The Law of One, Book I, Session 13
Questioner: Then how does the second density progress to the third?
Ra: I am Ra. The second density strives towards the third density which is the density of self-consciousness or self-awareness.
The striving takes place through the higher second-density forms who are invested by third-density beings with an identity to the extent that they become self-aware mind/body complexes, thus becoming mind/body/spirit complexes and entering third density, the first density of consciousness of spirit.
The Law of One, Book I, Session 14
Questioner: After going over this morning’s work, I thought it might be helpful to fill in a few things.
You said that the second density strives towards the third density which is the density of self-consciousness, or selfawareness.
The striving takes place through higher second-density forms being invested by third-density beings.
Could you explain what you mean by this?
Ra: I am Ra. Much as you would put on a vestment, so do your third-density beings invest or clothe some second-density beings with self-awareness.
This is often done through the opportunity of what you call pets.
It has also been done by various other means of investiture.
These include many so-called religious practice complexes which personify and send love to various natural second-density beings in their group form.
Questioner: When this Earth was second-density, how did the seconddensity beings on it become so invested?
Ra: I am Ra. There was not this type of investment as spoken but the simple third-density investment which is the line of spiraling light calling distortion upward from density to density.
The process takes longer when there is no investment made by incarnate third-density beings.
The Law of One, Book I, Session 20
Questioner: So more and more second-density entities are making it into third density.
Can you give me an example of a second-density entity coming into the third density in the recent past?
Ra: I am Ra. Perhaps the most common occurrence of second-density graduation during third-density cycle is the so-called pet.
For the animal which is exposed to the individualizing influences of the bond between animal and third-density entity, this individuation causes a sharp rise in the potential of the second density entity so that upon the cessation of physical complex the mind/body complex does not return into the undifferentiated consciousness of that species, if you will.
Questioner: Then can you give me an example of an entity in third density that was just previously a second-density entity?
What type of entity do they become here?
Ra: I am Ra. As a second-density entity returns as third-density for the beginning of this process of learning, the entity is equipped with the lowest, if you will so call these vibrational distortions, forms of third-density consciousness; that is, equipped with self-consciousness.
Questioner: This would be a human in our form then who would be beginning the understandings of third density. Is this correct?
Ra: I am Ra. This is correct.
The Law of One, Book V, Fragment 28
Questioner: The one question that is bothering us, which I got in meditation, may be an inappropriate question, but I feel it is my duty to ask it because it is central to the instrument’s mental condition and ours.
It has to do with the two cats which we were going to have worked upon today for teeth cleaning and for the removal of the small growth from Gandalf’s leg.
I got the impression that there might be an inroad there for the Orion group, and I was primarily concerned if there was anything that we could do for protection for these two cats.
It may be out of line for me to ask this question, but I feel it my duty to ask it.
Would you please give me any information that you can on that subject?
Ra: I am Ra. The entity, mind/body/spirit complex, Gandalf, being harvestable third density, is open to the same type of psychic attack to which you yourselves are vulnerable.
Therefore, through the mechanism of images and dreams, it is potentially possible for negative concepts to be offered to this mind/body/spirit complex, thus having possible deleterious results.
The entity, Fairchild, though harvestable through investment, does not have the vulnerability to attack in as great amount due to a lack of the mind complex activity in the distortion of conscious devotion.
For protection of these entities we might indicate two possibilities.
Firstly,
the meditation putting on the armor of light.
Secondly,
the repetition of short ritual sentences known to this instrument from the establishment which distorts spiritual oneness for this instrument.
This instrument’s knowledge will suffice.
This will aid due to the alerting of many discarnate entities also aware of these ritual sentences.
The meditation is appropriate at the time of the activity on behalf of these entities.
The ritual may be repeated with efficacy from this time until the safe return, at convenient intervals.
Questioner: I am not familiar with the ritual sentences.
If the instrument is familiar, you need not answer this but which sentences do you mean?
(Silence. No response from Ra.)
Questioner: I assume that the instrument is familiar with them then?
Ra: I am Ra. This is correct.
Questioner: Can you tell me something of the little growth on Gandalf’s leg and if it is of danger to him?
Ra: I am Ra. The cause of such growths has been previously discussed.
The danger to the physical body complex is slight given the lack of repeated stimulus to anger.
Session 98, September 24, 1982
The Law of One, Book V, Fragment 48
Questioner: Thank you.
The second question is: “Our oldest cat, Gandalf, has a growth near his spine.
Is there anything that makes the surgical removal of this growth less appropriate than the surgical removal of the growth that we had performed a year ago last April, and would the most appropriate action on our part to aid his recovery be the visualization of light surrounding him during the surgery and the repeating of ritual phrases periodically while he is at the veterinarians’?”
Ra: I am Ra. No.
There is no greater cause for caution than previously and, yes, the phrases of which you speak shall aid the entity.
Although this entity is, in body complex, old and, therefore, liable to danger from what you call your anesthetic, its mental, emotional, and spiritual distortions are such that it is strongly motivated to recover that it might once again rejoin the loved one.
Keep in mind that this entity is harvestable third density.
Questioner: Would you explain why you said “Keep in mind that this entity is harvestable third density” and tell me if you have any other specific recommendations with respect to the proposed operation on the growth?
Ra: I am Ra. We stated this in order to elucidate our use of the term “spirit complex” as applied to what might be considered a second-density entity.
The implications are that this entity shall have far more cause to abide and heal that it may seek the presence of the loved ones.
Questioner: Is there any additional recommendation that Ra could make with respect to the proposed operation?
Ra: I am Ra. No.
Questioner: I was wondering if I was correct in my assumption for the reason for the growth was a state of anger in the cat, Gandalf, because of the addition of the newer cats in his environment? Was I correct?
Ra: I am Ra. The original cause of what you call cancer was the distortion caused by this event.
The proximate cause of this growth is the nature of the distortion of the body cells which you call cancer.
Questioner: Are there any other cancerous growths at this time in Gandalf?
Ra: I am Ra. Yes.
Questioner: Can we alleviate those and, if so, how and where are they?
Ra: I am Ra. None can be alleviated at this space/time nexus.
One is located within the juncture of the right hip.
Another which is very small is near the organ you call the liver.
There are also small cell distortions under the, we may call it, arm, to distinguish the upper appendages, on both sides.
Questioner: Is there anything that we can do to alleviate these problems that are other than surgical to help Gandalf?
