of the place of working.
The efficacy of this ritual is only beginning to be, shall we say, at the lower limits of the truly magical.
In doing the working those aspiring to adepthood have done the equivalent of beginning the schoolwork, many grades ahead.
For the intelligent student this is not to be discouraged; rather to be encouraged is the homework, the reading, the writing, the arithmetic, as you might metaphorically call the elementary steps towards the study of being.
It is the being that informs the working, not the working that informs the being.
Therefore, we may leave you to the work you have begun.
The Law of One, Book IV, Session 80
Questioner: I am sorry for my lack of penetration of these mechanisms and I apologize for some rather stupid questions, but I think we have here a point that is somewhat central to what we are presently attempting to understand.
Some of my next questions may be almost unacceptably stupid, but I will attempt to try to understand what this power that our visitor seeks is and how he uses it.
It seems to me that this is central to the mind and its evolution.
As our visitor increases his power through these works, what is the power that he increases?
Can you describe it?
Ra: I am Ra. The power of which you speak is a spiritual power.
The powers of the mind, as such, do not encompass such works as these.
You may, with some fruitfulness, consider the possibilities of moonlight.
You are aware that we have described the Matrix of the Spirit as a Night.
The moonlight,
then, offers either a true picture seen in shadow or chimera and falsity.
The power of falsity
is deep as is the power to discern truth from shadow.
The shadow of hidden things
is an infinite depth in which is stored the power of the one infinite Creator.
The adept, then, is working
with the power of hidden things illuminated by that which can be false or true.
To embrace falsity,
to know it, and
to seek it, and
to use it gives a power that is most great.
This is the nature of the power of your visitor and may shed some light upon the power of one who seeks in order to serve others as well, for the missteps in the night are oh! so easy.
Questioner: Are you saying, then, that this power is of the spirit and not of the mind or of the body?
Ra: I am Ra. The work of the adept is based upon previous work with the mind and the body, else work with the spirit would not be possible on a dependable basis.
With this comment we may assert the correctness of your assumption.
Questioner: The fifteenth archetype is the Matrix of the Spirit and has been called the Devil.
Can you tell me why that is so?
Ra: I am Ra. We do not wish to be facile in such a central query, but we may note that the nature of the spirit is so infinitely subtle that the fructifying influence of light upon the great darkness of the spirit is very often not as apparent as the darkness itself.
The progress chosen by many adepts becomes a confused path as each adept attempts to use the Catalyst of the Spirit.
Few there are which are successful in grasping the light of the sun.
By far, the majority of adepts remain groping in the moonlight and, as we have said, this light can deceive as well as uncover hidden mystery.
Therefore, the melody, shall we say, of this matrix often seems to be of a negative and evil, as you would call it, nature.
It is also to be noted that an adept is one which has freed itself more and more from the constraints of the thoughts, opinions, and bonds of otherselves.
Whether this is done for service to others or service to self, it is a necessary part of the awakening of the adept.
This freedom is seen by those not free as what you would call evil or black.
The magic is recognized; the nature is often not.
Questioner: Could I say, then, that implicit in the process of becoming adept is the seeming polarization towards service to self because the adept becomes disassociated with many of his kind?
Ra: I am Ra. This is likely to occur.
The apparent happening is disassociation whether the truth is service to self and thus true disassociation from other-selves
or
service-to-others and thus true association with the heart of all other-selves and disassociation only from the illusory husks which prevent the adept from correctly perceiving the self and other-self as one.
Questioner: Then you say that this effect of disassociation on the service-to-others adept is a stumbling block or slowing process in reaching that goal to which he aspires? Is this correct?
Ra: I am Ra. This is incorrect.
This disassociation from the miasma of illusion and misrepresentation of each and every distortion is a quite necessary portion of an adept’s path.
It may be seen by others to be unfortunate.
Questioner: Then is this, from the point of view of the fifteenth archetype, somewhat of an excursion into the Matrix of the Spirit in this process?
Does that make any sense?
Ra: I am Ra. The excursion of which you speak and the process of disassociation is most usually linked with that archetype you call Hope which we would prefer to call Faith.
This archetype is the Catalyst of the Spirit and, because of the illuminations of the Potentiator of the Spirit, will begin to cause these changes in the adept’s viewpoint.
Questioner: I didn’t intend to get too far ahead of my questioning process here.
The positively or negatively polarized adept, then, is building a potential to draw directly on the spirit for power.
Is this correct?
Ra: I am Ra. It would be more proper to say that the adept is calling directly through the spirit to the universe for its power, for the spirit is a shuttle.
Questioner: The only obvious significant difference, I believe, between the positive and negative adepts in using this shuttle is the way they polarize.
Is there a relationship between the archetypes of the spirit and whether the polarization is either positive or negative?
Is, for instance, the positive calling through the sixteenth archetype and the negative calling through the fifteenth archetype?
I am very confused about this and I imagine that that question is either poor or meaningless.
Can you answer that?
Ra: I am Ra. It is a challenge to answer such a query, for there is some confusion in its construction.
However, we shall attempt to speak upon the subject.
The adept, whether positive or negative, has the same Matrix.
The Potentiator is also identical.
Due to the Catalyst of each adept
the adept may begin to pick and choose that into which it shall look further.
The Experience of the Spirit,
that which you have called the Moon, is then, by far, the more manifest of influences upon the polarity of the adept.
Even the most unhappy of experiences, shall we say, which seem to occur in the Catalyst of the adept, seen from the viewpoint of the spirit, may, with the discrimination possible in shadow, be worked with until light equaling the light of brightest noon descends upon the adept and positive or service-to-others illumination has occurred.
The service-to-self adept
will satisfy itself with the shadows and, grasping the light of day, will toss back the head in grim laughter, preferring the darkness.
Questioner: Then for the twentieth archetype I’m guessing that this is the Transformation of the Spirit, possibly analogous to the sixth-density merging of the paths.
Is this in any way correct?
Ra: I am Ra. No.
Questioner: Sorry about that.
Can you tell me what the twentieth archetype would be?
Ra: I am Ra. That which you call the Sarcophagus in your system may be seen to be the material world, if you will.
This material world is transformed by the spirit into that which is infinite and eternal.
The infinity of the spirit is an even greater realization than the infinity of consciousness, for consciousness which has been disciplined by will and faith is that consciousness which may contact intelligent infinity directly.
There are many things which fall away in the many, many steps of adepthood.
We, of Ra, still walk these steps and praise the one infinite Creator at each transformation.
Questioner: Then I would guess that the twenty-first archetype would represent contact with intelligent infinity.
Is that correct?
Ra: I am Ra. This is correct, although one may also see the reflection of this contact as well as the contact with intelligent energy which is the Universe or, as you have called it somewhat provincially, the World.
Questioner: Then by this contact also with intelligent energy can you give me an example of what this would be for both the contact with intelligent infinity and the contact with intelligent energy?
Could you give me an example of what type of experience this would result in, if that is at all possible?
Ra: I am Ra. This shall be the last query of this working of full length.
We have discussed the possibilities of contact with intelligent energy,
for this energy is the energy of the Logos, and thus it is the energy which heals, builds, removes, destroys, and transforms all other-selves as well as the self.
The contact with intelligent infinity
is most likely to produce an unspeakable joy in the entity experiencing such contact.
If you wish to query in more detail upon this subject, we invite you to do so in another working.
Is there a brief query before we close this working?
The Law of One, Book IV, Session 82
Questioner: You have stated in a much earlier session that it is necessary to polarize more than 50% service-to-others to be harvestable fourth-density positive.
Was this condition the same at the time before the veil?
Ra: I am Ra. This shall be the last full query of this working.
The query is not answered easily, for the concept of service to self did not hold sway previous to what we have been calling the veiling process.
The necessity for graduation to fourth density is an ability to use, welcome, and enjoy a certain intensity of the white light of the one infinite Creator.
In your own terms at your space/time nexus this ability may be measured by your previously stated percentages of service.
Prior to the veiling process
the measurement would be that of an entity walking up a set of your stairs, each of which was imbued with a certain quality of light.
The stair upon which an entity stopped would be either third-density light or fourth-density light.
Between the two stairs lies the threshold.
To cross that threshold is difficult.
There is resistance at the edge, shall we say, of each density.
The faculty of faith or will needs to be understood, nourished, and developed in order to have an entity which seeks past the boundary of third density.
Those entities which do not do their homework, be they ever so amiable, shall not cross.
It was this situation which faced the Logoi prior to the veiling process being introduced into the experiential continuum of third density.
May we ask if there are any brief queries at this working?
The Law of One, Book IV, Session 83
Questioner: Is the veil supposed to be what I would call semi-permeable?
Ra: I am Ra. The veil is indeed so.
Questioner: What techniques and methods of penetration of the veil were planned and are there any others that have occurred other that those planned?
Ra: I am Ra. There were none planned by the first great experiment.
As all experiments, this rested upon the nakedness of hypothesis.
The outcome was unknown.
It was discovered, experientially and empirically, that there were as many ways to penetrate the veil as the imagination of mind/body/spirit complexes could provide.
The desire of mind/body/spirit complexes to know that which was unknown drew to them the dreaming and the gradual opening to the seeker of all of the balancing mechanisms leading to adepthood and communication with teach/learners which could pierce this veil.
The various unmanifested activities of the self were found to be productive in some degree of penetration of the veil.
In general, we may say that by far the most vivid and even extravagant opportunities for the piercing of the veil are a result of the interaction of polarized entities.
Questioner: Could you expand on what you mean by that interaction of polarized entities in piercing the veil?
Ra: I am Ra. We shall state two items of note.
The first
is the extreme potential for polarization in the relationship of two polarized entities which have embarked upon the service-to-others path or, in some few cases, the service-to-self path.
Secondly,
we would note that effect which we have learned to call the doubling effect.
Those of like mind which together seek shall far more surely find.
Questioner: Specifically, by what process would, in the first case, two polarized entities attempt to penetrate the veil, whether they be positively or negatively polarized?
By what technique would they penetrate the veil?
Ra: I am Ra. The penetration of the veil may be seen to begin to have its roots in the gestation of green-ray activity, that all-compassionate love which demands no return.
If this path is followed the higher energy centers shall be activated and crystallized until the adept is born.
Within the adept is the potential for dismantling the veil to a greater or lesser extent that all may be seen again as one.
The other-self is primary catalyst in this particular path to the piercing of the veil, if you would call it that.
Questioner: What was the mechanism of the very first veiling process?
I don’t know if you can answer that.
Would you try to answer that?
Ra: I am Ra. The mechanism of the veiling between the conscious and unconscious portions of the mind was a declaration that the mind was complex.
This, in turn, caused the body and the spirit to become complex.
The Law of One, Book IV, Session 90
Questioner: That’s OK. I don’t think that was too good a question anyway.
When Ra initially planned for helping the Egyptians with their evolution, what was the primary concept, and also secondary and tertiary if you can name those, that Ra wished to impart to the Egyptians?
In other words, what was Ra’s training plan or schedule for making the Egyptians aware of what was necessary for their evolution?
