The Tarot As A Method of Divination
The Law of One, Book IV, Session 88
Questioner: You mentioned earlier that the tarot was a method of divination.
Would you explain that?
Ra: I am Ra. We must first divorce the tarot as a method of divination from this Major Arcana as representative of twenty-two archetypes of the archetypical mind.
The value of that which you call astrology is significant when used by those initiated entities which understand, if you will pardon the misnomer, the sometimes intricate considerations of the Law of Confusion.
As each planetary influence enters the energy web of your sphere those upon the sphere are moved much as the moon which moves about your sphere moves the waters upon your deeps.
Your own nature is water in that you as mind/body/spirit complexes are easily impressed and moved.
Indeed, this is the very fiber and nature of your journey and vigil in this density: to not only be moved but to instruct yourself as to the preferred manner of your movement in mind, body, and spirit.
Therefore, as each entity enters the planetary energy web each entity experiences two major planetary influxes,
that of the conception,
which has to do with the physical, yellow-ray manifestation of the incarnation, and
that of the moment you call birth
when the breath is first drawn into the body complex of chemical yellow ray.
Thus
those who know the stars and their configurations and influences
are able to see a rather broadly drawn map of the country through which an entity has traveled, is traveling, or may be expected to travel, be it upon the physical, the mental, or the spiritual level.
Such an entity will have developed abilities of the initiate which are normally known among your peoples as psychic or paranormal.
When the archetypes are shuffled into the mix of astrologically oriented cards which form the so-called Court Arcana and Minor Arcana these archetypes become magnetized to the psychic impressions of the one working with the cards, and thusly become instruments of a linkage between the practitioner of the astrological determinations and divinations and the one requesting information.
Oft times such archetypical representations will appear in such a manner as to have seemingly interesting results, meaningful in configuration to the questioner.
In and of themselves, the Major Arcana have no rightful place in divination but, rather, are tools for the further knowledge of the self by the self for the purpose of entering a more profoundly, acutely realized present moment.
The Law of One, Book IV, Session 93
Questioner: I was specifically thinking of the fact that Ra, in an earlier session, spoke of the tarot as a system of divination.
Would you tell me what you meant by that?
Ra: I am Ra. Due to the influence of the Chaldees, the system of archetypical images was incorporated by the priests of that period into a system of astrologically based study, learning, and divination.
This was not a purpose for which Ra developed the tarot.