Ra: I am Ra. Continue in praise and thanksgiving, asking for the removal of these distortions.
There are two possible outcomes.
Firstly, the entity shall dwell with you in contentment until its physical vehicle holds it no more due to distortions caused by the cancerous cells.
Secondly, the life path may become that which allows the healing.
We do not infringe upon free will by examining this life path although we may note the preponderance of life paths which use some distortion such as this to leave the physical body which in this case is the orange-ray body.
Questioner: Does the cat, Fairchild, have any of these same type of problems?
Ra: I am Ra. Not at this space/time nexus.
Questioner: Was it necessary for the cat Gandalf to be a mind/body/spirit complex and harvestable third density to have the anger result in cancer?
Ra: I am Ra. No.
Questioner: Then any mind/body complex can develop cancer. Is this correct?
Ra: I am Ra. This is correct.
The Law of One, Book V, Fragment 54
Session 104, July 27, 1983
Questioner: Can you tell us what is wrong with our cat’s, Gandalf’s, eyes?
Ra: I am Ra. The one known as Gandalf nears the end of its incarnation.
Its eyesight dims and the aqueous membrane becomes tough.
This is not a comfortable circumstance, but is one which causes the entity no true discomfort.
Questioner: Is there anything that we can do to alleviate this situation?
Ra: I am Ra. There is a course of therapy which would aid the situation.
However, we do not recommend it as the condition is more benign than the treatment.
Questioner: I don’t understand.
Could you explain what you meant?
Ra: I am Ra. A doctor of the allopathic tradition would give you the drops for the eyes.
The cat would find the experience of being confined while the drops were given more distorted than the discomfort it now feels but is able to largely ignore.
Questioner: Can the cat see at all?
Ra: I am Ra. Yes.
Questioner: Does it seem that the cat will lose all of its vision in the very near future, or is the cat very near death?
Ra: I am Ra. The one known as Gandalf will not lose eyesight or life on most possibility/probability vortices for three of your seasons, approximately.
Questioner: I feel very bad about the condition of the cat and really would like to help it.
Can Ra suggest anything that we can do to help out Gandalf?
Ra: I am Ra. Yes.
Questioner: What would that be?
Ra: I am Ra. Firstly, we would suggest that possibility/probability vortices include those in which the entity known as Gandalf has a lengthier incarnation.
Secondly, we would suggest that this entity goes to a graduation if it desires.
Otherwise, it may choose to reincarnate to be with those companions it has loved.
Thirdly, the entity known to you as Betty has the means of making the entity more distorted towards comfort/discomfort.
Questioner: Could you tell me who you mean by Betty?
I’m not sure that I know who you mean by Betty. And what Betty would do?
Ra: I am Ra. The one known as Carla has this information.
Questioner: I’m concerned about the possibility of moving.
If we did move it would make it very difficult for Gandalf to find his way around a new place if he can’t see.
Does he see enough to be able to find his way around a new environment?
Ra: I am Ra. The vision is less than adequate but is nearly accommodated by a keen sense of smell and of hearing.
The companions and the furnishings being familiar, a new milieu would be reasonably expected to be satisfactorily acceptable within a short period of your space/time.
Questioner: Could we administer the drops that you spoke of that would help his eyesight so that he wouldn’t be confined?
Is there any way that we could do that?
Ra: I am Ra. It is unlikely.
Questioner: There’s nothing that we can do?
Is there any other possibility of using any techniques to help his eyesight?
Ra: I am Ra. No.
Questioner: Is this loss of eyesight …
What is the metaphysical reason for the loss of eyesight?
What brought it about?
Ra: I am Ra. In this case the metaphysical component is tiny.
This is the condign catalyst of old age.
Questioner: Would the drops that you spoke of that would aid the eyesight…
How much would they aid the eyesight if they were administered?
Ra: I am Ra. Over a period of applications the eyesight would improve somewhat, perhaps 20, perhaps 30%.
The eye region would feel less tight.
Balanced against this is rapidly increasing stiffness of motion so that the holding in a still position is necessarily quite uncomfortable.
Questioner: Then Ra thinks that the benefit derived from these drops would not be worth the cat’s discomfort.
This would probably…
Is there any way that the cat could be given anesthetic and the drops put into the eyes so that the cat was not aware of them?
Ra: I am Ra. The harm done by putting the allopathic anesthetic into the body complex of this harvestable entity far overshadows the stillness accruing therefrom which would allow administration of medicaments.
Questioner: I’m sorry to belabor this subject so much, but I was really hoping to come up with something to help Gandalf.
I assume then that Ra has suggested that we leave things as they are.
How many applications of drops would be necessary to get some help for the eyes, roughly?
Ra: Approximately 40 to 60.
Questioner: Each day, or something like that?
Ra: I am Ra. Please expel breath over this instrument’s breast.
(This was done as directed.)
Questioner: Is that satisfactory?
Ra: I am Ra. Yes.
Questioner: I had asked if the drops should be administered once per diurnal period.
Is that correct?
Ra: I am Ra. This depends upon the allopathic physician from whom you receive them.
Questioner: What is the name of the drops?
Ra: I am Ra. We have a difficulty.
Therefore, we shall refrain from answering this query.
Questioner: I am sorry to belabor this point.
I am very concerned about the cat, and I understand that Ra recommends that we do not use the drops and we won’t.
I just wanted to know what it was that we weren’t doing that would help the eyesight and I apologize for belaboring this point.
I’ll close just by asking Ra if there is any further recommendation that he could make with respect to this cat?
Ra: I am Ra. Rejoice in its companionship.
The Law of One, Book IV, Session 77
Questioner: Now, there are several general concepts that I would like to be sure that we have clear before going into this process and I will certainly adhere to the requests that you have just stated.
When our Logos designed this particular evolution of experience It decided to use a system of which we spoke allowing for polarization through total free will.
How is this different from the Logos that does not do this?
I see the Logos creating the possibility of increase in vibration through the densities.
How are the densities provided for and set by the Logos, if you can answer this?
Ra: I am Ra. This shall be the last full query of this working.
The psychic attack upon this instrument has, shall we say, left scars which must be tended, in our own opinion, in order to maintain the instrument.
Let us observe your second density.
Many come more rapidly to third density than others not because of an innate efficiency of catalysis but because of unusual opportunities for investment.
In just such a way those of fourth density may invest third, those of fifth density may invest fourth.