Ra: I am Ra. We came to your peoples to enunciate the Law of One.
We wished to impress upon those who wished to learn of unity
that in unity all paradoxes are resolved;
all that is broken is healed;
all that is forgotten is brought to light.
We had no teaching plan, as you have called it, in that our intention when we walked among your peoples was to manifest that which was requested by those learn/teachers to which we had come.
We are aware that this particular line of querying; that is, the nature and architecture of the archetypical mind, has caused the questioner to attempt, to its own mind unsuccessfully, to determine the relative importance of these concepts.
We cannot learn/teach for any, nor would we take this opportunity from the questioner.
However, we shall comment.
The adept has already worked much, not only within the red, orange, yellow, and green energy centers but also in the opening of blue and indigo.
Up through this point the archetypes function as the great base or plinth of a builded structure or statue keeping the mind complex viable, level, and available as a resource whenever it may be evoked.
There is a point at which the adept takes up its work.
This is the point at which a clear and conscious consideration of the archetypical mind is useful.
The Law of One, Book IV, Session 91
Questioner: Are these all of the components, then, of this first archetype?
Ra: I am Ra. These are all you, the student, see.
Thusly the complement is complete for you.
Each student may see some other nuance.
We, as we have said, did not offer these images with boundaries but only as guidelines intending to aid the adept and to establish the architecture of the deep, or archetypical, portion of the deep mind.
Questioner: How is the knowledge of the facets of the archetypical mind used by the individual to accelerate his evolution?
Ra: I am Ra. We shall offer an example based upon this first explored archetype or concept complex.
The conscious mind of the adept may be full to bursting of the most abstruse and unimaginable of ideas, so that further ideation becomes impossible and work in blue ray or indigo is blocked through over-activation.
It is then that the adept would call upon the new mind, untouched and virgin, and dwell within the archetype of the new and unblemished mind without bias, without polarity, full of the magic of the Logos.
Questioner: Then you are saying, if I am correct in understanding what you have just said, that the conscious mind may be filled with an almost infinite number of concepts but there is a set of basic concepts which are what I would call important simply because they are the foundations for the evolution of consciousness, and will, if carefully applied, accelerate the evolution of consciousness, whereas the vast array of concepts, ideas, and experiences that we meet in our daily lives may have little or no bearing upon the evolution of consciousness except in a very indirect way.
In other words, what we are attempting to do here is find the motivators of evolution and utilize them to move through our evolutionary track.
Is this correct?
Ra: I am Ra. Not entirely.
The archetypes are not the foundation for spiritual evolution but rather are the tool for grasping in an undistorted manner the nature of this evolution.
Questioner: So for an individual who wished to consciously augment his own evolution, an ability to recognize and utilize the archetypes would be beneficial in sorting out that which he wishes to seek from that which would be not as efficient a seeking tool.
Would this be a good statement?
Ra: I am Ra. This is a fairly adequate statement.
The term “efficient” might also fruitfully be replaced by the term “undistorted.”
The archetypical mind, when penetrated lucidly, is a blueprint of the builded structure of all energy expenditures and all seeking without distortion.
This, as a resource within the deep mind, is of great potential aid to the adept.
We would ask for one more query at this space/time as this instrument is experiencing continuous surges of the distortion you call pain and we wish to take our leave of the working while the instrument still possesses a sufficient amount of transferred energy to ease the transition to the waking state, if you would call it that.
The Law of One, Book IV, Session 92
Questioner: In the last session we discussed the first tarot card of the Egyptian type.
Are there any distortions in the cards that we have that Ra did not originally intend or any additions that Ra did intend in this particular tarot?
Ra: The distortions remaining after the removal of astrological material are those having to do with the mythos of the culture to which Ra offered this teach/learning tool.
This is why we have suggested approaching the images looking for the heart of the image rather than being involved overmuch by the costumes and creatures of a culture not familiar to your present incarnation.
We have no wish to add to an already distorted group of images, feeling that although distortion is inevitable there is the least amount which can be procured in the present arrangement.
Questioner: Then you are saying that the cards that we have here are the best available cards.
Ra: I am Ra. Your statement is correct in that we consider the so-called Egyptian tarot the most undistorted version of the images which Ra offered.
This is not to intimate that other systems may not, in their own way, form an helpful architecture for the adept’s consideration of the archetypical mind.
The Law of One, Book IV, Session 93
Questioner: Then the adept, in becoming familiar with the Logos’s archetype in each case, would be able to most efficiently use the Logos’s plan for evolution. Is this correct?
Ra: I am Ra. In the archetypical mind one has the resource of not specifically a plan for evolution but rather a blueprint or architecture of the nature of evolution.
This may seem to be a small distinction, but it has significance in perceiving more clearly the use of this resource of the deep mind.
Questioner: Then Ra presented the images which we know now as the tarot so that the Egyptian adepts of the time could accelerate their personal evolution.
Is this correct, and was there any other reason for the presentation of these images by Ra?
Ra: I am Ra. You are correct.
Questioner: Are there any other uses at all of tarot cards other than the one I just named?
Ra: I am Ra.
To the student
the tarot images offer a resource for learn/teaching the processes of evolution.
To any other entity these images are pictures and no more.
Session 94, August 26, 1982
The Law of One, Book V, Fragment 45
Questioner: Thank you.
I didn’t mean to go over previous material.
I should have phrased my question more carefully.
That is what I expected.
I was trying to get a confirmation of my suspicion.
I suspected that.
I will try to be more careful in questioning.
The second question from the instrument says,
“While on vacation I uncovered a lot about myself not consciously known before.
It seems to me that I have coasted a lot on the spiritual gifts given at birth and never have spent any time getting to know my human self which seems to be a child, immature and irrational.
Is this so?”
Ra: I am Ra. This is partially correct.
Questioner: Then she says,
“If this is so, this seems to be part of the riddle about the manner of my beingness that Ra spoke of.
I fear that if I do not work successfully on my human distortions I shall be responsible for losing the contact.
Yet also Ra suggests the over-dedication to any outcome is unwise.
Could Ra comment on these thoughts?”
Ra: I am Ra. We comment in general first upon the query about the contact which indicates once again that the instrument views the mind/body/spirit complex with jaundiced eye.
Each mind/body/spirit complex that is seeking shall almost certainly have the immature and irrational behaviors.
It is also the case that this entity, as well as almost all seekers, has done substantial work within the framework of the incarnative experience and has indeed developed maturity and rationality.
That this instrument should fail to see that which has been accomplished and see only that which remains to be accomplished may well be noted.
Indeed, any seeker discovering in itself this complex of mental and mental/emotional distortions shall ponder the possible non-efficacy of judgment.
As we approach the second portion of the query we view the possibility of infringement upon free will.
However, we believe we may make reply within the boundaries of the Law of Confusion.
This particular instrument was not trained, nor did it study, nor worked it at any discipline in order to contact Ra.
We were able, as we have said many times, to contact this group using this instrument because of the purity of this instrument’s dedication to the service of the one infinite Creator and also because of the great amount of harmony and acceptance enjoyed each by each within the group; this situation making it possible for the support group to function without significant distortion.
We are humble messengers.
How can any thought be taken by an instrument as to the will of the Creator?
We thank this group that we may speak through it, but the future is mazed.
We cannot know whether our geste may, after one final working, be complete.
Can the instrument, then, think for a moment that it shall cease in the service of the one infinite Creator?
We ask the instrument to ponder these queries and observations.
The Law of One, Book V, Fragment 55
Session 105, October 19, 1983
Questioner: Could you please tell me what caused Jim’s kidney problem to return, and what can be done to heal it?
Ra: I am Ra. The entity, Jim, determined that it would cleanse itself and thus would spend time/space and space/time in pursuit and contemplation of perfection.
The dedication to this working was intensified until the mind/body/spirit complex rang in harmony with this intention.
The entity did not grasp the literal way in which metaphysical intentions are translated by the body complex of one working in utter unity of purpose.
The entity began the period of prayer, fasting, penitence, and rejoicing.
The body complex, which was not yet fully recovered from the nephrotic syndrome, began to systematically cleanse each organ, sending all the detritus that was not perfect through kidneys which were not given enough liquid to dilute the toxins being released.
The toxins stayed with the body complex and reactivated a purely physical illness.
There is no metaphysical portion in this relapse.
The healing is taking place in manifestation of an affirmation of body complex health which, barring untoward circumstance, shall be completely efficacious.
Admin
The Law of One, Book I, Session 6
Ra: I am Ra. I greet you in the love and the light of the infinite Creator.
I communicate now.
Questioner: We would like to continue the material from yesterday.
Ra: I am Ra. This is well with us.
We proceed now with the third part of the teach/learning concerning the development of the energy powers of healing.
The third area is the spiritual complex
which embodies the fields of force and consciousness which are the least distorted of your mind/body/spirit complex.
The exploration and balancing of the spirit complex is indeed the longest and most subtle part of your learn/teaching.
We have considered the mind as a tree.
The mind controls the body.
With the mind single-pointed, balanced, and aware, the body comfortable in whatever biases and distortions make it appropriately balanced for that instrument, the instrument is then ready to proceed with the greater work.
That is the work of wind and fire.
The spiritual body energy field is a pathway, or channel.
When body and mind are receptive and open,
then the spirit can become a functioning shuttle or communicator from the entity’s individual energy/will upwards, and from the streamings of the creative fire and wind downwards.
The healing ability, like all other, what this instrument would call, paranormal abilities, is affected by the opening of a pathway or shuttle into intelligent infinity.
There are many upon your plane who have a random hole or gateway in their spirit energy field, sometimes created by the ingestion of chemicals such as, what this instrument would call LSD, who are able, randomly and without control, to tap into energy sources.
They may or may not be entities who wish to serve.
The purpose of carefully and consciously opening this channel is to serve in a more dependable way, in a more commonplace or usual way, as seen by the distortion complex of the healer.
To others there may appear to be miracles.
To the one who has carefully opened the door to intelligent infinity this is ordinary; this is commonplace; this is as it should be.
The life experience becomes somewhat transformed.
The great work goes on.
At this time we feel these exercises suffice for your beginning.
We will, at a future time, when you feel you have accomplished that which is set before you, begin to guide you into a more precise understanding of the functions and uses of this gateway in the experience of healing.
The Law of One, Book V, Fragment 9
Session 18, February 4, 1981
Questioner: I was thinking last night that if I was in the place of Ra right now, the first distortion of the Law of One might cause me to mix some erroneous data with the true information that I was transmitting to this group.
Do you do this?
Ra: I am Ra. We do not intentionally do this.
However, there will be confusion.
The errors which have occurred have occurred due to the occasional variation in the vibrational complex of this instrument due to its ingestion of a chemical substance.
It is not our intent in this particular project to create erroneous information but to express in the confining ambiance of your language system the feeling of the infinite mystery of the one creation in its infinite and intelligent unity.
Questioner: Can you tell me what the chemical substance is that, when ingested, causes poor contact?
Ra: I am Ra. This is not a clear query.
Could you please restate?
Questioner: You just stated that you had some problems with the instrument because of the ingestion of some chemical substance by the instrument.
Can you tell me what the chemical substance was?
Ra: I am Ra. The substance of which we speak is called vibration sound complex, LSD.
It does not give poor contact if it is used in conjunction with the contact.
The difficulty of this particular substance is that there is, shall we say, a very dramatic drop-off of the effect of this substance.
In each case this instrument began the session with the distortion towards extreme vital energy which this substance produces.
However this entity was, during the session, at the point where this substance no longer was in sufficient strength to amplify the entity’s abilities to express vital energy.
Thus, first the phenomenon of, shall we say, a spotty contact and then, as the instrument relies again upon its own vibrational complexes of vital energy, the vital energy in this case being very low, it became necessary to abruptly cut off communication in order to preserve and nurture the instrument.
This particular chemical substance is both helpful and unhelpful in these contacts for the causes given.
Questioner: I just have two little questions here at the end.
The instrument wanted to ask if there were any other substances foods, etc. that she should not eat or drink or things that she should not do because she does not wish to have poor contact for any reason.
Ra: I am Ra. There is no activity which this instrument engages in which affects abilities negatively.
There is one activity which affects its abilities positively.
This is the sexual activity, as you would call it.
There are substances ingested which do not aid the individual in the service it has chosen, this being that which you would call the marijuana.
This is due to the distortion towards chemical lapses within the mind complex causing lack of synaptic continuity.
This is a chemical reaction of short duration.
This instrument, however, has not used this particular substance at any time while performing this service.
We believe we have covered the use of such chemical agents as LSD, this being positive to a certain extent due to the energizing or speeding up of the vital forces.
However, it is not recommended for this instrument due to the toll it takes upon the vital energies once the substance wears off.
This being true of any speeding-up chemical.
The Law of One, Book V, Fragment 14
Session 25, February 16, 1981
Questioner: What cause or complex of causes has led to the instrument’s chest cold, as it is called?
Ra: I am Ra. This distortion towards illness was caused by the free will of the instrument in accepting a chemical substance which you call LSD.
This was carefully planned by those entities which do not desire this instrument to remain viable.
The substance has within it the facility of removing large stores of vital energy from the ingestor.
The first hope of the Orion entity which arranged this opportunity was that this instrument would become less polarized towards what you call the positive.
Due to conscious efforts upon the part of this instrument, using the substance as a programmer for service to others and for thankfulness, this instrument was spared this distortion and there was no result satisfactory to the Orion group.
The second hope lay in the possible misuse of the most powerful means of transmission of energy between your peoples in the area of body complex distortions.
We have not previously spoken of the various types of energy blockages and transfers, positive and negative, that may take place due to participation in your sexual reproductive complex of actions.
This entity, however, is a very strong entity with very little distortion from universal green-ray love energy.
Thus this particular plan was not effected either, as the entity continued to give of itself in this context in an open or green-ray manner rather than attempting to deceive or to manipulate other-self.
The only remaining distortion available, since this entity would not detune and would not cease sharing love universally under this chemical substance, was simply to drain this entity of as much energy as possible.
This entity has a strong distortion towards busy-ness which it has been attempting to overcome for some time, realizing it not to be the appropriate attitude for this work.
In this particular area the ingestion of this substance did indeed, shall we say,
cause distortions away from viability due to the busy-ness and
the lack of desire to rest; this instrument staying alert for much longer than appropriate.
Thus much vital energy was lost, making this instrument unusually susceptible to infections such as it now experiences.
The Law of One, Book V, Fragment 15
Session 26, February 17, 1981
Questioner: The instrument asks how long will the debilitating effects that I am experiencing due to the LSD last, and is there anything that we can do to make the instrument more comfortable?
Ra: I am Ra. Firstly, the period of weakness of bodily complex is approximately three of your lunar cycles, the first ingestion causing approximately one of your lunar cycles; the second having a cumulative or doubling effect.
The Law of One, Book V, Fragment 19
Session 32, February 27, 1981
Questioner: I have a question that I will throw in at this point from Jim.
I will read it.
The instrument’s physical vehicle is now in the process of recovery from the ingestion of a chemical.
She was ignorant of the opening that she was creating.
How may the three of us present be more aware of how such openings may be created in our actions and our thoughts?
Is it possible that we can make such openings innocently as we question in different areas during these sessions?
And what can we do to protect our selves from negative influences in general?
Are there any rituals or meditations that we can do to protect our selves?
Ra: I am Ra. Although we are in sympathy with the great desire to be of service exemplified by the question, our answer is limited by the distortion of the Way of Confusion.
We shall say some general things which may be of service in this area.
Firstly,
when this instrument distorted its bodily complex towards low vital energy due to this occurrence, it was a recognizable substance which caused this.
This was not a, shall we say, natural substance nor was the mind/body/spirit complex enough aware of its distortion towards physical weakness.
The natural ways of, shall we say, everyday existence in which the entity without the distortions caused by ingestion of strongly effective chemicals may be seen to be of an always appropriate nature.
There are no mistakes, including the action of this instrument.
Secondly,
the means of protection against any negative or debilitating influence for those upon the positive path was demonstrated by this instrument to a very great degree.
Consider, if you will, the potentials that this particular occurrence had for negative influences to enter the instrument.
This instrument thought upon the Creator in its solitude and in actions with other-self, continually praised and gave thanksgiving to the Creator for the experiences it was having.
This in turn allowed this particular self such energies as became a catalyst for an opening and strengthening of the other-self’s ability to function in a more positively polarized state.
Thus we see protection being very simple.
Give thanksgiving for each moment.
See the self and the other-self as Creator.
Open the heart.
Always know the light and praise it.
This is all the protection necessary.
L/L Research Comments on Psychedelic Drugs
The Law of One, Book V, Fragment 15
Session 26, February 17, 1981
Jim: The following information refers again to Carla’s two experiences with LSD.
We were very thankful that there were only two experiences with which she and we had to deal, for, as you can see, the debilitating effects apparently mount rapidly with each ingestion.
The sessions in Book Two of The Law Of One were necessarily shortened in order to conserve the vital energy of the instrument which had been drained by the LSD.
Carla: I can only add the fact that this period of weakness did occur, and so Ra’s suggestion not to mix any drugs with channeling seems to me a sound piece of advice that I have followed ever since.
The Law of One, Book V, Fragment 24
Session 39, March 16, 1981
Jim: The difficulties in recovering physical energy which Carla experienced as a result of the two experiences with LSD continued to shorten sessions and keep her condition somewhat fragile.
We again saw not only the powerful effects of this chemical agent—which we do not recommend to anyone—but the even more powerful effects of unwise choices made by those who wish above all else to be of service to others.
As time and experience with the Ra contact accumulated we became increasingly aware that the honor of providing this kind of service brought with it the need for just as much responsibility for providing the service with as much purity and harmony as one was capable of producing in every facet of the life experience.
What was learned needed to be put to use in the daily life, or difficulties would result in the life pattern which were the means by which the subconscious mind would provide the opportunity to regain the balance and harmony which had been lost.
These difficulties could then also be intensified by Orion crusaders in the form of psychic greetings designed to stop the contact with Ra.
We also discovered that every person which incarnates brings with him or her certain avenues, preferences, or ways of nurturing its inner beingness.
This inner beingness is that which is the true enabler and ennobler of our daily lives.
When we would ask Ra how best to aid the instrument we would often get more specific suggestions according to the situation, but we would always be reminded of those qualities which were Carla’s ways of nurturing her inner beingness.
Admin
The Law of One, Book IV, Session 41
RA I am Ra. I greet you in the love and in the light of the One Infinite Creator.
We communicate now.
QUESTIONER
I have one question of logistics to start with.
I know it’s a dumb question, but I have to ask it to be sure.
There is a possibility that we may have to move from this location to a location a thousand or more miles from here in the future.
Will this have any effect at all on our contact with Ra?
RA I am Ra. This is not a foolish question.
The location is meaningless, for are we not in the creation?
However, the place of the working shall be either carefully adjudged by your selves to be of the appropriate vibratory levels, or it shall be suggested that the purification of the place be enacted and dedication made through meditation before initial working.
This might entail such seemingly mundane chores as the cleansing or painting of surfaces which you may deem to be inappropriately marred.
QUESTIONER
I am familiar with the Banishing Ritual of the Lesser Pentagram.
I was just wondering if this ritual was of use in preparing a place for this type of working?1
1 An explanation of the Banishing Ritual can be found in various Hermetic Order of the Golden Dawn works, including as an appendix in W.E. Butler’s book The Magician, His Training, and His Work.
RA I am Ra. This is correct.
QUESTIONER
Then generally, what you’re saying is that even if we moved over a thousand miles away, if we carefully prepared a place that we found, even though it had been used by others previously, it could be made satisfactory.
Is this correct?
RA I am Ra. Yes.
The Law of One, Book IV, Session 95
Questioner: There seems to be an extremely high probability that we will move from this position to another residence.
If we move from this residence and cease using this room for workings with Ra, is there a magically appropriate ritual for closing the use of this place of working, or is there anything that we should do with respect to leaving this particular place?
Ra: I am Ra. It would be appropriate to remove from this room and, to a lesser extent, from the dwelling, the charging of what you might call the distortion towards sanctity.
To remove this charge it is valuable either to write upon your paper your own working or to use existing rituals for the deconsecration of a sacred place such as one of your churches.
Questioner: Thank you.
The new room that we choose for this working will of course be carefully cleaned and marred surfaces made well.
We shall also use the Banishing Ritual of the Lesser Pentagram prior to a working.
Is there anything else that Ra could suggest?
I would like, also, to know if there is anything in particular that you might suggest with respect to the particular place that has been chosen for our new location?
Ra: I am Ra. We scan the recent memory configurations of the questioner.
Firstly, there have been some less than harmonious interactions within this dwelling.
The dynamics of this interaction were potent enough to attract a lesser thought-form.
Therefore, we suggest the salting and ritual cleansing by blessed water of all windows and doorways which offer adit into the domicile or any out-buildings thereof.
Further, we suggest the hanging of the cut garlic clove in the portion of the room which has accommodated those whose enjoyment has turned into a darker emotion centering upon the area we find you call the wet bar, also the room intended for the sleeping which is found near the kitchen area.
The appropriate words used to bid farewell to those of the lower astral shall be used in connection with the hanging of the garlic cloves for the period of approximately 36 of your hours.
We believe that this is equivalent to two of your night periods and one of your lit periods.
This should cleanse the house as you find it to the extent that it is neutral in its vibrations of harmony, love, and thanksgiving which this group shall then, as the incarnational experience proceeds, offer to the domicile.
Questioner: I am assuming that we would prepare the blessed water the same as we prepare the water for the instrument to drink after a session and would then wipe the windows and doors with this water.
This would probably have to be done in a bucket.
I would like to know if this is correct, and what was meant by salting the windows and doors?
Ra: I am Ra.
Firstly,
you may bless the water yourselves or may request socalled holy water from any blessed place; that is, blessed by intention.