When fifth density has been obtained the process takes upon itself a momentum based upon the characteristics of wisdom when applied to circumstance.
The Logos Itself, then, in these instances provides investment opportunities, if you wish to use that term.
May we enquire if there are any brief queries at this space/time?
The Law of One, Book I, Session 15
Questioner: In yesterday’s material you mentioned that the first distortion was the distortion of free will.
Is there a sequence, a first, second, and third distortion of the Law of One?
Ra: I am Ra. Only up to a very short point.
After this point, the many-ness of distortions are equal one to another.
The first distortion, free will, finds focus.
This is the second distortion known to you as Logos, the Creative Principle or Love.
This intelligent energy thus creates a distortion known as Light.
From these three distortions come many, many hierarchies of distortions, each having its own paradoxes to be synthesized, no one being more important than another.
Questioner: You also said that you offered the Law of One which is the balancing of love/light with light/love.
Is there any difference between light/love and love/light?
Ra: I am Ra. This will be the final question of this time/space.
There is the same difference between love/light and light/love as there is between teach/learning and learn/teaching.
Love/light
is the enabler, the power, the energy giver.
Light/love
is the manifestation which occurs when light has been impressed with love.
The Law of One, Book IV, Session 87
Questioner: Thank you.
We noticed a possibility of confusion between the term “mind/body/spirit” and “mind/body/spirit complex” in the last session.
Were there a couple of misuses of those terms in shifting one for the other?
Ra: I am Ra. There was an error in transmission.
The use of the term “mind/body/spirit”
should refer to those entities dwelling in third density prior to the veiling process,
the term “mind/body/spirit complex”
referring to those entities dwelling in third density after the veiling process.
We also discover a failure on our part to supply the term “complex” when speaking of body after the veiling.
Please correct these errors.
Also, we ask that you keep a vigilant watch over these transmissions for any errors and question without fail as it is our intention to provide as undistorted a series of sound vibration complexes as is possible.
This entity, though far better cleared of distortions towards the pain flares when prepared by those mental vibration complexes you call prayer, is still liable to fluctuation due to its preincarnative body complex distortions and the energizing of them by those of negative polarity.
Questioner: Thank you.
We will make the corrections6.
6 The text was corrected before publishing and now reads as it should.
The Law of One, Book II, Session 41
Questioner: Thank you.
In the session from the day before yesterday you mentioned variable speed of rotation or activity of energy centers.
What did you mean by that?
Ra: I am Ra. Each energy center has a wide range of rotational speed or as you may see it more clearly in relation to color, brilliance.
The more strongly the will of the entity concentrates upon and refines or purifies each energy center, the more brilliant or rotationally active each energy center will be.
It is not necessary for the energy centers to be activated in order in the case of the self-aware entity.
Thusly entities may have extremely brilliant energy centers while being quite unbalanced in their violet ray aspect due to lack of attention paid to the totality of experience of the entity.
The key to balance may then be seen in the unstudied, spontaneous, and honest response of entities toward experiences, thus using experience to the utmost, then applying the balancing exercises and achieving the proper attitude for the most purified spectrum of energy center manifestation in violet ray.
This is why the brilliance or rotational speed of the energy centers is not considered above the balanced aspect or violet ray manifestation of an entity in regarding harvestability; for those entities which are unbalanced, especially as to the primary rays, will not be capable of sustaining the impact of the love and light of intelligent infinity to the extent necessary for harvest.
The Law of One, Book II, Session 42
Questioner: I will attempt to make an analogy.
If an animal, shall I say, a bull, in a pen attacks you because you have wandered into his pen, you get out of his way rapidly but you do not blame him.
You do not have much of an emotional response other than the response that he might damage you.
However, if you encounter another self in his territory and he attacks you, your response may be more of an emotional nature creating physical bodily responses.
Am I correct in assuming that when your response to the animal and to the other-self is that of seeing both as Creator and loving both and understanding their action in attacking you is the action of their free will then you have balanced yourself correctly in this area?
Is this correct?
Ra: I am Ra. This is basically correct.
However, the balanced entity will see in the seeming attack of an other-self the causes of this action which are, in most cases, of a more complex nature than the cause of the attack of the second-density bull as was your example.
Thus this balanced entity would be open to many more opportunities for service to a third-density other-self.
Questioner: Would a perfectly balanced entity feel any emotional response in being attacked by the other-self?
Ra: I am Ra. This is correct.
The response is love.
Questioner: In the illusion that we now experience it is difficult to maintain this response especially if the attack results in physical pain, but I assume that this response should be maintained even through physical pain or loss of life. Is this correct?
Ra: I am Ra. This is correct and further is of a major or principle importance in understanding, shall we say, the principle of balance.
Balance is not indifference but rather the observer not blinded by any feelings of separation but rather fully imbued with love.
Questioner: In the last session you made the statement that
“We, that is Ra, spent much time/space in the fifth-density balancing the intense compassion that we had gained in the fourth-density.”
Could you expand on this concept with respect to the material you just discussed?
Ra: I am Ra. The fourth-density, as we have said, abounds in compassion.
This compassion is folly when seen through the eyes of wisdom.
It is the salvation of third-density but creates a mismatch in the ultimate balance of the entity.
Thus we, as a social memory complex of fourth-density, had the tendency towards compassion even to martyrdom in aid of other-selves.
When the fifth-density harvest was achieved we found that in this vibratory level flaws could be seen in the efficacy of such unrelieved compassion.
We spent much time/space in contemplation of those ways of the Creator which imbue love with wisdom.
The Law of One, Book IV, Session 85
Questioner: I have a question here from (name).
It states: “As we see compassion developing in ourselves is it more appropriate to balance this compassion with wisdom or to allow the compassion to develop as much as possible without being balanced”?
Ra: I am Ra. This query borders upon that type of question to which answers are unavailable due to the free-will prohibitions upon information from teach/learners.
To the student of the balancing process we may suggest that the most stringent honesty be applied.
As compassion is perceived it is suggested that, in balancing, this perception be analyzed.
It may take many, many essays into compassion before true universal love is the product of the attempted opening and crystallization of this all-important springboard energy center.
Thus the student may discover many other components to what may seem to be all-embracing love.
Each of these components may be balanced and accepted as part of the self and as transitional material as the entity’s seat of learn/teaching moves ever more clearly into the green ray.