Secondly,
the water shall be carefully shaken from the fingers along the sills of all windows and doors as they have been opened.
Thirdly,
prior to the sprinkling of this cleansing, blessing sacrament of water, the salt shall be trailed along these sills in a line and again allowed to exist in this configuration for 36 to 48 hours.
Then the virgin broom may ritually sweep the salt out of each window and doorway, sweeping with each stroke the less fortunate of the vibrations within the dwelling which might find coexistence with group difficult.
Questioner: I assume that you mean that we should put the salt only on the outer doorway sills and not on the inner doorway sills in the house. Is that correct?
Ra: I am Ra. This is correct.
We cannot express the nature of salt and water and garlic with clarity enough to inform you as to the efficacy with which salt absorbs vibrations which have been requested to move into salt when salt has been given water.
We cannot express the full magical nature of your water, nor can we express the likeness and attractiveness of the garlic cut to lower astral forms.
The attractiveness is negative and no service-to-self astral form will accept coexistence with the cut garlic.
Therefore, we offer the suggestions.
We also request, carefully, that the broom be clean and that the garlic be burned.
The virginity of the broom is most efficacious.
Questioner: Let me see if I have the scenario correctly in mind.
I’ll repeat my version of it.
We would hang fresh-cut garlic in the area of the wet bar and in the area of the bedroom that is adjacent to the kitchen area.
We would salt all window sills and all outer wall door sills and then sprinkle blessed water from our fingers on the salted areas.
We would then say the appropriate words to bid farewell to lower astrals.
Those words I am not sure of.
Would Ra comment on the scenario that I have stated?
Ra: I am Ra. Your grasp of our suggestions is good.
We note that the salt be poured in the straight line with no gaps.
There are various ritual words of blessing and farewell to entities such as you are removing.
We might suggest the following.
When the salt is laid you may repeat
“We praise the one Creator which gave to salt the ability to enable those friends, to which we wish to bid farewell, to find a new home.”
As the water is sprinkled you may say
“We give thanks to the one Creator for the gift of water. Over it the Creator moves Its hand and stirs Its will to be done.”
The hanging of the cut garlic may be accompanied by the words
“We praise the one Creator for the gift of garlic and bless its ability to offer to those friends to whom we wish to bid farewell the arrow which points their way of egress.”
When the sweeping is done you may say
“We praise the one Creator and give thanksgiving for the spiritual cleanliness of this dwelling place.”
As the garlic is burned you may say
“We give thanks to the one Creator for the gift of spiritual cleanliness in our dwelling place and seal the departure of all those who have left by this exit by the consuming of this substance” .
Questioner: Is there any place more appropriate than any other to hang the garlic in the room; for instance, over the windows or anything like that?
I know that it is supposed to be hung in the area of the bar but I meant in the bedroom.
Is there any more appropriate place than another?
Ra: I am Ra. The windows and the doorways are most appropriate and, in addition, we suggest the salting and sprinkling of any door which may lead elsewhere than out of the dwelling in order to afford to the entities the understanding that they are not desired elsewhere within the dwelling.
Questioner: I understand that the garlic is to be used at the bar area and the bedroom that is close to the kitchen and has an exit onto the carport.
If I am correct, those are the only two places that it is to be used.
This is correct, isn’t it?
Ra: I am Ra. This is correct.
The Law of One, Book IV, Session 96
Questioner: The sequence of events that I am considering is first the painting and then the cleaning, then the moving in of the furniture, then the salting and use of garlic.
Is this as good as any other sequence or would another sequence be better?
Ra: I am Ra. Any sequence which results in the cleansing is acceptable.
It is to be noted that the thresholds are not to be crossed during the cleansing.
Since such stricture upon use of the limen may affect your considerations we make note of this.
Questioner: Would Ra comment on the technique of blessing the water that we will use to sprinkle the salt?
I assume that we just sprinkle the water directly off of our finger tips onto the line of salt.
How much water, in general, should be sprinkled on the salt?
How wet should we get it?
I would like to get this done right.
Ra: I am Ra. The blessing of the water may be that one we have previously given, or it may be that one which is written within the liturgy of this instrument’s distortion of the worship of the one Creator, or it may simply be obtained from what you call your Catholic Church in the form of holy water.
The intention of blessing is the notable feature of blessed water.
The water may be sprinkled not so that all salt is soaked but so that a goodly portion has been dampened.
This is not a physical working.
The substances need to be seen in their ideal state so that water may be seen to be enabling the salt.
The Law of One, Book V, Fragment 51
Session 101, December 21, 1982
Questioner: Would cleansing of the nature suggested for the other house just south of the airport in Atlanta be advisable for the 893 Oakdale Road address?
Ra: I am Ra. We note that any residence, whether previously benign, as is the one of which you speak, or previously of malignant character, needs the basic cleansing of the salt, water, and broom.
The benign nature of the aforementioned domicile is such that the cleansing could be done in two portions; that is, no egress or entrance through any but one opening for one cleansing.
Then egress and entrance from all other places while the remaining portal is properly sealed.
The placing of salt may be done at the place which is not being sealed during the first of the cleansings, and the salt may be requested to act as seal and yet allow the passage of gentle spirits such as yourselves.
We suggest that you speak to this substance and name each entity for which permission is needed in order to pass.
Let no person pass without permission being asked of the salt.
This is the case in the residence of which you speak.
The Law of One, Book V, Fragment 55
Session 105, October 19, 1983
Questioner: Is any consideration of the appropriateness of the house at Lake Lanier which we intend to move to or special preparation other than that planned advisable?
Ra: I am Ra. We believe you have queried obliquely.
Please requery.
Questioner: We plan to cleanse the property at the Lake Lanier location using the techniques prescribed by Ra having to do with using the salt for 36 hours, etc.
I would like to know if this is sufficient or if there is any salient problem with respect to moving to that house that Ra could advise upon at this time please.
Ra: I am Ra. The cleansing of the dwelling of which you speak need be only three nights and two days.
This dwelling is benign.
The techniques are acceptable.
We find three areas in which use of garlic as previously described would be beneficial.
Firstly,
the bunk bed room, below the top sleeping pallet.
Secondly,
the exterior of the dwelling facing the road and centering about the small rocks approximately two-thirds of the length of the dwelling from the driveway side.
Thirdly,
there is the matter of the boathouse.
We suggest weekly cleansings of that area with garlic, the cut onions and the walking of a light-filled perimeter.
The garlic and onion, renewed weekly, should remain permanently hung, suspended from string or wire between workings.
Questioner: Just so that I don’t make a mistake in interpreting your directions with respect to the second area outside the house, could you give me a distance and magnetic compass heading from the exact center of the dwelling to that position?
Ra: I am Ra. We may only be approximate but would suggest a distance of 37 feet, a magnetic heading of 84 to 92 degrees.
Questioner: I know that it is unimportant for our purposes and from the philosophical point of view I don’t want to do anything to upset the Law of Confusion, so don’t feel that it is necessary to answer this, but I was wondering what condition created the necessity for such continual cleansing of the boathouse?
Ra: I am Ra. The intent is to create a perimeter within which the apiary denizens will not find it necessary to sting and indeed will not find it promising to inhabit.
Questioner: Are you speaking of bees or wasps or creatures of that type?
Ra: I am Ra. That is so.
Questioner: Are Jim’s plans and ritual for the deconsecrating of this dwelling sufficient, or should something be added or changed?
Ra: I am Ra. No change is necessary.
The points necessary to be included in consecration or deconsecration of the place are covered.
We may suggest that each second-density, woody plant which you have invested during your tenancy within this dwelling be thanked and blessed.
The Law of One, Book V, Fragment 56
Session 106, March 15, 1984
Questioner: How about the metaphysical quality of the house?
Could Ra appraise that please?
Ra: I am Ra. This location is greatly distorted.
We find an acceptable description of this location’s quality to elude us without recourse to hackneyed words.
Forgive our limitations of expression.
The domicile and its rear aspect, especially, is blessed and angelic presences have been invoked for some of your time past.
Questioner: I’m not sure that I understand what Ra means by that.
I’m not sure if the place is metaphysically extremely good or extremely negative.
Could Ra clear that up, please?
Ra: I am Ra. We intended to stress the metaphysical excellence of the proposed location.
The emblements of such preparation may well be appreciated by this group.
Questioner: Would the cleansing by salt and water be necessary for this location then?
Or would it be recommended?
Ra: I am Ra. There is the recommended metaphysical cleansing as in any relocation.
No matter how fine the instrument, the tuning still is recommended between each concert or working.
Questioner: Is it as efficacious to cleanse the house with salt and water after we move in as it is before we move in?
Ra: I am Ra. In this case it is not an urgent metaphysical concern as timing would be in a less benign and happy atmosphere.
One notes the relative simplicity of accomplishing such prior to occupancy.
This is unimportant except as regards the catalyst with which you wish to deal.
Admin
The Law of One, Book III, Session 55
Questioner: The book, The Life Force Of The Great Pyramid, has related the ankh shape with a resonance in the pyramid.
Is this a correct analysis?
Ra: I am Ra. We have scanned your mind and find the phrase “working with crayons.”
This would be applicable.
There is only one significance to these shapes such as the crux ansata; that is the placing in coded form of mathematical relationships.
The Law of One, Book IV, Session 92
Questioner: Was the symbol on the front of the Priestess’s shirt given by Ra?
Ra: I am Ra. The crux ansata is the correct symbol.
The addition and slight distortion of this symbol thereby is astrological and may be released from its stricture.
Questioner: Would this crux ansata then be indicating the sign of life as the spirit enlivening matter?
Ra: I am Ra. This is quite correct.
Moreover, it illuminates a concept which is a portion of the archetype which has to do with the continuation of the consciousness which is being potentiated, in incarnation, beyond incarnation.
The Law of One, Book IV, Session 93
Questioner: I am assuming that you mean one full question.
I’ll make that question in this form.
I’d like to know the significance of the shape of the crux ansata, and if that’s too much of an answer I’ll just ask if there is anything that we can do to make the instrument more comfortable or to improve the contact?
Ra: I am Ra. There are mathematical ratios within this image which may yield informative insights to one fond of riddles.
We shall not untangle the riddle.
We may indicate that the crux ansata is a part of the concept complexes of the archetypical mind,
the circle
indicating the magic of the spirit,
the cross
indicating that nature of manifestation which may only be valued by the losing.
Thus
the crux ansata
is intended to be seen as an image of the eternal in and through manifestation and beyond manifestation through the sacrifice and the transformation of that which is manifest.
The support group functions well.
The swirling waters experienced by the instrument since our previous working have substantially aided the instrument in its lessening of the distortion of pain.
All is well.
The alignments are well guarded.
We leave you, my friends, in the love and the light of the Infinite One.
Go forth, therefore, rejoicing in the power and in the peace of the One Infinite and Glorious Creator.
Adonai.
The Law of One, Book IV, Session 94
Questioner: I’ll have to work on that.
Then I am guessing that the crossed legs of the entity in Card Four have a meaning similar to the crux ansata. Is this correct?