When it is perceived that universal love has been achieved the next balancing may or may not be wisdom.
If the adept is balancing manifestations
it is indeed appropriate to balance universal love and wisdom.
If the balancing is of mind or spirit
there are many subtleties to which the adept may give careful consideration.
Love and wisdom, like love and light, are not black and white, shall we say, but faces of the same coin, if you will.
Therefore, it is not, in all cases, that balancing consists of a movement from compassion to wisdom.
We may suggest at all times the constant remembrance of the density from which each adept desires to move.
This density learns the lessons of love.
In the case of Wanderers there are half-forgotten overlays of other lessons and other densities.
We shall leave these considerations with the questioner and invite observations which we shall then be most happy to respond to in what may seem to be a more effectual manner.
The Law of One, Book IV, Session 86
Questioner: In the last session you had mentioned the properties precipitating from the veiling of the mind; the first being envisioning or farseeing.
Would you explain the meaning of that?
Ra: I am Ra. Your language is not overstrewn with non-emotional terms for the functional qualities of what is now termed unconscious mind.
The nature of mind is something which we have requested that you ponder.
However, it is, shall we say, clear enough to the casual observer that we may share some thoughts with you without infringing upon your free learn/teaching experiences.
The nature of the unconscious is of the nature of concept rather than word.
Consequently, before the veiling the use of the deeper mind was that of the use of unspoken concept.
You may consider the emotive and connotative aspects of a melody.
One could call out, in some stylized fashion, the terms for the notes of the melody.
One could say, quarter note A, quarter note A, quarter note A, whole note F.
This bears little resemblance to the beginning of the melody of one of your composer’s most influential melodies, that known to you as a symbol of victory.
This is the nature of the deeper mind.
There are only stylized methods with which to discuss its functions.
Thusly our descriptions of this portion of the mind, as well as the same portions of body and spirit, were given terms such as “far-seeing,” indicating that the nature of penetration of the veiled portion of the mind may be likened unto the journey too rich and exotic to contemplate adequate describing thereof.
The Law of One, Book I, Session 23
This entity thus resolved to enter a series of incarnations in which it had no distortions towards power.
Questioner: Can you tell me what the average life span was for the Egyptians at the time of Ikhnaton?
Ra: I am Ra. The average life span of these people was approximately thirty-five to fifty of your years.
There was much, what you would call, disease of a physical complex nature.
Questioner: Can you tell me of the reasons for the disease?
I think I already know, but I think it might be good for the book to state this at this time.
Ra: I am Ra. This is, as we have mentioned before, not particularly informative with regard to the Law of One.
However, the land you know of as Egypt at that time was highly barbarous in its living conditions, as you would call them.
The river which you call Nile was allowed to flood and to recede, thus providing the fertile grounds for the breeding of diseases which may be carried by insects.
Also, the preparation of foodstuffs allowed diseases to form.
Also, there was difficulty in many cases with sources of water and water which was taken caused disease due to the organisms therein.
Questioner: I was really questioning about the more basic cause of disease rather than the mechanism of its transmission.
I was going back to the root of thought that created the possibility of disease.
Could you briefly tell me if I am correct in assuming the general reduction of thought over the long time on planet Earth with respect to the Law of One created a condition whereby what we call disease could develop?
Is this correct?
Ra: I am Ra. This is correct and perceptive.
You, as questioner, begin now to penetrate the outer teachings.
The root cause in this particular society was not so much a bellicose action although there were, shall we say, tendencies, but rather the formation of a money system and a very active trading and development of those tendencies towards greed and power; thus, the enslaving of entities by other entities and the misapprehension of the Creator within each entity.
The Law of One, Book II, Session 34
Questioner: Do what we call contagious diseases play any part in this process with respect to the unmanifested self?
Ra: I am Ra. These so-called contagious diseases are those entities of second-density which offer an opportunity for this type of catalyst.
If this catalyst is unneeded, then these second-density creatures, as you would call them, do not have an effect.
In each of these generalizations you may please note that there are anomalies so that we cannot speak to every circumstance but only to the general run or way of things as you experience them.
Questioner: What part do what we call birth defects play in this process?
Ra: I am Ra. This is a portion of the programming of the mind/body/spirit complex totality manifested in the mind/body/spirit of third-density.
These defects are planned as limitations which are part of the experience intended by the entity’s totality complex.
This includes genetic predispositions, as you may call them.
The Law of One, Book III, Session 60
Questioner: In trying to understand the creative energies, it has occurred to me that I really do not understand why unusable heat is generated as our Earth moves from third into fourth density.
I know it has to do with disharmony between the vibrations of third and fourth density but why this would show up as a physical heating within the Earth is beyond me.
Can you enlighten me on that?
Ra: I am Ra. The concepts are somewhat difficult to penetrate in your language.
However, we shall attempt to speak to the subject.
If an entity is not in harmony with its circumstances it feels a burning within.
The temperature of the physical vehicle does not yet rise, only the heat of the temper or the tears, as we may describe this disharmony.
However, if an entity persists for a long period of your space/time in feeling this emotive heat and disharmony, the entire body complex will begin to resonate to this disharmony, and the disharmony will then show up as the cancer or other degenerative distortions from what you call health.
When an entire planetary system of peoples and cultures repeatedly experiences disharmony on a great scale the earth under the feet of these entities shall begin to resonate with this disharmony.
Due to the nature of the physical vehicle, disharmony shows up as a blockage of growth or an uncontrolled growth since the primary function of a mind/body/spirit complex’s bodily complex is growth and maintenance.
In the case of your planet the purpose of the planet is the maintenance of orbit and the proper location or orientation with regards to other cosmic influences.
In order to have this occurring properly the interior of your sphere is hot in your physical terms.
Thus instead of uncontrolled growth you begin to experience uncontrolled heat and its expansive consequences.
The Law of One, Book III, Session 64
Questioner: Thank you.
Ra mentioned the ones (name) and (name) in a previous session.
These are members of what we call our medical profession.
What is the value of modem medical techniques in alleviating bodily distortions with respect to the purpose for these distortions and what we might call karma?
Ra: I am Ra. This query is convoluted.
However, we shall make some observations in lieu of attempting one coherent answer, for that which is allopathic among your healing practices is somewhat two-sided.
Firstly, you must see the possibility/probability that each and every allopathic healer is in fact an healer.
Within your cultural nexus this training is considered the appropriate means of perfecting the healing ability.