Ra: I am Ra. This is correct.
The cross formed by the living limbs of the image signifies that which is the nature of mind/body/spirit complexes in manifestation within your illusion.
There is no experience which is not purchased by effort of some kind, no act of service-to-self or others which does not bear a price, to the entity manifesting, commensurate with its purity.
All things in manifestation
may be seen in one way or another to be offering themselves in order that transformations may take place upon the level appropriate to the action.
Questioner: The bird is within the circle on the front of the entity on Card Four.
Would that have the same significance of the circular part of the crux ansata?
Ra: I am Ra. It is a specialized form of this meaningful shape.
It is specialized in great part due to the nature of the crossed legs of manifestation which we have previously discussed.
The Law of One, Book IV, Session 95
Questioner: The possibility of the legs of the entity of Card Four being at right angles was linked with the tesseract8, mentioned in a much earlier session by Ra, as the direction of transformation from space/time into time/space and I was thinking that possibly it was also linked with the crux ansata.
Am I in any way correct in this observation?
8 tesseract: in speculative mathematics, a cube which has developed at least one additional dimension.
Ra: I am Ra. This shall be the last query of this working, as transferred energy wanes.
The observation of the right angles and their transformational meaning is most perceptive, O student.
Each of the images leading to the Transformations of Mind, Body, and Spirit and ultimately to the great transformative Choice has the increasing intensity of increasing articulation of concept; that is to say, each image in which you find this angle may increasingly be seen to be a more and more stridently calling voice of opportunity to use each resource, be it experience as you now observe or further images, for the grand work of the adept which builds towards transformation using the spirit’s bountiful shuttle to intelligent infinity.
Please ask any brief queries at this space/time.
The Law of One, Book IV, Session 96
Questioner: Would Ra please give me any information possible on the ratios of dimensions, and the shape of the crux ansata as it should be made or drawn?
Ra: I am Ra. No.
Questioner: In Card Number Three we will remove all the letters and the stars and I assume that the little cups around the outside of the rays representing the sun should be removed?
Is that correct?
Ra: I am Ra. Yes
Questioner: In Card Number Four we will remove all the letters and the stars and it seems that again we have a situation of removing the wand and putting the sphere in the hand. Is that correct?
Ra: I am Ra. Again, this is a matter of choice.
Though astrological in nature, this particular scepter has possibilities of relevance in the originally intended concept complex.
This instrument is experiencing some small lack of that distortion which you call proper breathing due to the experience of your near past, as you perceive it.
Therefore, as this instrument has requested a substantial enough amount of transferred energy to be retained that it might effect a comfortable re-entry, we shall at this time ask for one more query, after noting the following.
We did not complete our statement upon the dimensions of the crux ansata.
It is given in many places.
There are decisions to be made as to which drawing of this image is the appropriate one.
We may, of course, suggest viewing the so-called Great Pyramid if the puzzle is desired.
We do not wish to work this puzzle.
It was designed in order that in its own time it be deciphered.
In general, of course, this image has the meaning previously stated.
Admin
The Law of One, Book V, Fragment 32
Questioner: Thank you.
Can you tell me why I got sick during Carl Rushkey’s talk?
Ra: I am Ra. We scan your thoughts.
They are correct and therefore we do not infringe by confirming them.
The space/time of your allotted speaking was drawing near and you came under Orion attack due to the great desire of some positively oriented entities to become aware of the Law of One.
This may be expected especially when you are not in a group lending strength to each other.
The Law of One, Book III, Session 62
Ra: I am Ra. I greet you in the love and in the light of the one infinite Creator.
Before we begin may we request that a circle be walked about this instrument and that then each of the supporting group expel breath forcibly, approximately two and one-half feet above the instrument’s head, the circle then again being walked about the instrument.
(This was done as directed.)
Ra: I am Ra. We appreciate your kind cooperation.
Please recheck the alignment of perpendicularity and we will begin.
(This was done as directed.)
Ra: I am Ra. We communicate now.
Questioner: Could you tell me what was wrong or what caused the necessity for the rewalking of the circle and the purpose for the expelling of the breath?
Ra: I am Ra. This instrument was under specific psychic attack at the time of the beginning of the working.
There was a slight irregularity in the words verbalized by your sound complex vibratory mechanisms in the protective walking of the circle.
Into this opening came this entity and began to work upon the instrument now in trance state, as you would call it.
This instrument was being quite adversely affected in physical complex distortions.
Thus the circle was properly walked.
The breath of righteousness expelled the thought-form and the circle again was walked.
Questioner: What was the nature of the thought-form or its affiliation?
Ra: I am Ra. This thought-form was of Orion affiliation.
Questioner: Was the attack successful in creating any further distortion in the instrument’s physical complex?
Ra: I am Ra. This is correct.
Questioner: What is the nature of this distortion?
Ra: This thought-form sought to put an end to this instrument’s incarnation by working with the renal distortions which, although corrected upon time/space, are vulnerable to one which knows the way to separate time/space molding and space/time distortions which are being unmolded, vulnerable as before the, shall we say, healing.
Questioner: What detrimental effect has been done?
Ra: I am Ra. There will be some discomfort.
However, we were fortunate in that this instrument was very open to us and well-tuned.
Had we not been able to reach this instrument and instruct you, the instrument’s physical vehicle would soon be unviable.
Questioner: Will there be any lasting effect from this attack as far as the instrument’s physical vehicle is concerned?
Ra: I am Ra. This is difficult to say.
We are of the opinion that no lasting harm or distortion will occur.
The healer was strong and the bonds taking effect in the remolding of these renal distortions were effective.
It is at this point a question of two forms of the leavings of what you may call a spell or a magic working; the healer’s distortions versus the attempt at Orion distortions; the healer’s distortions full of love; the Orion distortions also pure in separation.
It seems that all is well except for some possible discomfort which shall be attended if persistent.
Questioner: Was the opening that was made in the protective circle planned to be made by the Orion entity?
Was it a specific planned attempt to make an opening, or was this just something that happened by accident?
Ra: I am Ra. This entity was, as your people put it, looking for a target of opportunity.
The missed word was a chance occurrence and not a planned one.
We might suggest in the, shall we say, future, as you measure space/time, as you begin a working be aware that this instrument is likely being watched for any opportunity.
Thus if the circle is walked with some imperfection it is well to immediately repeat.
The expelling of breath is also appropriate, always to the left.
Questioner: Would you expand on what you just said on the expelling of the breath?
I’m not quite sure of what you mean.
Ra: I am Ra. The repetition of that performed well at this working is advisable if the circle is walked in less than the appropriate configuration.
Questioner: But you mentioned the expelling of the breath to the left, I believe.
Would you tell me what you meant by that?
Ra: I am Ra. It is as you have just accomplished, the breath being sent above the instrument’s head from its right side to its left.
Questioner: Is there anything that we can do for the instrument after she comes out of the trance to help her recover from this attack?
Ra: I am Ra. There is little to be done.
You may watch to see if distortions persist and see that the appropriate healers are brought into contact with this mind/body/spirit complex in the event that difficulty persists.
It may not.
This battle is even now being accomplished.
Each may counsel the instrument to continue its work as outlined previously.
Questioner: Who would the appropriate healers be, and how would we bring them in contact with the instrument?
Ra: I am Ra. There are four.
The difficulty being at all noticed as bodily distortion, the one known as (name of spiritual healer) and
the one known as (name of spiritual healer) may work upon the instrument’s bodily complex by means of the practices which are developing in each entity.
Given persistence of distortion, the one known as (name of allopathic healer) shall be seen.
Given the continued difficulty past the point of one of your cycles called the fortnight, the one known as (name of allopathic healer) shall be seen.
Questioner: Does the instrument know who these people are, (name) and (name)?
I don’t know who they are?
Ra: I am Ra. This is correct.
Questioner: Is that the sum total of what we can do to aid the instrument?
Ra: I am Ra. This is correct.
We may note that the harmonies and loving social intercourse which prevails habitually in this group create a favorable environment for each of you to do your work.
Questioner: What priority, shall I say, does the Orion group place on the reduction of effectiveness or elimination of effectiveness of this group with respect to activities on planet Earth at this time?
Can you tell me that?
Ra: I am Ra. This group, as all positive channels and supporting groups, is a greatly high priority with the Orion group.
This instrument’s bodily distortions are its most easily unbound or unloosed distortion dissolving the mind/body/spirit complex if the Orion group is successful; this particular group, having learned to be without serious chinks, may we say, in mind and spirit complex vibratory patterns.
In other channels other chinks may be more in evidence.
The Law of One, Book III, Session 67
Questioner: Then there is no other service at this time that we can offer that fifth-density entity of the Orion group who is constantly with us.
As I see it now from your point of view there is nothing that we can do for him?
Is this correct?
Ra: I am Ra. This is correct.
There is great humor in your attempt to be of polarized service to the opposite polarity.
There is a natural difficulty in doing so since what you consider service is considered by this entity non service.
As you send this entity love and light and wish it well it loses its polarity and needs to regroup.
Thus it would not consider your service as such.
On the other hand, if you allowed it to be of service by removing this instrument from your midst you might perhaps perceive this as not being of service.
You have here a balanced and polarized view of the Creator;
two services offered, mutually rejected, and in a state of equilibrium in which free will is preserved and each allowed to go upon its own path of experiencing the one infinite Creator.
Questioner: Thank you.
In closing that part of the discussion I would just say that if there is anything that we can do that is within our ability—and I understand that there are many things such as the ones that you just mentioned that are not within our ability—that we could do for this particular entity, if you would in the future communicate its requests to us we will at least consider them because we would like to serve in every respect.
Is this agreeable to you?
Ra: I am Ra. We perceive that we have not been able to clarify your service versus its desire for service.
You need, in our humble opinion, to look at the humor of the situation and relinquish your desire to serve where no service is requested.
The magnet will attract or repel.
Glory in the strength of your polarization and allow others of opposite polarity to similarly do so, seeing the great humor of this polarity and its complications in view of the unification in sixth-density of these two paths.
The Law of One, Book III, Session 72
Questioner: We have here, I believe, a very important principle with respect to the Law of One.
You have stated that the attitude of the individual is of paramount importance for the Orion entity to be able to be effective.
Would you please explain how this mechanism works with respect to the Law of One and why the attitude of the entity is of paramount importance and why this allows for action by the Orion entity?
Ra: I am Ra. The Law of Confusion or Free Will is utterly paramount in the workings of the infinite creation.
That which is intended has as much intensity of attraction to the polar opposite as the intensity of the intention or desire.
Thus those whose desires are shallow or transitory experience only ephemeral configurations of what might be called the magical circumstance.
There is a turning point, a fulcrum which swings as a mind/body/spirit complex tunes its will to service.
If this will and desire is for service-to-others the corresponding polarity will be activated.
In the circumstance of this group there are three such wills acting as one with the instrument in the, shall we say, central position of fidelity to service.
This is as it must be for the balance of the working and the continuance of the contact.
Our vibratory complex is one-pointed in these workings also and our will to serve is also of some degree of purity.