In the most basic sense any allopathic healer
may be seen to, perhaps, be one whose desire is service-to-others in alleviation of bodily complex and mental/emotional complex distortions so that the entity to be healed may experience further catalyst over a longer period of what you call the life.
This is a great service-to-others when appropriate due to the accumulation of distortions toward wisdom and love which can be created through the use of the space/time continuum of your illusion.
In observing the allopathic concept of the body complex as a machine
we may note the symptomology of a societal complex seemingly dedicated to the most intransigent desire for the distortions of distraction, anonymity, and sleep.
This is the result rather than the cause of societal thinking upon your plane.
In turn this mechanical concept of the body complex has created the continuing proliferation of distortions towards what you would call illhealth due to the strong chemicals used to control and hide bodily distortions.
There is a realization among many of your peoples that there are more efficacious systems of healing not excluding the allopathic but also including the many other avenues of healing.
Questioner: Let us assume that a bodily distortion occurs within a particular entity who then has a choice of seeking allopathic aid or experiencing the catalyst of the distortion and not seeking correction of the distortion.
Can you comment on the two possibilities for this entity and his analysis of each path?
Ra: I am Ra.
If the entity is polarized towards service-to-others,
analysis properly proceeds along the lines of consideration of which path offers the most opportunity for service-to-others.
For the negatively polarized entity
the antithesis is the case.
For the unpolarized entity
the considerations are random and most likely in the direction of the distortion towards comfort.
The Law of One, Book III, Session 66
Questioner: In a transition from third to fourth-density we have two other possibilities other than the type that we are experiencing now.
We have the possibility of a totally positively polarized harvest and the possibility of a totally negatively polarized harvest that I understand have occurred elsewhere in the universe many times.
When there is a totally negatively polarized harvest, the whole planet that has negatively polarized makes the transition from third to fourth-density.
Does the planet have the experience of the distortion of disease that this planet now experiences prior to that transition?
Ra: I am Ra. You are perceptive.
The negative harvest is one of intense disharmony and the planet will express this.
Questioner: The planet has a certain set of conditions in late third-density, and then the conditions are different in early fourth-density.
Could you give me an example of a negatively polarized planet and the conditions in late third-density and early fourth-density so that I can see how they change?
Ra: I am Ra. The vibrations from third to fourth-density change on a negatively oriented planet precisely as they do upon a positively oriented planet.
With fourth-density negative comes many abilities and possibilities of which you are familiar.
The fourth-density is more dense and it is far more difficult to hide the true vibrations of the mind/body/spirit complex.
This enables fourth-density negatives, as well as positives, the chance to form social memory complexes.
It enables negatively oriented entities the opportunity for a different set of parameters with which to show their power over others and to be of service to the self.
The conditions are the same as far as the vibrations are concerned.
Questioner: I was concerned about the amount of physical distortions, disease, and that sort of thing in third-density negative just before harvesting and in fourth-density negative just after harvesting or in transition.
What are the conditions of the physical problems, disease, etc. in late third-density negative?
Ra: I am Ra. Each planetary experience is unique.
The problems, shall we say, of bellicose actions are more likely to be of pressing concern to late third-density negative entities than the earth’s reactions to negativity of the planetary mind, for it is often by such warlike attitudes on a global scale that the necessary negative polarization is achieved.
As fourth-density occurs there is a new planet and new physical vehicle system gradually expressing itself and the parameters of bellicose actions become those of thought rather than manifested weapons.
Questioner: Well then is physical disease and illness as we know it on this planet rather widespread on a third-density negative planet before harvest into fourth-density negative?
Ra: I am Ra. Physical complex distortions of which you speak are likely to be less found as fourth-density negative begins to be a probable choice of harvest due to the extreme interest in the self which characterizes the harvestable third-density negative entity.
Much more care is taken of the physical body as well as much more discipline being offered to the self mentally.
This is an orientation of great self-interest and self-discipline.
There are still instances of the types of disease which are associated with the mind complex distortions of negative emotions such as anger.
However, in an harvestable entity these emotional distortions are much more likely to be used as catalyst in an expressive and destructive sense as regards the object of anger.
Questioner: I am trying to understand the way that disease and bodily distortions are generated with respect to polarities, both positive and negative.
It seems that they are generated in some way to create the split of polarization, that they have a function in creating the original polarization that occurs in third-density.
Is this correct?
Ra: I am Ra. This is not precisely correct.
Distortions of the bodily or mental complex are those distortions found in beings which have need of experiences which aid in polarization.
These polarizations may be those of entities which have already chosen the path or polarization to be followed.
It is more likely for positively oriented individuals to be experiencing distortions within the physical complex due to the lack of consuming interest in the self and the emphasis on service-to-others.
Moreover, in an unpolarized entity catalyst of the physical distortion nature will be generated at random.
The hopeful result is, as you say, the original choice of polarity.
Oftentimes this choice is not made but the catalyst continues to be generated.
In the negatively oriented individual the physical body is likely to be more carefully tended and the mind disciplined against physical distortion.
Questioner: This planet, to me, seems to be what I would call a cesspool of distortions.
This includes all diseases and malfunctions of the physical body in general.
It would seem to me that, on the average, this planet would be very, very high on the list if we just took the overall amount of these problems.
Am I correct in this assumption?
Ra: I am Ra. We will review previous material.
Catalyst is offered to the entity.
If it is not used by the mind complex it will then filter through to the body complex and manifest as some form of physical distortion.
The more efficient the use of catalyst, the less physical distortion to be found.
There are, in the case of those you call Wanderers, not only a congenital difficulty in dealing with the third-density vibratory patterns but also a recollection, however dim, that these distortions are not necessary or usual in the home vibration.
We over-generalize as always, for there are many cases of preincarnative decisions which result in physical or mental limitations and distortions, but we feel that you are addressing the question of widespread distortions towards misery of one form or another.
Indeed, on some third-density planetary spheres catalyst has been used more efficiently.
In the case of your planetary sphere there is much inefficient use of catalyst and, therefore, much physical distortion.
We have enough energy available for one query at this time.
The Law of One, Book IV, Session 76
Questioner: I am assuming that upon entry into third density, for this planet, disease did not exist in any form. Is this correct?
Ra: I am Ra. This is incorrect.
Questioner: What disease or form of disease was there and why did this exist at the beginning of the third density?
Ra: I am Ra.
Firstly, that which you speak of as disease is a functional portion the body complex which offers the body complex the opportunity to cease viability.
This is a desirable body complex function.
The second portion of the answer has to do with second-density other-selves of a microscopic, as you would call it, size which have in some forms long existed and perform their service by aiding the physical body complex in its function of ceasing viability at the appropriate space/time.
Questioner: What I am trying to understand is the difference between the plan of the Logos for these second-density entities and the generation of what I would guess to be more or less a runaway array of feedback to create various physical problems to act as catalyst in our present third-density condition.
Could you give me an indication of whether my thinking is anywhere near right on that?
Ra: I am Ra. This instrument’s physical body complex is becoming more distorted towards pain.
We shall, therefore, speak to this subject as our last full query of this working.
Your query contains some internal confusion which causes the answer to be perhaps more general than desired.
We invite refinements of the query.
The Logos planned for entities of mind/body/spirit complex to gain experience until the amount of experience was sufficient for an incarnation.
This varied only slightly from second-density entities whose mind/body complexes existed for the purpose of experiencing growth and seeking consciousness.
As the third density upon your planet proceeded,
as has been discussed, the need for the physical body complex to cease became more rapidly approached due to intensified and more rapidly gained catalyst.
This catalyst was not being properly assimilated.
Therefore, the, shall we say, lifetimes needed to be shorter that learning might continue to occur with the proper rhythm and increment.
Thus more and more opportunities have been offered as your density has progressed for disease.
May we ask if there are further brief queries before we close?
The Law of One, Book IV, Session 83
Questioner: Let’s take, then, since we are on the subject of sex, the relationship before and after the veil of disease, in this particular case venereal disease.
Was this type of disease in existence prior to the veil?
Ra: I am Ra. There has been that which is called disease, both of this type and others, before and after this great experiment.
However, since the venereal disease is in large part a function of the thought-forms of a distorted nature which are associated with sexual energy blockage the venereal disease is almost entirely the product of mind/body/spirit complexes’ interaction after the veiling.
Questioner: You mentioned that it existed in a small way prior to the veil.
What was the source of its development prior to the veiling process?
Ra: I am Ra. The source was as random as the nature of disease distortions are, at heart, in general.
Each portion of the body complex is in a state of growth at all times.
The reversal of this is seen as disease and has the benign function of ending an incarnation at the appropriate space/time nexus.
This was the nature of disease, including that which you call venereal.
Questioner: I’ll make this statement and you can correct me.
As I see the nature of the action of disease before the veil, it seems to me that the Logos had decided upon a program where an individual mind/body/spirit would continue to grow in mind and the body would be the third-density analog of this mind.
The growth would be continual unless there was an inability, for some reason, for the mind to continue along the growth patterns.
If this growth decelerated or stopped, what we call disease would then act in a way so as to eventually terminate this physical experience so that a new physical experience would be started, after a review of the entire process had taken place between incarnations.
Would you clear up my thinking on that, please?
Ra: I am Ra. Your thinking is sufficiently clear on this subject.
Questioner: Now before the veil an entity would be aware that he was experiencing a disease.
As an analogy would you give me, if you are aware of a case, a disease an entity might experience prior to the veil and how he would react to this and think about it and what effect it would have on him?
Ra: I am Ra. Inasmuch as the universe is composed of an infinite array of entities, there is also an infinity of response to stimulus.
If you will observe your peoples you will discover greatly variant responses to the same distortion towards disease.
Consequently, we cannot answer your query with any hope of making any true statements since the over-generalizations required are too capacious.
The Law of One, Book V, Fragment 55
Session 105, October 19, 1983
Questioner: As an example I would like to take the distortion of a disease or bodily malfunction prior to the veil and compare it to that after the veil.
Let us assume that the conditions that Jim experienced with respect to his kidney malfunction had been an experience that occurred prior to the veil.
Would this experience have occurred prior to the veil?
Would it have been different?
And if so, how?
Ra: I am Ra. The anger of separation is impossible without the veil.
The lack of awareness of the body’s need for liquid is unlikely without the veil.
The decision to contemplate perfection in discipline is quite improbable without the veil.
Questioner: I would like to examine a sample, shall we say, bodily distortion prior to the veil and how it would affect the mind.
Could Ra give an example of that, please?
Ra: I am Ra. This general area has been covered.
We shall recapitulate here.
The patterns of illness, diseases, and death are a benignant demesne5 within the plan of incarnational experience.
As such, some healing would occur by decision of mind/body/spirits, and incarnations were experienced with the normal ending of illness to death, accepted as such since without the veil it is clear that the mind/body/spirit continues.
Thusly, the experiences, both good and bad, or joyful and sad, of the mind/body/spirit before veiling would be pale, without vibrancy or the keen edge of interest that such brings in the post-veiling mind/body/spirit complex.
5 demesne: In feudal law, lands held in one’s own power; A manor house and the adjoining lands in the immediate use and occupation of the owner of the estate;
The grounds belonging to any residence, or any landed estate; Any region over which sovereignty is exercised; domain. [< AF demeyne, OF demeine, demaine. Doublet of DOMAIN.]
The Law of One, Book III, Session 73
Questioner: In the exercise of the fire I assume the healer would be working with the same energy that we spoke of as entering through the crown chakra. Is this correct?
Ra: I am Ra. This is correct with some additional notation necessary for your thought in continuing this line of study.
When the magical personality has been seated in the green-ray energy center for healing work the energy then may be seen to be the crystalline center through which body energy is channeled.
Thus this particular form of healing uses both the energy of the adept and the energy of the upward spiraling light.
As the green-ray center becomes more brilliant, and we would note this brilliance does not imply over-activation but rather crystallization,
the energy of the green-ray center of the body complex spirals twice;
firstly, clockwise from
the green-ray energy center to
the right shoulder,
through the head,
the right elbow,
down through the solar plexus,
and to the left hand.
This sweeps all the body complex energy into a channel
which then rotates the great circle clockwise again from right—we correct this instrument—from the left
to the feet,
to the right hand,
to the crown,
to the left hand,
and so forth.
Thus the in-coming body energy,
crystallized, regularized, and channeled by the adept’s personality reaching to the green-ray energy center, may then pour out the combined energies of the adept which is incarnate thus offering the service of healing to an entity requesting that service.
This basic situation is accomplished as well when there is an entity which is working through a channel to heal.