This has created the attraction of the polar opposite which you experience.
We may note that such a configuration of free will, one-pointed in service-to-others, also has the potential for the alerting of a great mass of light strength.
This positive light strength, however, operates also under free will and must be invoked.
We could not speak to this and shall not guide you, for the nature of this contact is such that the purity of your free will must, above all things, be preserved.
Thus you wend your way through experiences discovering those biases which may be helpful.
Questioner: The negatively oriented entities who contact us and others on this planet are limited by the first distortion.
They have obviously been limited by the banishing ritual just performed.
Could you describe, with respect to free will, how they limit themselves in order to work within the first distortion and how the banishing ritual itself works?
Ra: I am Ra. This query has several portions.
Firstly, those of negative polarity
do not operate with respect to free will unless it is necessary.
They call themselves and will infringe whenever they feel it possible.
Secondly, they are limited by the great Law of Confusion
in that, for the most part, they are unable to enter this planetary sphere of influence and are able to use the windows of time/space distortion only in so far as there is some calling to balance the positive calling.
Once they are here, their desire is conquest.
Thirdly, in the instance of this instrument’s being removed permanently from this space/time,
it is necessary to allow the instrument to leave its yellow-ray physical complex of its free will.
Thus trickery has been attempted.
The use of the light forms being generated is such as to cause such entities to discover a wall through which they can not pass.
This is due to the energy complexes of the light beings and aspects of the one infinite Creator invoked and evoked in the building of the wall of light.
Questioner: Everything that we experience with respect to this contact, our distortion toward knowledge in order to serve, the Orion entity’s distortion towards reducing the effectiveness of this contact, all of this is a result of the first distortion, as I see it, in creating the totally free atmosphere for the Creator to become more knowledgeable of Itself through the interplay of its portions, one with respect to the other.
Is my view correct with respect to what I have just said?
Ra: I am Ra. Yes.
Questioner: We have included “Shin” in the banishing ritual, ”Yod-Heh-Vau-Heh” to make it ”Yod-Heh-Shin-Vau-Heh.”
Is this helpful?
Ra: I am Ra. This is helpful especially to the instrument whose distortions vibrate greatly in congruency with this sound vibration complex.
Questioner: We have included “Shin” in the banishing ritual, ”Yod-Heh-Vau-Heh” to make it ”Yod-Heh-Shin-Vau-Heh.”
Is this helpful?
Ra: I am Ra. This is helpful especially to the instrument whose distortions vibrate greatly in congruency with this sound vibration complex.
Questioner: We will in the future have group meditations.
I am concerned about protection for the instrument if she is once more a channel in these meditations.
Is there an optimum time or limiting amount of time for the banishing ritual to be effective, or
if we continued daily to purify the place of working with the banishing ritual would this carry over for long periods of time,
or must the ritual be done immediately prior to the meditations?
Ra: I am Ra. Your former assumption is more nearly correct.
Questioner: Is there any danger now, with the precautions that we are taking, of the instrument being led away by the Orion entity?
Ra: I am Ra. The opportunities for the Orion entity are completely dependent upon the instrument’s condition of awareness and readiness.
We would suggest that this instrument is still too much the neophyte to open its self to questions since that is the format used by Ra.
As the instrument grows in awareness this precaution may become unnecessary.
Questioner: Why is there no protection at the floor or bottom of the banishing ritual, and should there be?
Ra: I am Ra. This will be the last full query of this working.
The development of the psychic greeting is possible only through the energy centers starting from a station which you might call within the violet-ray moving through the adept’s energy center and therefrom towards the target of opportunity.
Depending upon the vibratory nature and purpose of greeting, be it positive or negative, the entity will be energized or blocked in the desired way.
We of Ra approach this instrument in narrow band contact through violet-ray.
Others might pierce down through this ray to any energy center.
We, for instance,
make great use of this instrument’s blue-ray energy center as we are attempting to communicate our distortion/understandings of the Law of One.
The entity of Orion
pierces the same violet-ray and moves to two places to attempt most of its non-physical opportunities.
It activates the green-ray energy center while further blocking indigo-ray energy center.
This combination causes confusion in the instrument and subsequent overactivity in unwise proportions in physical complex workings.
It simply seeks out the distortions preincarnatively programmed and developed in incarnative state.
The energies of life itself,
being the one infinite Creator, flow from the south pole of the body seen in its magnetic form.
Thus only the Creator may,
through the feet, enter the energy shell of the body to any effect.
The effects of the adept are those from the upper direction and thus the building of the wall of light is quite propitious.
May we ask if there are any shorter queries at this time?
The Law of One, Book III, Session 73
Questioner: Thank you.
I would like to thank Ra at this time for the opportunity to be of service to those on this sphere who would want to have the information that we gain here.
You stated that free will, one-pointed in service-to-others had the potential of alerting a great mass of light strength.
I assume that the same holds precisely true for the service-to-self polarity.
Is this correct?
Ra: I am Ra. This is incorrect but subtly so.
In invocation and evocation of what may be termed negative entities or qualities the expression alerts the positively oriented equivalent.
However, those upon the service-to-others path wait to be called and can only send love.
Questioner: What I was trying to get at was that this alerting of light strength is, as I see it, a process that must be totally a function of free will, as you say, and as the desire and will and purity of desire of the adept increases, the alerting of light strength increases.
Is this part of it the same for both the positive and negative potentials and am I correct with this statement?
Ra: I am Ra. To avoid confusion we shall simply restate for clarity your correct assumption.
Those who are upon the service-to-others path
may call upon the light strength in direct proportion to the strength and purity of their will to serve.
Those upon the service-to-self path
may call upon the dark strength in direct proportion to the strength and purity of their will to serve.
The Law of One, Book III, Session 74
Questioner: You stated that a working of service to others has the potential of alerting a great mass of light strength.
Could you describe just exactly how this works and what the uses of this would be?
Ra: I am Ra. There are sound vibratory complexes which act much like the dialing of your telephone.
When they are appropriately vibrated with accompanying will and concentration it is as though many upon your metaphysical or inner planes received a telephone call.
This call they answer by their attention to your working.
Questioner: There are many of these.
The ones most obvious in our society are those used in the church rather than those used by the magical adept.
What is the difference in the effect in those used in our various churches and those specifically magical incantations used by the adept?
Ra: I am Ra.
If all in your churches were adepts
consciously full of will,
of seeking,
of concentration,
of conscious knowledge of the calling,
there would be no difference.
The efficacy of the calling is a function of the magical qualities of those who call; that is, their desire to seek the altered state of consciousness desired.
The Law of One, Book III, Session 75
Questioner: Let me see, then, if I understand how the Orion entity finds a chink in this distortion.
The entity identifying in any amount toward martyrdom is then open by its free will to the aid of the Orion group to make it a martyr. Am I correct?
Ra: I am Ra. You are correct only in the quite specialized position in which the instrument finds itself, that is, of being involved in and dedicated to work which is magical or extremely polarized in nature.
This group entered this work with polarity but virtual innocence as to the magical nature of this polarity.
That it is beginning to discover.
Questioner: How was the Orion entity able to act through this linkage of the “Hosanna”?
Was this simply because of mental distortions of the instrument at this period of time, because of that suggested by the music, or was it a more physical or metaphysical link from the time of Christ?
Ra: I am Ra.
Firstly, the latter supposition is false.
This entity is not linked with the entity, Jehoshuah.
Secondly, there is a most unique circumstance.
There is an entity which has attracted the attention of an Orion light being.
This is extremely rare.
This entity has an intense devotion to the teachings and example of the one it calls Jesus.
This entity then vibrates in song a most demanding version, called The Mass in B Minor by Bach, of this exemplary votive complex of sound vibrations.
The entity is consciously identifying with each part of this Mass.
Only thusly was the chink made available.
As you can see, it is not an ordinary occurrence and would not have happened had any ingredient been left out: exhaustion, bias in the belief complexes, attention from an Orion entity, and the metaphysical nature of that particular set of words.
Questioner: What was the Orion entity’s objective with respect to the entity you spoke of who, in a demanding manner, sings the Mass?
Ra: I am Ra. The Orion entity wishes to remove the instrument.
Questioner: Is this a fourth- or a fifth-density?
Ra: I am Ra. This instrument is being greeted by a fifth-density entity which has lost some polarity due to its lack of dictatorship over the disposition of the instrument’s mind/body/spirit or its yellow-ray activated physical complex.
Questioner: You are speaking of this other person now who sang in the Mass? Is this correct?
Ra: I am Ra. No.
Questioner: I think there was a little miscommunication here.
I was asking about the other person who sings the Mass in creating this chink that was also greeted by an Orion entity, and my question was what density is the Orion entity who greets the other person who sings the Mass?
Ra: I am Ra. We did not speak of any entity but the instrument.
Questioner: OK. I misunderstood.
I thought you were speaking of someone else in the singing group who had been identified with the singing.
The entire time we were speaking we were speaking only of the instrument? Is this correct?
Ra: I am Ra. This is correct.
Questioner: I am sorry for my confusion.
Sometimes, as you say, sound vibration complexes are not very adequate.
The Law of One, Book IV, Session 90
Questioner: Could you tell me the situation with respect to our fourth and fifth-density companions at this time?
Ra: I am Ra. The fourth-density league of companions accompanies your group.
The fifth-density friend, at this space/time nexus, works within its own density exclusively.
Questioner: By what means do these particular fourth-density entities get from their origin to our position?
Ra: I am Ra. The mechanism of calling has been previously explored.
When a distortion which may be negatively connotated is effected, this calling occurs.
In addition, the light of which we have spoken, emanating from attempts to be of service to others in a fairly clear and lucid sense, is another type of calling in that it represents that which requires balance by temptation.
Thirdly, there have been certain avenues into the mind/body/spirit complexes of this group which have been made available by your fifth-density friend.
Questioner: Actually, the question that I intended was how do they get here?
By what means of moving do they get here?
Ra: I am Ra. In the mechanism of the calling the movement is as you would expect; that is, the entities are within your planetary influence and are, having come through the quarantine web, free to answer such calling.
The temptations are offered by those negative entities of what you would call your inner planes.
These, shall we say,
dark angels
have been impressed by the service-to-self path offered by those which have come through quarantine from days of old and these entities, much like your angelic presences of the positive nature, are ready to move in thought within the inner planes of this planetary influence working from time/space to space/time.
The mechanism of the fifth-density entity is from density to density and is magical in nature.
The fourth density,
of itself, is not capable of building the highway into the energy web.
However, it is capable of using that which has been left intact.
These entities are, again, the Orion entities of fourth density.
The Law of One, Book V, Fragment 45
Questioner: In your statement, at the beginning of it, you said “less than adequate work of” and then there was a word that I didn’t understand at all.
Are you familiar with the word that I am trying to understand?
Ra: I am Ra. No.
Questioner: Then we’ll have to wait until we transcribe the material.
I assume that our fifth-density negative friend doesn’t cause these distortions all of the time because he wishes to emphasize the fact that the instrument is going to be distorted only if she attempts one of these service-to-others workings and, therefore, attempts to stifle the workings.