Questioner: Can you tell me how this transfer of light, I believe it would be, would affect the patient to be healed?
Ra: I am Ra. The effect is that of polarization.
The entity may or may not accept any percentage of this polarized life-energy which is being offered.
In the occasion of the laying on of hands this energy is more specifically channeled and the opportunity for acceptance of this energy similarly more specific.
It may be seen that the King’s Chamber effect is not attempted in this form of working but rather the addition to one, whose energies are low, of the opportunity for the building up of those energies.
Many of your distortions called illnesses may be aided by such means.
Questioner: As a general statement which you can correct, the overall picture, as I see it, of the healer and patient is that
the one to be healed
has, because of a blockage in one of the energy centers or more—we will just consider one particular problem—
because of this energy center blockage the upward spiraling light which creates one of the seven bodies has been blocked from the maintenance of that body, and
this has resulted in the distortion from the perfection of that body which we call disease or a bodily anomaly which is other than perfect.
The healer,
having suitably configured its energy centers, is able to channel light, the downward pouring light, through its properly configured energy centers to the one to be healed.
If the one to be healed
has the mental configuration of acceptance of this light, the light then enters the physical complex and re-configures the distortion that is created by the original blockage.
I am sure that I have made some mistakes in all this.
Would you please correct them?
Ra: I am Ra. Your mistakes were small.
We would not, at this time, attempt a great deal of refinement of that statement as there is preliminary material which will undoubtedly come forward.
We may say that there are various forms of healing.
In many, only the energy of the adept is used.
In the exercise of fire
some physical complex energy is also channeled.
We might note further that when the one wishing to be healed, though sincere, remains unhealed, as you call this distortion, you may consider preincarnative choices and your more helpful aid to such an entity may be the suggestion that it meditate upon the affirmative uses of whatever limitations it might experience.
We would also note that in these cases the indigo-ray workings are often of aid.
Other than these notes, we do not wish to further comment upon your statement at this working.
The Law of One, Book I, Session 10
Questioner: When Maldek was destroyed, did all the people of Maldek have the fear problem or were some advanced enough to transfer to other planets?
Ra: I am Ra. In the occurrence of planetary dissolution none escaped, for this is an action which redounds to the social complex of the planetary complex itself.
None escaped the knot or tangle.
Questioner: Is there any danger of this happening to Earth at this time?
Ra: I am Ra. We feel this evaluation of your planetary mind/body/spirit complexes’ so-called future may be less than harmless.
We say only the conditions of mind exist for such development of technology and such deployment.
It is the distortion of our vision/understanding that the mind and spirit complexes of those of your people need orientation rather than the “toys” needing dismantlement, for are not all things that exist part of the Creator?
Therefore, freely to choose is your own duty.
The Law of One, Book II, Session 33
Questioner: What I would like for you to do is list all the major mechanisms designed to provide catalytic experience that do not include interaction with other-self.
That is the first part.
Ra: I am Ra. We grasp from this question that you realize that the primary mechanism for catalytic experience in third-density is other-self.
The list of other catalytic influences:
firstly, the Creator’s universe;
secondly, the self.
Questioner: Can you list any sub-headings under self or ways the self is acted upon catalytically which would produce experience?
Ra: I am Ra.
Firstly,
the self unmanifested.
Secondly,
the self in relation to the societal self created by self and other-self.
Thirdly,
the interaction between self and the gadgets, toys, and amusements of the self, other-self invention.
Fourthly,
the self relationship with those attributes which you may call war and rumors of war.
Questioner: I was thinking possibly of the catalyst of physical pain.
Does this go under this heading?
Ra: I am Ra. This is correct, it going under the heading of the unmanifested self; that is, the self which does not need other-self in order to manifest or act.
Questioner: Do we have enough time left to ask the second part of this question which is to list all major mechanisms designed to provide the catalyst that include action with other-self?
Ra: I am Ra. You have much time for this, for we may express this list in one of two ways.
We could speak infinitely, or we could simply state that any interaction betwixt self and other-self has whatever potential for catalyst that there exists in the potential difference between self and other-self, this moderated and undergirded by the constant fact of the Creator as self and as other-self.
You may ask to this question further if you wish specific information.
Questioner: I believe that this is sufficient for the time being.
The Law of One, Book II, Session 34
Questioner: Can you give me the same type of information that we are working on now with respect to war and rumors of war?
Ra: I am Ra. You may see this in relationship to your gadgets.
This war and self relationship is a fundamental perception of the maturing entity.
There is a great chance to accelerate in whatever direction is desired.
One may polarize negatively by assuming bellicose attitudes for whatever reason.
One may find oneself in the situation of war and polarize somewhat towards the positive activating orange, yellow, and then green rays by heroic, if you may call them this, actions taken to preserve the mind/body/spirit complexes of other-selves.
Finally, one may polarize very strongly third ray by expressing the principle of universal love at the total expense of any distortion towards involvement in bellicose actions.
In this way the entity may become a conscious being in a very brief span of your time/space.
This may be seen to be what you would call a traumatic progression.
It is to be noted that among your entities a large percentage of all progression has as catalyst, trauma.
Questioner: You just used the term third ray in that statement.
Was that the term you meant to use?
Ra: I am Ra. We intended the green ray.
Our difficulty lies in our perception of red ray and violet ray as fixed; thus the inner rays are those which are varying and are to be observed as those indications of seniority in the attempts to form an harvest.
The Law of One, Book V, Fragment 36
Questioner: Are you saying then that this possible condition of war would be much more greatly spread across the surface of the globe than anything we have experienced in the past and therefore touch a larger percentage of the population in this form of catalyst?
Ra: I am Ra. This is correct.
There are those now experimenting with one of the major weapons of this scenario, that is the so-called psychotronic group of devices which are being experimentally used to cause such alterations in wind and weather as will result in eventual famine.
If this program is not countered and proves experimentally satisfactory, the methods in this scenario would be made public.
There would then be what those whom you call Russians hope to be a bloodless invasion of their personnel in this and every land deemed valuable.
However, the peoples of your culture have little propensity for bloodless surrender.
The Law of One, Book III, Session 65
Questioner: Would the coming changes as we progress into fourth-density such as changes in the physical third-density planet due to the heating effect and changes such as the ability of people to perform what we term paranormal activities act as catalyst to create a greater seeking?
Ra: I am Ra. This is partially correct.
The paranormal events occurring are not designed to increase seeking but are manifestations of those whose vibratory configuration enables these entities to contact the gateway to intelligent infinity.
These entities capable of paranormal service may determine to be of such service on a conscious level.
This, however, is a function of the entity and its free will and not the paranormal ability.
The correct portion of your statements is the greater opportunity for service due to the many changes which will offer many challenges, difficulties, and seeming distresses within your illusion to many who then will seek to understand, if we may use this misnomer, the reason for the malfunctioning of the physical rhythms of their planet.
Moreover, there exists probability/possibility vortices which spiral towards your bellicose actions.
Many of these vortices are not of the nuclear war but of the less annihilatory but more lengthy so-called “conventional” war.
This situation, if formed in your illusion, would offer many opportunities for seeking and for service.
Questioner: How would conventional warfare offer the opportunities for seeking and service?
Ra: I am Ra. The possibility/probabilities exist for situations in which great portions of your continent and the globe in general might be involved in the type of warfare which you might liken to guerrilla warfare.
The ideal of freedom from the so-called invading force of either the controlled fascism or the equally controlled social common ownership of all things would stimulate great quantities of contemplation upon the great polarization implicit in the contrast between freedom and control.
In this scenario which is being considered at this time/space nexus the idea of obliterating valuable sites and personnel would not be considered an useful one.
Other weapons would be used which do not destroy as your nuclear arms would.
In this ongoing struggle the light of freedom would burn within the mind/body/spirit complexes capable of such polarization.
Lacking the opportunity for overt expression of the love of freedom, the seeking for inner knowledge would take root aided by those of the Brothers and Sisters of Sorrow which remember their calling upon this sphere.
Questioner: Are you saying then that this possible condition of war would be much more greatly spread across the surface of the globe than anything we have experienced in the past and therefore touch a larger percentage of the population in this form of catalyst?
Ra: I am Ra. This is correct.
There are those now experimenting with one of the major weapons of this scenario, that is the so-called psychotronic group of devices which are being experimentally used to cause such alterations in wind and weather as will result in eventual famine.
If this program is not countered and proves experimentally satisfactory, the methods in this scenario would be made public.
There would then be what those whom you call Russians hope to be a bloodless invasion of their personnel in this and every land deemed valuable.
However, the peoples of your culture have little propensity for bloodless surrender.
The Law of One, Book III, Session 66
Questioner: In a transition from third to fourth-density we have two other possibilities other than the type that we are experiencing now.
We have the possibility of a totally positively polarized harvest and the possibility of a totally negatively polarized harvest that I understand have occurred elsewhere in the universe many times.
When there is a totally negatively polarized harvest, the whole planet that has negatively polarized makes the transition from third to fourth-density.
Does the planet have the experience of the distortion of disease that this planet now experiences prior to that transition?
Ra: I am Ra. You are perceptive.
The negative harvest is one of intense disharmony and the planet will express this.
Questioner: I was concerned about the amount of physical distortions, disease, and that sort of thing in third-density negative just before harvesting and in fourth-density negative just after harvesting or in transition.
What are the conditions of the physical problems, disease, etc. in late third-density negative?
Ra: I am Ra. Each planetary experience is unique.
The problems, shall we say, of bellicose actions are more likely to be of pressing concern to late third-density negative entities than the earth’s reactions to negativity of the planetary mind, for it is often by such warlike attitudes on a global scale that the necessary negative polarization is achieved.
As fourth-density occurs there is a new planet and new physical vehicle system gradually expressing itself and the parameters of bellicose actions become those of thought rather than manifested weapons.
Questioner: Well then is physical disease and illness as we know it on this planet rather widespread on a third-density negative planet before harvest into fourth-density negative?
Ra: I am Ra. Physical complex distortions of which you speak are likely to be less found as fourth-density negative begins to be a probable choice of harvest due to the extreme interest in the self which characterizes the harvestable third-density negative entity.
Much more care is taken of the physical body as well as much more discipline being offered to the self mentally.
This is an orientation of great self-interest and self-discipline.
There are still instances of the types of disease which are associated with the mind complex distortions of negative emotions such as anger.
However, in an harvestable entity these emotional distortions are much more likely to be used as catalyst in an expressive and destructive sense as regards the object of anger.
The Law of One, Book IV, Session 90
Questioner: There seems to have been created by this Logos, to me anyway, a large percentage of entities whose distortion was towards warfare.
There have been the Maldek and Mars experiences and now Earth.
It seems that Venus was the exception to what we could almost call the rule of warfare.
Is this correct and was this envisioned and planned into the construction of the archetypical mind, possibly not with respect to warfare as we have experienced it but as to the extreme action of polarization in consciousness?
Ra: I am Ra. It is correct that the Logos designed Its experiment to attempt to achieve the greatest possible opportunities for polarization in third density.
It is incorrect that warfare of the types specific to your experiences was planned by the Logos.
This form of expression of hostility is an interesting result which is apparently concomitant with the tool-making ability.
The choice of the Logos to use the life-form with the grasping thumb is the decision to which this type of warfare may be traced.
The Law of One, Book IV, Session 95
Questioner: I have often wondered about the action of random and programmed catalyst with respect to the entity with the very strong positive or negative polarization.
Would either polarity be free to a great extent from random catalyst such as great natural catastrophes or warfare or something like that which generates a lot of random catalyst in the physical vicinity of a highly polarized entity?
Does this great cat, then, have an effect on such random catalyst on the right-hand path?
Ra: I am Ra. In two circumstances this is so.
Firstly,
if there has been the preincarnative choice that, for instance, one shall not take life in the service of the cultural group, events shall fall in a protective manner.
Secondly,
if any entity is able to dwell completely in unity the only harm that may occur to it is the changing of the outward physical, yellow-ray vehicle into the more light-filled mind/body/spirit complex’s vehicle by the process of death.
All other suffering and pain is as nothing to one such as this.
We may note that this perfect configuration of the mind, body, and spirit complexes, while within the third-density vehicle, is extraordinarily rare.
Questioner: Am I to understand, then, that there is no protection at all if the Experience of the Mind has chosen the left-hand path and that path is traveled?
All random catalyst may affect the negatively polarized individual as a function of the statistical nature of the random catalyst.
Is this correct?
Ra: I am Ra. This is correct.
You may note some of those of your peoples which, at this space/time nexus, seek places of survival.
This is due to the lack of protection when service to self is invoked.