Is this correct?
Ra: I am Ra. This is partially correct.
The incorrect portion is this:
The entity of which you speak has found its puissance1 less than adequate to mount a continuous assault upon this instrument’s physical vehicle and has, shall we say, chosen the more effective of the space/time nexi of this instrument’s experience for its service.
1 puissance: The power to accomplish or achieve; potency [< OF].
Admin
The Law of One, Book III, Session 68
Questioner: The primary reason that we decided to have this session today is that I might not be around for a while and I had a pressing question about what happened Sunday night when, apparently, the instrument was slipping into a trance state during one of the normal Sunday night meditations, and I would like to question you on this. Can you give me information about what happened?
Ra: I am Ra. We can.
Questioner: Would you tell me what happened in that case?
Ra: I am Ra. We have instructed this instrument to refrain from calling us unless it is within this set of circumscribed circumstances.
In the event of which you speak this instrument was asked a question which pertained to what you have been calling the Ra Material.
This instrument was providing the voice for our brothers and sisters of the wisdom density known to you as Latwii.
This instrument thought to itself, “I do not know this answer. I wish I were channeling Ra.”
The ones of Latwii found themselves in the position of being approached by the Orion entity which seeks to be of service in its own way.
The instrument began to prepare for Ra contact.
Latwii knew that if this was completed the Orion entity would have an opportunity which Latwii wished to avoid.
It is fortunate for this instrument,
firstly, that
Latwii is of fifth-density and able to deal with that particular vibratory complex which the Orion entity was manifesting and,
secondly, that
there were those in the support group at that time which sent great amounts of support to the instrument in this crux.
Thus what occurred was the ones of Latwii never let go of this instrument although this came perilously close to breaking the Way of Confusion.
It continued to hold its connection with the mind/body/spirit complex of the instrument and to generate information through it even as the instrument began to slip out of its physical vehicle.
The act of continued communication caused the entity to be unable to grasp the instrument’s mind/body/spirit complex and after but a small measure of your space/time Latwii recovered the now completely amalgamated instrument and gave it continued communication to steady it during the transition back into integration.
Questioner: Could you tell me what the plan of the fifth-density negatively oriented entity was and how it would have accomplished it and what the results would have been if it had worked?
Ra: I am Ra. The plan, which is on-going, was to take the mind/body/spirit complex while it was separated from its yellow body physical complex shell, to then place this mind/body/spirit complex within the negative portions of your time/space.
The shell would then become that of the unknowing, unconscious entity and could be, shall we say, worked upon to cause malfunction which would end in coma and then in what you call the death of the body.
At this point the higher self of the instrument would have the choice of leaving the mind/body/spirit complex in negative sp—we correct—time/space or of allowing incarnation in space/time of equivalent vibration and polarity distortions.
Thus this entity would become a negatively polarized entity without the advantage of native negative polarization.
It would find a long path to the Creator under these circumstances although the path would inevitably end well.
Questioner: Then you are saying that if this fifth-density negative entity is successful in its attempts to transfer the mind/body/spirit complex when that complex is in what we call the trance state to negatively polarized time/space, then the higher self has no choice but to allow incarnation in negatively polarized space/time?
Is that correct?
Ra: I am Ra. This is incorrect.
The higher self could allow the mind/body/spirit complex to remain in time/space.
However, it is unlikely that the higher self would do so indefinitely due to its distortion towards the belief that the function of the mind/body/spirit complex is to experience and learn from other-selves thus experiencing the Creator.
A highly polarized positive mind/body/spirit complex surrounded by negative portions of space/time will experience only darkness, for like the magnet, there is no, shall we say, likeness.
Thus a barrier is automatically formed.
Questioner: Let me be sure that I understand you.
Is that darkness experienced in negative space/time or in negative time/space?
Ra: I am Ra. Negative time/space.
Questioner: Incarnation in negative space/time then in a condition like that would result in incarnation into which density level for, let us take as an example, the instrument?
Ra: I am Ra. The answer to this query violates the first distortion.
Questioner: OK then, let’s not take the instrument as an example.
Let’s assume that this was done to a Wanderer of sixth-density.
If this answer violates the first distortion, don’t answer. But let’s say a sixth-density Wanderer had this happen and went into negative time/space.
Would that be a sixth-density negative time/space, and would he incarnate into sixthdensity negative space/time?
Ra: I am Ra. Your assumption is correct.
The strength of the polarization would be matched as far as possible.
In some positive sixth-density Wanderers the approximation would not quite be complete due to the paucity of negative sixth-density energy fields of the equivalent strength.
Questioner: Is the reason that this could be done the fact that the Wanderer’s mind/body/spirit complex extracted in what we call the trance state, leaving the third-density physical, in this state the Wanderer does not have the full capability to magically defend itself? Is this correct?
Ra: I am Ra. In the case of this instrument, this is correct.
This is also correct when applied almost without exception to those instruments working in trance which have not consciously experienced magical training in time/space in the, shall we say, present incarnation.
The entities of your density capable of magical defense in this situation are extremely rare.
Questioner: It would seem to me that since I can’t imagine anything worse than this particular result it would be very advisable to seek the magical training and defense for this situation.
Could Ra and would Ra instruct us in this type of magical defense?
Ra: I am Ra. This request lies beyond the first distortion.
The entity seeking magical ability must do so in a certain manner.
We may give instructions of a general nature.
This we have already done.
The instrument has begun the process of balancing the self.
This is a lengthy process.
To take an entity before it is ready and offer it the scepter of magical power is to infringe in an unbalanced manner.
We may suggest with some asperity that the instrument never call upon Ra in any way while unprotected by the configuration which is at this time present.
Questioner: I think that it is important for me to investigate the techniques, if they are within the first distortion, of the fifth-density entity who wishes to displace the mind/body/spirit complexes of this group.
Am I within the first distortion in asking you to describe how this entity goes about this working?
Ra: I am Ra. You are.
Questioner: Well, then, how does this fifth-density entity go about this working from the very start of being alerted to the fact that we exist?
Ra: I am Ra. The entity becomes aware of power.
This power has the capacity of energizing those which may be available for harvest.
This entity is desirous of disabling this power source.
It sends its legions.
Temptations are offered.
They are ignored or rejected.
The power source persists and indeed improves its inner connections of harmony and love of service.
The entity determines that it must needs attempt the disabling itself.
By means of projection
it enters the vicinity of this power source.
It assesses the situation.
It is bound by the first distortion but may take advantage of any free will distortion.
The free will, preincarnative distortions of the instrument with regards to the physical vehicle seem the most promising target.
Any distortion away from service-to-others is also appropriate.
When the instrument leaves its physical vehicle it does so freely.
Thus the displacement of the mind/body/spirit complex of the instrument would not be a violation of its free will if it followed the entity freely.
This is the process.
We are aware of your pressing desire to know how to become impervious as a group to any influences such as this.
The processes which you seek are a matter of your free choice.
You are aware of the principles of magical work.
We cannot speak to advise but can only suggest, as we have before, that it would be appropriate for this group to embark upon such a path as a group, but not individually, for obvious reasons.
Questioner: I am interested as to how the first distortion applies to the negatively polarized entity misplacing the mind/body/spirit complex.
Why is the negatively polarized entity followed to the place of negative time/space?
Why would one of us freely follow the entity?
Ra: I am Ra. The positive polarity sees love in all things.
The negative polarity is clever.
Questioner: Then I am assuming if the negative polarity used any other approach that did not use the free will of the other-self, he would lose polarization and magical power.
This is correct, isn’t it?
Ra: I am Ra. This is correct.
The transferred energy grows low.
We wish to close.
Are there any short queries before we leave this instrument?
The Law of One, Book III, Session 69
Ra: I am Ra. I greet you in the love and in the light of the one infinite Creator.
Before we proceed may we make a small request for future workings.
At this particular working there is some slight interference with the contact due to the hair of the instrument.
We may suggest the combing of this antenna-like material into a more orderly configuration prior to the working.
We communicate now.
Questioner: A question which I didn’t get to ask at the previous session and which I will be forced to ask at this time is, is the trance state the only state in which a mind/body/spirit positive entity may be lured by a negative entity or adept to negative time/space configuration?
Ra: I am Ra. This is a misperceived concept.
The mind/body/spirit complex which freely leaves the third-density physical complex is vulnerable when the appropriate protection is not at hand.
You may perceive carefully that very few entities which choose to leave their physical complexes are doing work of such a nature as to attract the polarized attention of negatively oriented entities.
The danger to most in trance state, as you term the physical complex being left,
is the touching of the physical complex in such a manner as to attract the mind/body/spirit complex back thereunto or to damage the means by which that which you call ectoplasm is being recalled.
This instrument is an anomaly in that it is well that the instrument not be touched or artificial light thrown upon it while in the trance state.
However, the ectoplasmic activity is interiorized.
The main difficulty, as you are aware, is then the previously discussed negative removal of the entity under its free will.
That this can happen only in the trance state is not completely certain, but it is highly probable that in another out-of-body experience such as death the entity here examined would, as most positively polarized entities, have a great deal of protection from comrades, guides, and portions of the self which would be aware of the transfer you call the physical death.
Questioner: Then you are saying that the protective friends, we will call them, would be available in every condition except for what we call the trance state which seems to be anomalistic with respect to the others.
Is this correct?
Ra: I am Ra. This is correct.
Questioner: Why is this trance state, as we call it, different?
Why are there not entities available in this particular state?
Ra: I am Ra. The uniqueness of this situation is not the lack of friends, for this, as all entities, has its guides or angelic presences and, due to polarization, teachers and friends also.
The unique characteristic of the workings which the social memory complex Ra and your group have begun is the intent to serve others with the highest attempt at near purity which we as comrades may achieve.
This has alerted a much more determined friend of negative polarity which is interested in removing this particular opportunity.
We may say once again two notes:
Firstly,
we searched long to find an appropriate channel or instrument and an appropriate support group.
If this opportunity is ended we shall be grateful for that which has been done, but the possibility/probability vortices indicating the location of this configuration again are slight.
Secondly,
we thank you for we know what you sacrifice in order to do that which you as a group wish to do.
We will not deplete this instrument in so far as we are able.
We have attempted to speak of how the instrument may deplete itself through too great a dedication to the working.
All these things and all else we have said has been heard.
We are thankful.
In the present situation we express thanks to the entities who call themselves Latwii.
Questioner: Do I understand, then, that death, whether it is by natural means or accidental means or suicide, that all deaths of this type would create the same after-death condition which would avail the entity to its protection from friends?
Is this correct?
Ra: I am Ra. We presume you mean to inquire whether in the death experience, no matter what the cause, the negative friends are not able to remove an entity.
This is correct largely because the entity without the attachment to the space/time physical complex is far more aware and without the gullibility which is somewhat the hallmark of those who love wholeheartedly.
However,
the death, if natural,
would undoubtedly be the more harmonious;
the death by murder
being confused and the entity needing some time/space in which to get its bearings, so to speak;
the death by suicide
causing the necessity for much healing work and, shall we say, the making of a dedication to the third-density for the renewed opportunity of learning the lessons set by the higher self.
Questioner: Is this also true of unconscious conditions due to accident, or medical anesthetic, or drugs?
Ra: I am Ra. Given that the entity is not attempting to be of service in this particular way which is proceeding now, the entities of negative orientation would not find it possible to remove the mind/body/spirit.
The unique characteristic, as we have said, which is, shall we say, dangerous is the willing of the mind/body/spirit complex outward from the physical complex of third-density for the purpose of service-to-others.
In any other situation this circumstance would not be in effect.
Questioner: Would this be a function of the balancing action of the first distortion?
Ra: I am Ra. Your query is somewhat opaque.
Please restate for specificity.
Questioner: I was just guessing that since the mind/body/spirit complex’s will from the third-density body for a particular duty or service-to-others would then create a situation primarily with respect to the first distortion where the opportunity for balancing this service by the negative service would be available and, therefore, magically possible for the intrusion of the other polarization.
Is this thinking at all correct?
Ra: I am Ra. No.
The free will of the instrument is indeed a necessary part of the opportunity afforded the Orion group.
However, this free will and the first distortion applies only to the instrument.
The entire hope of the Orion group is to infringe upon free will without losing polarity.
Thus this group, if represented by a wise entity, attempts to be clever.
Questioner: Has a Wanderer ever been so infringed upon by a negative adept and then placed in negative time/space?
Ra: I am Ra. This is correct.
Questioner: Can you tell me the situation that the Wanderer finds himself in and the path back, why that path could not be the simple moving back into positive time/space?
Ra: I am Ra. The path back revolves, firstly, about the higher self’s reluctance to enter negative space/time.
This may be a significant part of the length of that path.
Secondly, when a positively oriented entity incarnates in a thoroughly negative environment it must needs learn/teach the lessons of the love of self thus becoming one with its other-selves.
When this has been accomplished the entity may then choose to release the potential difference and change polarities.
However, the process of learning the accumulated lessons of love of self may be quite lengthy.
Also the entity, in learning these lessons, may lose much positive orientation during the process and the choice of reversing polarities may be delayed until the mid-sixth-density.
All of this is, in your way of measurement, time-consuming although the end result is well.
Questioner: Is it possible to tell me roughly how many Wanderers who have come to this planet during this master cycle have experienced this displacement into a negative time/space?
Ra: I am Ra. We can note the number of such occurrences.
There has been only one.
We cannot, due to the Law of Confusion, discuss the entity.
Questioner: You said that the higher self is reluctant to enter negative space/time. Is that correct?
Ra: I am Ra. The incarnative process involves being incarnated from time/space to space/time.
This is correct.
Questioner: I will make this statement and see if I am correct.
When first moved into time/space of a negative polarization the positive entity experiences nothing but darkness.
Then, by incarnation into negative space/time by the higher self, it experiences a negative space/time environment with negatively polarized other-selves.
Is this correct?
Ra: I am Ra. This is correct.
Questioner: It would seem to me that it would be an extremely difficult situation for the positively polarized entity and the learning process would be extremely traumatic. Is this correct?
Ra: I am Ra. Let us say that the positively polarized individual makes a poor student of the love of self and thus spends much more time, if you will, than those native to that pattern of vibrations.
Questioner: I am assuming that this displacement must be a function of his free will in some way. Is this correct?
Ra: I am Ra. This is absolutely correct.
Questioner: This is a point that I find quite confusing to me.
It is the function of the free will of the positively oriented entity to move into the negatively polarized time/space.
However, it is also a function of his lack of understanding of what he is doing.
I am sure that if the entity had full understanding of what he was doing he would not do it.
It is a function of his negatively polarized other-self creating a situation where he is lured to that configuration.
What is the principle with respect to the first distortion that allows this to occur since we have two portions of the Creator, each of equal value or of equal potential, but oppositely polarized and we have this situation resulting.
Could you tell me the philosophical principle behind this particular act?
Ra: I am Ra.
There are two important points in this regard.
Firstly,
we may note the situation wherein an entity gets a road-map which is poorly marked and in fact is quite incorrect.
The entity sets out to its destination.
It wishes only to reach the point of destination but, becoming confused by the faulty authority and not knowing the territory through which it drives, it becomes hopelessly lost.
Free will does not mean that there will be no circumstances when calculations will be awry.
This is so in all aspects of the life experience.
Although there are no mistakes, there are surprises.
Secondly,
that which we and you do in workings such as this carries a magical charge, if you would use this much misunderstood term, perhaps we may say a metaphysical power.
Those who do work of power are available for communication to and from entities of roughly similar power.
It is fortunate that the Orion entity does not have the native power of this group.
However, it is quite disciplined whereas this group lacks the finesse equivalent to its power.
Each is working in consciousness but the group has not begun a work as a group.
The individual work is helpful for the group is mutually an aid, one to another.
Questioner: This instrument performs services that involve channeling other members of the Confederation.
We are reluctant to continue this because of the possibility of her slipping into trance and being offered the services of the negatively polarized entity or adept.
Are there any safeguards to create a situation whereby she cannot go into trance other than at a protected working such as this one?
Ra: I am Ra.
There are three.
Firstly,
the instrument must needs improve the disciplined subconscious taboo against requesting Ra.
This would involve daily conscious and serious thought.
The second safeguard
is the refraining from the opening of the instrument to questions and answers for the present.
The third is quite gross in its appearance
but suffices to keep the instrument in its physical complex.
The hand may be held.
Questioner: Are you saying, then, that just by holding the instrument’s hand during the channeling sessions this would prevent trance?
Ra: I am Ra. This would prevent those levels of meditation which necessarily precede trance.
Also in the event that, unlikely as it might seem, the entity grew able to leave the physical complex the auric infringement and tactile pressure would cause the mind/body/spirit complex to refrain from leaving.
We may note that long practice at the art which each intuits here would be helpful.
We cannot speak of methodology for the infringement would be most great.
However, to speak of group efforts is, as we scan each, merely confirmation of what is known.
Therefore, this we may do.
We have the available energy for one fairly brief query.
The Law of One, Book III, Session 72
Questioner: Can you tell me what caused the instrument to become in a condition toward unconsciousness in the last two meditations prior to this one to such an extent that we discontinued them?
Ra: I am Ra. We can.
Questioner: Would you please tell me then?
Ra: I am Ra. The entity which greets this instrument from the Orion group first attempted to cause the mind/body/spirit complex, which you may call spirit, to leave the physical complex of yellow-ray in the deluded belief that it was preparing for the Ra contact.
You are familiar with this tactic and its consequences.
The instrument, with no pause, upon feeling this greeting, called for the grounding within the physical complex by requesting that the hand be held.
Thus the greatest aim of the Orion entity was not achieved.
However, it discovered that those present were not capable of distinguishing between unconsciousness with the mind/body/spirit intact and the trance state in which the mind/body/spirit complex is not present.
Therefore, it applied to the fullest extent the greeting which causes the dizziness and in meditation without protection caused, in this instrument, simple unconsciousness as in what you would call fainting or vertigo.
The Orion entity consequently used this tactic to stop the Ra contact from having the opportunity to be accomplished.
Questioner: The instrument has scheduled an operation on her hand next month.
If the general anesthetic is used to produce the unconscious state will this or any other parameters of the operation allow for any inroads by the Orion entities?
Ra: I am Ra. It is extremely improbable due to the necessity for the intention of the mind/body/spirit complex, when departing the yellow-ray physical complex, to be serving the Creator in the most specific fashion.
The attitude of one approaching such an experience as you describe would not be approaching the unconscious state with such an attitude.
Questioner: We have included “Shin” in the banishing ritual, ”Yod-Heh-Vau-Heh” to make it ”Yod-Heh-Shin-Vau-Heh.”
Is this helpful?
Ra: I am Ra. This is helpful especially to the instrument whose distortions vibrate greatly in congruency with this sound vibration complex.
Questioner: We will in the future have group meditations.
I am concerned about protection for the instrument if she is once more a channel in these meditations.
Is there an optimum time or limiting amount of time for the banishing ritual to be effective, or
if we continued daily to purify the place of working with the banishing ritual would this carry over for long periods of time,
or must the ritual be done immediately prior to the meditations?
Ra: I am Ra. Your former assumption is more nearly correct.
Questioner: Is there any danger now, with the precautions that we are taking, of the instrument being led away by the Orion entity?
Ra: I am Ra. The opportunities for the Orion entity are completely dependent upon the instrument’s condition of awareness and readiness.
We would suggest that this instrument is still too much the neophyte to open its self to questions since that is the format used by Ra.
As the instrument grows in awareness this precaution may become unnecessary.
Questioner: Why is there no protection at the floor or bottom of the banishing ritual, and should there be?
Ra: I am Ra. This will be the last full query of this working.
The development of the psychic greeting is possible only through the energy centers starting from a station which you might call within the violet-ray moving through the adept’s energy center and therefrom towards the target of opportunity.
Depending upon the vibratory nature and purpose of greeting, be it positive or negative, the entity will be energized or blocked in the desired way.
We of Ra approach this instrument in narrow band contact through violet-ray.
Others might pierce down through this ray to any energy center.
We, for instance,
make great use of this instrument’s blue-ray energy center as we are attempting to communicate our distortion/understandings of the Law of One.
The entity of Orion
pierces the same violet-ray and moves to two places to attempt most of its non-physical opportunities.
It activates the green-ray energy center while further blocking indigo-ray energy center.
This combination causes confusion in the instrument and subsequent overactivity in unwise proportions in physical complex workings.
It simply seeks out the distortions preincarnatively programmed and developed in incarnative state.
The energies of life itself,
being the one infinite Creator, flow from the south pole of the body seen in its magnetic form.
Thus only the Creator may,
through the feet, enter the energy shell of the body to any effect.
The effects of the adept are those from the upper direction and thus the building of the wall of light is quite propitious.
May we ask if there are any shorter queries at this time?
The Law of One, Book III, Session 74
Questioner: Could you please describe the trance state?
I am somewhat confused as to how, in a trance, pain can affect the instrument since I was of the opinion that there would be no feeling of pain by the bodily complex in the trance state?
Ra: I am Ra. This is correct.
The instrument has no awareness of this or other sensations.
However, we of Ra use the yellow-ray activated physical complex as a channel through which to speak.
As the mind/body/spirit complex of the instrument leaves this physical shell in our keeping it is finely adjusted to our contact.
However, the distortion which you call pain, when sufficiently severe, mitigates against proper contact and, when the increased distortion is violent, can cause the tuning of the channel to waver.
This tuning must then be corrected which we may do as the instrument offers us this opportunity freely.
The Law of One, Book IV, Session 85
Questioner: I am assuming that it would be a problem for the instrument to meditate without the hand pressure from the other-self at this time because of the continued greeting. Is this correct?
Ra: I am Ra. This is correct if the instrument wishes to remain free from this potential separation of its mind/body/spirit complex from the third density it now experiences.
